Pathwalkers herb gardens - Gypsey Website

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PathWalkers.Net Interactive :: Helping you along your path argued with his wife and then separated. Later that ex-wife get pregnant from a snake, and later gave birth to some snakes. In one another case the snake had gone inside of a woman(and they used a lappish healer to try to get it out). Snakes had also a strong part of shamanism, but I don't know what really was the function of shamans snake-shape belongings(??instruments??). Finnish folkloristics seem to believe that the snake was for the shamans protection. We had few cases where a snake's head was used by magical meanings. Sixthly, in 1732 court was dealing with a case, where Lauri Heikinpoika Tervo accused his neighbor "of sending a bird with fire on its head (nose)" to burn his house, which burned. Due to losses of protocols, we don't know how the case was handled, but I'm sure the court did not find neighbor guilty. Birds have been known to used to carry fire in saami tradition (says finnish folklorist Aune Nystrom). Seventhly, we have found one case where a woman gave birth to some frogs, and one case where a frog was put in a box and buried inside of a church. The box was just like those boxes they used with human bodies. Eigth, we have a case where they used a fish to heal sick person. The idea was that the "Grande mal" (falling sickness) would be moved from people to fish. So they did it, but unfortunately one innocent person touched the fish and got himself sick. And of course the sickness was grande mal. Ninth, I have a strong feeling, that finnish courts did not tried to found out if the accused had animal helper or not. The law mentioned nothing about animal imps or spirituals, so they were not needed as evidence. Maleficium was maleficium and it could be proofed without any animal helpers or spirits. 10th According the old folk tradition the bear will not harm the cattle if one takes a blind puppy dog and buries it with some rites in the land on area, where the bear lives. But I have no evidence that this has ever been done. 11th In Finland was believed, that milking others cow, would steal not only the milk but the further milk lucky too. I think this believe is common in whole Scandinavia. 12th A bear could be sent to harm neighbour's cattle. But at least in one case (1746) shows, that it could also to sent back to harm the original witch. 13th I have no reason to believe that the animal (exept the bear or wolf sended to do harm) were real ones. If it was so that the helpers were real pets, why they did not execute the pets too? I think that the judges has sent the animals to death as they did with cases where humans had sexual intercourse with animal. They executed both! One reason to not to do so could be, that the animal was not "guilty" for anything because it could not differ the right and the wrong from each other. But so did the raped animal neither. 14th The worms. At least in one case the witch used worms to destroy a pig. He used some magical technique and the victims pig get "full of worms" as they found out when http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (198 of 236) [12/25/2005 12:17:44 AM]

PathWalkers.Net Interactive :: Helping you along your path they slaughtered the sick pig. Worms could be sent to a human being too. 15th The lycanthropy. Werewolves had no part of finnish trials, but they had one in Estonia. Why? The Finnish people have common roots with Estonian people and our languages are still guite similar. Our oldest pre-christian religion is common, and there is no werewolves in that tradition, as far as I know. So, where the estonians got the idea about werewolves? I think that they have adopted it from germans. Estonia has been under strong german influence, but Finland hasn't. So, I believe, that they must have copied the idea from German "Werewolffe". According Maia Madar (Estonia I: Werewolves and poisoners, in Early Modern European Witchcraft ed. Bengt Ankarloo and Gustav Henningsen, Clarendon Press, Oxford 1990). "Belief in werewolves was widespread. At eighteen trials, eighteen women and thirteen men were accused of causing damage while werewolves. At Meremoisa 1623, the defendant Ann testified that she had been a werewolf for four years, and had killed a horse as well as some smaller animals. She had later hidden the wolf skin under a stone in the fields." (page 270) Maia Madar tells other examples, too. And in one case where 18-year old Hans had confessed that he had hunted as a werewolf for two years, "when asked by the judges if his body took part in the hunt, or if only his soul was transmuted, Hans confirmed that he had found a dog's teeth-marks on his own leg, which he had received while a werewolf. Further asked wether he felt himself to be a man or a beast while transmuted, he told that he felt himself to be beast."(page 271) Madar writes: "It was acknowledged that people could be transmuted not only into werewolves, but also into bears." So as a lawyer I must ask why they were confessing that they were hunting as werewolves in Estonia. The answer must be torture. Torture was widely used in Estonia ecen it was under the Swedish jurisdiction, where torture was forbidden. 16th The devil in a shape of a dog. All over the Scandinavia we had trials where the accused said, that the devil they've met had a shape of a dog. Why the dog? Danish witchhistorian Jens Christian V. Johanssen writes (in book mentioned above), that the popular culture(peoples believes) borrowed ideas for wall-paintings in the church. "In Ejsing church, Christ is tempted in the desert by the devil â•„ in the shape of a ferocious-looking dog! Popular imagination was so vivid that on given occasions the devil came to take his form".(Johansen: Denmark: The Sociology of Accusations in Early Modern European Witchcraft.. page 363-364). Well, so and so. But surely the popular culture appointed ideas from elite's culture. 17th The shamanism. I have not specialised about shamanism, so I'll now follow the ideas that finnish shamanism expert Anna-Leena Siikala writes in her book "Suomalainen samanismi" (Finnis Shamanism), Hameenlinna 1992. http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (199 of 236) [12/25/2005 12:17:44 AM]

