Pathwalkers herb gardens - Gypsey Website
Pathwalkers herb gardens - Gypsey Website Pathwalkers herb gardens - Gypsey Website
PathWalkers.Net Interactive :: Helping you along your path values of fortitude, industry, generosity, love, honor, respect, courage, wisdom, leadership, duty and reverence. They need to be taught to respect — not taught to fear. When you are respectful, there is no fear. Respecting all life as sacred is a fundamental American Indian value. This involves being humble and thankful for the gifts in life. Margaret says, “We were a sincere and humble people. Traditional men and women will talk humbly about life and they are very thankful.” The traditional values are linked to caring for other living things because everything created by the Creator is sacred. Caring for nature is a reciprocal relationship. Sam indicates, “Working with the land is good for anybody. That’s where the tradition lies. If you take care of nature it will take care of you in a good way.” Elders also want younger generations to learn the value of sharing. Joe relates, “This is tied to the traditional Indian value of life and respect for all living things. [You are] to use only what is necessary. [You are] to give thanks for that which you take, and to give to your neighbors.” Nancy explains, “Kids need to learn to share with others. We used to do it out of necessity and poverty. We had communal values for everyone to help each other survive.” Nancy describes how this happened in her community: …everyone supported one another. If somebody died, nobody asked about what they should do. You just did it. There was sharing and giving. Everybody was poor and you put together what you could. As we pick up the ways of mainstream society we are not like that anymore. Sharing with guests was very important. There was always something to give to people who came over. Grandma never turned anybody away, they’d never leave empty-handed. She’d always give them something. The value of sharing manifests itself in the American Indian practice of adopting people into their families. Bill indicates, “The Indian way is to take a child who has no parents, an orphan, into their hands.” Sam recounts, “My wife and I took kids in, kids who needed a place to stay and parents to take care of them. And we never asked for anything.” Sharing and helping others are values and qualities especially important in American Indian leadership. Margaret states, “If you are a leader, you take care of the people. You show respect. For example, in the old days, if you were a leader you saw that everyone else was fed before you and your family.” The story of American Indian history told in mainstream educational systems is incomplete and often inaccurate. Many elders want the younger generations to learn the true and accurate history of American Indian peoples. Deb says, “The younger generations need to learn about their history and the contribution we’ve made to America. They need to learn about their history and they need to learn about who they are. To learn about how valuable they are. Their life is sacred and they have a purpose here.” Tim maintains, “Younger American Indians should learn about themselves and our own history. We need to learn the specifics of who we are because the historians generalize too much.” It is fundamental that younger generations learn the traditions specific to each tribe. There are many differences between tribes. Bill states: Indian kids need to look at their history. A central part of the history was living in the world and dealing with the seasons. Indian people were brave. Indians lived differently depending on the tribe; it was a function of where they lived. For example, the Navajo who lived in a warm, dry area lived differently than the Ojibwe who lived with the four http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (180 of 236) [12/25/2005 12:17:43 AM]
PathWalkers.Net Interactive :: Helping you along your path seasons. Learning about the traditional ways of each tribe involves understanding the names and the different clans within a tribe. Deb relates, “The younger generations need to learn about who they are, their history, where names come from, and the clans that they’re from.” Learning the history of tribal names is one aspect of learning the history of a tribe. Sam recounts: Back when Europeans came and were doing what might be called genocide, some of the Indians assimilated into the melting pot. Some Indians felt really strong about themselves and about who they were. They kept their Indian names after the Europeans came. A lot of the names that Indians have right now are artificial names that they took on because Indians didn’t used to have a last name. The Indians who needed names often adopted names from the European people around them at that time. That’s why the Ojibwe, for instance, now have a lot of French last names; because the French were around them at the time they needed to create new names. But this was really an artificial naming ceremony. [Indians] have a traditional spiritual naming ceremony. This is a very important part of Indian life. I would encourage the young people to change their names to Indian names, to come back to their Indian names. Understanding the history of different spiritual practices is also important. Tom states, “The Big Drum ceremony is a teaching that tells you who you are. A lot of people don’t understand it yet because they don’t have the old people to explain to them what it is about.” In addition to learning about the specifics ways of one’s tribe, many elders believe it is important the younger generations receive a modern-day education and become skilled at a profession or a trade. Ray