Pathwalkers herb gardens - Gypsey Website

Pathwalkers herb gardens - Gypsey Website Pathwalkers herb gardens - Gypsey Website

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PathWalkers.Net Interactive :: Helping you along your path ecology, its mystical, magical and otherworldly associations will become much clearer. In Celtic spirituality, mysticism and magic are grounded in Nature.) Having discussed the spiritual nature of springs, we already have a number of clues as to the nature of wells as spiritual sites. WHAT IS A WELL? Like a spring, it is a place where mortals may get in touch with the water that is ever-flowing through the body of the Earth; our 'mother,' our source and our end. Unlike a spring, however, this water does not come to the surface, but is tapped by human design through a shaft put down into the Earth. This makes of a well a very different kind of psychic locus than a spring. These differences must be taken into account when visiting wells. IN NATURALISTIC TERMS, a well is a human artifact; an interface between the earth and its human visitants. A well is usually dug where a diviner has sensed the presence of an underground source of water and those who dig wells should always pray and ask the anima loci (spirit of place) for permission. Creating a well is a time-consuming and labor-intensive act of communion with earth and its mysteries. Going down into the mysterious dark, those who help in the process of creating wells often experience a strange sense of 'nearness' and of 'intimacy' with the Earth. Thus it is not unusual for those who dig wells to be mystics. Well-diggers are often so connected with the wells they have dug that they volunteer to become its custodians. While most wells have practical, domestic uses, others are dug for specifically mystical, ritual purposes. While water may still be drawn from these wells for ordinary, everyday uses, they are also visited for a variety of magical and spiritual purposes. Local wells in Celtic lands often became the vortex of a community's spiritual life. To understand the intent of those who go as pilgrims and mystics to wells, we must look into the symbolic and mythical dimensions of wells. IN SYMBOLIC TERMS, a well is a communicative pathway between surfaces and depths. Thus it is a link between our conscious, daily existence and our subconscious life. As a 'pipe' linking daylight to darkness, it is an interface between the realm of Enlightenment and Illumination (wisdom connected with sunlight and moonlight, respectively) on the one hand and Endarkenment (wisdom generated through intimate dwelling with darkness) on the other. Sunlight and moonlight periodically descend into the well shaft, touching the inner darkness of the shaft and the pool of water at the bottom. Thus some mystics say that the well is the place of the sun at night, and of the moon during the day. IN MYTHICAL TERMS, a well is a place haunted by many spirits. Earthy goddesses oft become manifest at wells in a peculiarly potent way, as the well is analogous with either her vagina or her throat, linking the internal world of her body-psyche with the external world where we live. Thus, throwing coins and other offerings into wells has long been seen as a primary way of insuring the fertility of the land and of those who make the offerings. Every year on Beltaine & Samhain, sacred wells throughout Celtic lands were decorated and offerings thrown into them as a way of asking the goddess of the well for either the renewal (in the Spring) or the preservation (in the Autumn) of fecundity. Besides earthen goddesses, other spirits may haunt a well. Some well-spirits are connected with the ebbing & waning of the underground waters. Other spirits will be linked to any old trees (e.g., Oak, Ash or Willows) that grow near the well. Oak and Ash are primary masculine symbols in Celtic spirituality, and as such may stand for the 'lover' or 'husband' of the goddess of a particular well. Sometimes these male consorts are named, and may be local gods. At other wells they might be the human http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (126 of 236) [12/25/2005 12:17:43 AM]

PathWalkers.Net Interactive :: Helping you along your path heroes of local folklore. Willows have feminine-female-goddess associations. At wells where a Willow grows, the guardian would have been a priestess, a female hero from legend or else a minor goddess. Saints of Christ later took on the role of guardian at various wells. When this happened, the old sacred tree would then become known as the saint's "holy tree." If you know of a well, go to it and sit beside it for a few minutes. If you have regular access to it and it is not a public place, meditate there, immersing yourself in its anima loci (spirit of place). As a way of becoming conversant with the well, drop a small pebble or perhaps a penny into it, and - once you hear it hit bottom, acknowledge the local goddess saying, "Hail, Goddess of Earth, Mother of the Well." If you can be seated near the well for a time, become quiet and listen for the sounds of nature that characterize this particular site. On other visits, try and identify the flowering plants and trees that grow near the well. As at a spring, seek a natural knowledge of the lay of the land, as this will become the basis for any mystical knowledge you may gain at the well. How old is the well? Are its walls made of stone or brick? All such questions lay the basis for a more deeply spiritual experience. As with springs, a natural knowledge of the site tells you what mystical arts will work best there. The first well I ever came across was located out along the RR tracks north of the town where I grew up. There, on a long abandoned property where only the crumbling foundations of a small house were still extant, was a well. Its walls were intact, and if you spoke into it you would hear a slight echo. It was about 2? feet across at the top, and we guessed - by dropping a small pebble into it - that it was about 15 feet deep. There was a shallow depth of water at the bottom of the well, and when the wind blew across it, a strange, eerie sound emerged from the dark depths. It was easy - visiting that well over the course of several seasons - to understand how people came to think of wells as haunted places! If you do not have any way to get to an actual well, imagine one. Create a sacred well in your mind's inner landscapes, making it as fecund and as haunted as you like. If you can find an image of a well, use it as an icon in anal-duccaid (i.e., meditation), focusing on it and allowing it to become a poetic destination. Imagine your journey to the well, either walking to it, or perhaps'flying' a certain distance to get to it. An old abandoned well out in the woods is the best kind of site to imagine for this purpose. Going there, imagine where the foundations of old farm buildings used to be, and see the well itself as somewhat dilapidated and perhaps overgrown with ivy or other creeping vines. Clearing these away, imagine yourself gaining access to the long-dormant power of the well. Such an internal site may become a wellspring of inspiration in the spiritual life, symbolizing the Meath (i.e., "center") of your world; the 'place' (in psychic terms) where you are grounded spiritually. Whether you visit a well in your own internal landscapes or else out in the external world, seek to become acquainted with the well's custodian. If there is an Oak or Ash tree growing nearby, the guardian will be male, whereas, if there is a Willow growing nearby, the guardian will be a woman-either a goddess or a priestess. If there is an Apple or perhaps a Crabapple tree growing near the well, the guardian could either be Habondia, the Mistress of Apples,11 or else Cernunnos,12 the Celtic Stag God. To see deer at a well is a symbol of a god's presence, while to see rabbits is a sure sign that a goddess is presencing somewhere nearby. A friend of mine used to leave a bowl of water and an apple at the well he used to frequent for the benefit of small animals, hoping to draw deer http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (127 of 236) [12/25/2005 12:17:43 AM]

