Pathwalkers herb gardens - Gypsey Website
Pathwalkers herb gardens - Gypsey Website Pathwalkers herb gardens - Gypsey Website
PathWalkers.Net Interactive :: Helping you along your path In the early 18th century, interest in Druidism underwent a revival, primarily as a result of the less-than-noble efforts of one man, Edward Williams, or, Iolo Morganwyg as he was known, who claimed to have discovered an ancient Welsh book of Druidic knowledge. This book, called The Barddas was later revealed to be a forgery. Morganwyg made up most of what was contained within, including the ceremony of Gorsedd Beirdd Ynys Prydain, or, The Assembly of Bards on the Isle of Britain. Morganwyg held the first Gorsedd ceremony in 1792 on London's Primrose Hill. A similar type of ceremony, incorporating elements of ancient Druidic ritual, had been taking place in Wales for hundreds of years prior to Morganwyg's event. The Eisteddfod, an annual celebratory gathering of Welsh bards, dates back to the 15th century. By the 1700s, however, interest was waning and enthusiasm for the event was low. In 1858, however, Morganwyg's Gorsedd ceremonies, although wholly fictitious, were incorporated into the Eisteddfod, and gave it a new life. It was during this period of Romantic Revival that most of the misconceptions about Druidism took root. The most common, linking Druids with Stonehenge, is clearly a fallacy. Recent archaeological findings date Stonehenge to more than 2,000 years before the rise of Druidism. Although Druids did use stone circles and astronomical calculations in their spiritual practices, no such monuments of their making have survived. Modern-day Druids, however, have latched on to the connection, and often hold solstice celebrations at Stonehenge. (Unlike their ancient predecessors, no human sacrifice is involved.) Indeed, Druidism is alive and well today and enjoying a late 20th-century revival of sorts. The Eisteddfod, still celebrated annually in Wales, is held during the first week of August each year. Although the modern ceremony has veered more towards the cultural, rather than religious, celebration, the Eisteddfod remains true to its Druidic roots. But just as the sacrificial rituals of the ancient Druids created controversy in ancient times, so today modern Druids find themselves at the centre of debate. This controversy comes to a head around the 21st of June each year when modern Druids converge upon what is undoubtedly one of the most-visited tourist attractions in all of Britain to commemorate the summer solstice. English Heritage and The National Trust, who jointly manage the property are usually less than welcoming to these annual uninvited guests. Stonehenge, which stood before even the original Druids may have gathered among its mysterious stones somehow puts the controversy into perspective. This article was written by Leigh Ann Berry and originally published in British Heritage Magazine in March 1997. (25 Reads) comments? General information: A Potential New Direction for Neo-Paganism Posted by: Nyxks on Tuesday, March 23, 2004 - 04:21 PM http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (134 of 236) [12/25/2005 12:17:43 AM]
PathWalkers.Net Interactive :: Helping you along your path Precis: While there are many Neo-Pagan traditions, one path has been infrequently explored, although many of its concepts have been used in other traditions. This is the path of Tantra, which is not just about sex as many Westerners think. This article explores the nature of Traditional Tantra and explains why the misconceptions occurred. A Potential New Direction for Neo-Paganism By Donald Michael Kraig A DESIRE FOR MORE One of the things which I have noticed over the past decade is that many people who follow a Pagan path are not completely satisfied with what they have found. While it is true that many, if not most Pagans are completely happy with their spiritual direction, I have found that many are seeking something...more. This „more‰ falls into one of two main categories: 1) Something that is genuinely old.Few people today believe that most modern Pagan traditions are an exact duplication or direct descendant of ancient traditions. Rather, they are attempted reconstructions. These reconstructions may include everything from actual historic practices to concepts that are foreign to the original tradition. The introduction and acceptance of the foreign elements comes about through eclecticism or a hope that they have some sort of connection with the tradition; or if they didn&Mac226;t have a connection, they should have had one. There is nothing wrong with these amalgamations, and for many they are perfectly satisfactory as well as life-affirming and capable of giving full spiritual meaning to their lives. I am not criticizing these paths at all, I am merely reporting on what I have seen. This includes the fact that some people are looking for a path which can genuinely be directly traced to ancient times. 