PathWalkers.Net Interactive :: Helping you along your path<br />

they slaughtered the sick pig. Worms could be sent to a human being too.<br />

15th The lycanthropy. Werewolves had no part of finnish trials, but they had one in<br />

Estonia. Why? The Finnish people have common roots with Estonian people and our<br />

languages are still guite similar. Our oldest pre-christian religion is common, and there is<br />

no werewolves in that tradition, as far as I know. So, where the estonians got the idea<br />

about werewolves? I think that they have adopted it from germans. Estonia has been<br />

under strong german influence, but Finland hasn't. So, I believe, that they must have<br />

copied the idea from German "Werewolffe".<br />

According Maia Madar (Estonia I: Werewolves and poisoners, in Early Modern<br />

European Witchcraft ed. Bengt Ankarloo and Gustav Henningsen, Clarendon Press,<br />

Oxford 1990).<br />

"Belief in werewolves was widespread. At eighteen trials, eighteen women and thirteen<br />

men were accused of causing damage while werewolves. At Meremoisa 1623, the<br />

defendant Ann testified that she had been a werewolf for four years, and had killed a<br />

horse as well as some smaller animals. She had later hidden the wolf skin under a stone<br />

in the fields." (page 270)<br />

Maia Madar tells other examples, too. And in one case where 18-year old Hans had<br />

confessed that he had hunted as a werewolf for two years, "when asked by the judges if<br />

his body took part in the hunt, or if only his soul was transmuted, Hans confirmed that he<br />

had found a dog's teeth-marks on his own leg, which he had received while a werewolf.<br />

Further asked wether he felt himself to be a man or a beast while transmuted, he told that<br />

he felt himself to be beast."(page 271)<br />

Madar writes: "It was acknowledged that people could be transmuted not only into<br />

werewolves, but also into bears."<br />

So as a lawyer I must ask why they were confessing that they were hunting as<br />

werewolves in Estonia. The answer must be torture. Torture was widely used in Estonia<br />

ecen it was under the Swedish jurisdiction, where torture was forbidden.<br />

16th The devil in a shape of a dog. All over the Scandinavia we had trials where the<br />

accused said, that the devil they've met had a shape of a dog. Why the dog? Danish<br />

witchhistorian Jens Christian V. Johanssen writes (in book mentioned above), that the<br />

popular culture(peoples believes) borrowed ideas for wall-paintings in the church.<br />

"In Ejsing church, Christ is tempted in the desert by the devil â•„ in the shape of a<br />

ferocious-looking dog! Popular imagination was so vivid that on given occasions the<br />

devil came to take his form".(Johansen: Denmark: The Sociology of Accusations in<br />

Early Modern European Witchcraft.. page 363-364).<br />

Well, so and so. But surely the popular culture appointed ideas from elite's culture.<br />

17th The shamanism. I have not specialised about shamanism, so I'll now follow the<br />

ideas that finnish shamanism expert Anna-Leena Siikala writes in her book<br />

"Suomalainen samanismi" (Finnis Shamanism), Hameenlinna 1992.<br />

http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (199 of 236) [12/25/2005 12:17:44 AM]

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