explains, “On top of all that [the traditional teachings], there is a need for modern day education and learning about living in modern day society. There needs to be some Native Americans, like myself, who can go and talk with Congress, and who can teach the modern day skills.” (21 Reads) comments? General information: Healing And Banishing Posted by: Nyxks on Tuesday, March 23, 2004 - 12:20 PM Author: Phil Hansford Psychic or spiritual healing is a human potential we all possess. Some people are especially good at this. It is probably easier to heal someone else by occult means than yourself. In addition to healing in the presence of the person, there is 'absent healing' in which the healing occurs at a distance. Note that there are some who maintain that influence on another person without his specific knowledge and permission (yes, even in healing and helping) is black magick. (After all, everybody is living according to his own true will, so that healing or helping someone without permission is affecting his will). This means it is important to tell the person what you are planning to do and to ask his permission. The theory of psychic healing is that sickness is characterized (although not necessarily caused) by a deficiency and imbalance of vital energy. Psychic healing transfers energy from the healer to the sick to repair and rebalance his energies. If an inept healer overdoes the process, or if he doesn't take the precaution to 'disconnect' himself afterwards, he may find himself http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (181 of 236) [12/25/2005 12:17:43 AM]
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PathWalkers.Net Interactive :: Helping you along your path<br />
values of fortitude, industry, generosity, love, honor, respect, courage, wisdom,<br />
leadership, duty and reverence. They need to be taught to respect — not taught to fear.<br />
When you are respectful, there is no fear.<br />
Respecting all life as sacred is a fundamental American Indian value. This involves being<br />
humble and thankful for the gifts in life. Margaret says, “We were a sincere and humble<br />
people. Traditional men and women will talk humbly about life and they are very<br />
thankful.” The traditional values are linked to caring for other living things because<br />
everything created by the Creator is sacred. Caring for nature is a reciprocal relationship.<br />
Sam indicates, “Working with the land is good for anybody. That’s where the tradition<br />
lies. If you take care of nature it will take care of you in a good way.”<br />
Elders also want younger generations to learn the value of sharing. Joe relates, “This is<br />
tied to the traditional Indian value of life and respect for all living things. [You are] to<br />
use only what is necessary. [You are] to give thanks for that which you take, and to give<br />
to your neighbors.” Nancy explains, “Kids need to learn to share with others. We used to<br />
do it out of necessity and poverty. We had communal values for everyone to help each<br />
other survive.” Nancy describes how this happened in her community:<br />
…everyone supported one another. If somebody died, nobody asked about what they<br />
should do. You just did it. There was sharing and giving. Everybody was poor and you<br />
put together what you could. As we pick up the ways of mainstream society we are not<br />
like that anymore. Sharing with guests was very important. There was always something<br />
to give to people who came over. Grandma never turned anybody away, they’d never<br />
leave empty-handed. She’d always give them something.<br />
The value of sharing manifests itself in the American Indian practice of adopting people<br />
into their families. Bill indicates, “The Indian way is to take a child who has no parents,<br />
an orphan, into their hands.” Sam recounts, “My wife and I took kids in, kids who<br />
needed a place to stay and parents to take care of them. And we never asked for<br />
anything.”<br />
Sharing and helping others are values and qualities especially important in American<br />
Indian leadership. Margaret states, “If you are a leader, you take care of the people. You<br />
show respect. For example, in the old days, if you were a leader you saw that everyone<br />
else was fed before you and your family.”<br />
The story of American Indian history told in mainstream educational systems is<br />
incomplete and often inaccurate. Many elders want the younger generations to learn the<br />
true and accurate history of American Indian peoples. Deb says, “The younger<br />
generations need to learn about their history and the contribution we’ve made to<br />
America. They need to learn about their history and they need to learn about who they<br />
are. To learn about how valuable they are. Their life is sacred and they have a purpose<br />
here.” Tim maintains, “Younger American Indians should learn about themselves and<br />
our own history. We need to learn the specifics of who we are because the historians<br />
generalize too much.”<br />
It is fundamental that younger generations learn the traditions specific to each tribe.<br />
There are many differences between tribes. Bill states:<br />
Indian kids need to look at their history. A central part of the history was living in the<br />
world and dealing with the seasons. Indian people were brave. Indians lived differently<br />
depending on the tribe; it was a function of where they lived. For example, the Navajo<br />
who lived in a warm, dry area lived differently than the Ojibwe who lived with the four<br />
http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (180 of 236) [12/25/2005 12:17:43 AM]