2) More spiritual or magical practices. Some followers of Pagan paths are looking for more ceremonial magic structures without going into the Golden Dawn/O.T.O. patterns &Mac247; if they can find something which is not newly invented. Others don&Mac226;t find enough spiritual techniques in their systems. Let me make clear again that I am not criticizing any path or the people following that path. What I am saying is that some people are looking for more than what has been available. This search has led to reconstructions of Pagan traditions from smaller and smaller areas in Europe. More recently, this has begun to accept Latino forms of Paganism (Brujeria, Macumba, etc.) and those of an Afro-Caribbean path (Voudoun, Santeria, etc.). This all has been valuable in opening up research into a wide variety of Pagan ways. But there is another way which has not yet become intertwined in Western Neo-Paganism, even though many of its ideas, although foreign to traditional Western Paganism, have been accepted by Witches, Wiccans, ceremonial magicians and others. When discussing the notion of foreign additions to ancient Paganism that appear in http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (135 of 236) [12/25/2005 12:17:43 AM]
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PathWalkers.Net Interactive :: Helping you along your path<br />
In the early 18th century, interest in Druidism underwent a revival, primarily as a result<br />
of the less-than-noble efforts of one man, Edward Williams, or, Iolo Morganwyg as he<br />
was known, who claimed to have discovered an ancient Welsh book of Druidic<br />
knowledge. This book, called The Barddas was later revealed to be a forgery.<br />
Morganwyg made up most of what was contained within, including the ceremony of<br />
Gorsedd Beirdd Ynys Prydain, or, The Assembly of Bards on the Isle of Britain.<br />
Morganwyg held the first Gorsedd ceremony in 1792 on London's Primrose Hill.<br />
A similar type of ceremony, incorporating elements of ancient Druidic ritual, had been<br />
taking place in Wales for hundreds of years prior to Morganwyg's event. The Eisteddfod,<br />
an annual celebratory gathering of Welsh bards, dates back to the 15th century. By the<br />
1700s, however, interest was waning and enthusiasm for the event was low. In 1858,<br />
however, Morganwyg's Gorsedd ceremonies, although wholly fictitious, were<br />
incorporated into the Eisteddfod, and gave it a new life.<br />
It was during this period of Romantic Revival that most of the misconceptions about<br />
Druidism took root. The most common, linking Druids with Stonehenge, is clearly a<br />
fallacy. Recent archaeological findings date Stonehenge to more than 2,000 years before<br />
the rise of Druidism. Although Druids did use stone circles and astronomical calculations<br />
in their spiritual practices, no such monuments of their making have survived.<br />
Modern-day Druids, however, have latched on to the connection, and often hold solstice<br />
celebrations at Stonehenge. (Unlike their ancient predecessors, no human sacrifice is<br />
involved.) Indeed, Druidism is alive and well today and enjoying a late 20th-century<br />
revival of sorts. The Eisteddfod, still celebrated annually in Wales, is held during the first<br />
week of August each year. Although the modern ceremony has veered more towards the<br />
cultural, rather than religious, celebration, the Eisteddfod remains true to its Druidic<br />
roots.<br />
But just as the sacrificial rituals of the ancient Druids created controversy in ancient<br />
times, so today modern Druids find themselves at the centre of debate. This controversy<br />
comes to a head around the 21st of June each year when modern Druids converge upon<br />
what is undoubtedly one of the most-visited tourist attractions in all of Britain to<br />
commemorate the summer solstice. English Heritage and The National Trust, who jointly<br />
manage the property are usually less than welcoming to these annual uninvited guests.<br />
Stonehenge, which stood before even the original Druids may have gathered among its<br />
mysterious stones somehow puts the controversy into perspective.<br />
This article was written by Leigh Ann Berry and originally published in British Heritage<br />
Magazine in March 1997.<br />
(25 Reads) comments?<br />
General information: A Potential New Direction for Neo-Paganism<br />
Posted by: Nyxks on Tuesday, March 23, 2004 - 04:21 PM<br />
http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (134 of 236) [12/25/2005 12:17:43 AM]