PathWalkers.Net Interactive :: Helping you along your path<br />

heroes of local folklore. Willows have feminine-female-goddess associations. At wells<br />

where a Willow grows, the guardian would have been a priestess, a female hero from<br />

legend or else a minor goddess.<br />

Saints of Christ later took on the role of guardian at various wells. When this happened,<br />

the old sacred tree would then become known as the saint's "holy tree."<br />

If you know of a well, go to it and sit beside it for a few minutes. If you have regular<br />

access to it and it is not a public place, meditate there, immersing yourself in its anima<br />

loci (spirit of place). As a way of becoming conversant with the well, drop a small pebble<br />

or perhaps a penny into it, and - once you hear it hit bottom, acknowledge the local<br />

goddess saying, "Hail, Goddess of Earth, Mother of the Well." If you can be seated near<br />

the well for a time, become quiet and listen for the sounds of nature that characterize this<br />

particular site. On other visits, try and identify the flowering plants and trees that grow<br />

near the well. As at a spring, seek a natural knowledge of the lay of the land, as this will<br />

become the basis for any mystical knowledge you may gain at the well. How old is the<br />

well? Are its walls made of stone or brick? All such questions lay the basis for a more<br />

deeply spiritual experience. As with springs, a natural knowledge of the site tells you<br />

what mystical arts will work best there.<br />

The first well I ever came across was located out along the RR tracks north of the town<br />

where I grew up. There, on a long abandoned property where only the crumbling<br />

foundations of a small house were still extant, was a well. Its walls were intact, and if<br />

you spoke into it you would hear a slight echo. It was about 2? feet across at the top, and<br />

we guessed - by dropping a small pebble into it - that it was about 15 feet deep. There<br />

was a shallow depth of water at the bottom of the well, and when the wind blew across it,<br />

a strange, eerie sound emerged from the dark depths. It was easy - visiting that well over<br />

the course of several seasons - to understand how people came to think of wells as<br />

haunted places!<br />

If you do not have any way to get to an actual well, imagine one. Create a sacred well in<br />

your mind's inner landscapes, making it as fecund and as haunted as you like. If you can<br />

find an image of a well, use it as an icon in anal-duccaid (i.e., meditation), focusing on it<br />

and allowing it to become a poetic destination. Imagine your journey to the well, either<br />

walking to it, or perhaps'flying' a certain distance to get to it. An old abandoned well out<br />

in the woods is the best kind of site to imagine for this purpose. Going there, imagine<br />

where the foundations of old farm buildings used to be, and see the well itself as<br />

somewhat dilapidated and perhaps overgrown with ivy or other creeping vines. Clearing<br />

these away, imagine yourself gaining access to the long-dormant power of the well. Such<br />

an internal site may become a wellspring of inspiration in the spiritual life, symbolizing<br />

the Meath (i.e., "center") of your world; the 'place' (in psychic terms) where you are<br />

grounded spiritually.<br />

Whether you visit a well in your own internal landscapes or else out in the external<br />

world, seek to become acquainted with the well's custodian. If there is an Oak or Ash tree<br />

growing nearby, the guardian will be male, whereas, if there is a Willow growing nearby,<br />

the guardian will be a woman-either a goddess or a priestess. If there is an Apple or<br />

perhaps a Crabapple tree growing near the well, the guardian could either be Habondia,<br />

the Mistress of Apples,11 or else Cernunnos,12 the Celtic Stag God. To see deer at a well<br />

is a symbol of a god's presence, while to see rabbits is a sure sign that a goddess is<br />

presencing somewhere nearby. A friend of mine used to leave a bowl of water and an<br />

apple at the well he used to frequent for the benefit of small animals, hoping to draw deer<br />

http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (127 of 236) [12/25/2005 12:17:43 AM]

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