Pathwalkers herb gardens - Gypsey Website

Pathwalkers herb gardens - Gypsey Website Pathwalkers herb gardens - Gypsey Website

gypsey.mavericsa.co.za
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PathWalkers.Net Interactive :: Helping you along your path These minerals are leeched out of the rock by the subterranean waters flowing through them. The ancient Celts were well aware of the different kinds of minerals in springs, and treated them appropriately. Sulfur springs were thought to be good for skin ailments. Spring water with a high salt content was thought to ease diseases of the respiratory system when used to anoint the body. To identify the mineral content of a spring's waters is to prepare the way for a deeper spiritual engagement with the site. Springs that created a pool where they erupted were thought of as good places to engage in a ritual of cleansing at important symbolic turnstiles of the year (e.g., Beltaine and Samhain). Springs that created marshy areas around them were thought to be good places in which to throw offerings (coins, etc.) when a woman was pregnant, as a marsh represents the intricate patterns of life's fecundity. The Celts often left trinkets and other offerings at springs to (1) activate their powers, (2) propitiate the spring's spirits and guardians and(3) make restitution toward someone you had harmed or offended during life. Celtic spirituality is grounded in Nature; in our relationship to the Earth and all living things. As such it is deepened and intensified by a scientific understanding of the way Nature works. To really comprehend springs & wells we must first appreciate their natural dimensions. Meditate on the ways of water; how it circulates through the biosphere, evaporating from the sea and from watery bodies in the land, falling as precipitation, soaking into the ground, and then bubbling up out of springs. Imagine that - as beings made up mostly of water - we are linked to this primeval environmental circulatory system. Life has evolved over 4 billion years or so on this planet, coming into existence as part of the earth's watery environment. All life as we know it is fed by the presence of water in whatever ecological niche it inhabits. Have you ever come upon a spring in the woods? Water bubbles up out of a rocky crevice or perhaps flows out of a hillside, revealing hidden underground pathways. The first spring I ever experienced was at my grandmother's house in central PA. It was a limestone spring enclosed in a springhouse that was always'cold,' even in the summer. Once I began hiking in the woods (at about age 12) I soon found springs that I then visited on a more or less regular basis. At these sites I learned to comprehend the mystical patterning of the landscape and get in touch with the earthen energies that facilitate renewal, inspiration and healing; the three primary 'virtues' of springs. If you know of a spring, make a trek out to it and either sit or stand beside it. If you have never visited one, hike out to some local woods on a quest for one. If you cannot actually get to a spring, imagine one. If you have a picture of a spring, use it as an icon. Hold it in your hands during meditation and focus on it, imagining yourself 'there.' From a Celtic point of view, it is important to become familiar with the 'pattern' of natural sites - like springs & wells - in your area. Natural sites create an earthen matrix for shunnache2 and manred.3 To know where springs & wells and other sacred sites are located in your area is to possess a psychic or mystical 'map'. Knowing the layout of sacred sites in one's area 'structures' what is possible where you live, as in Celtic spirituality, everything is influenced by your locale. This is why choosing where to live is so important to Celtic practitioners. It also explains why certain areas become renown for the practice of draíocht (magic)4 or taghairm (divination),5 while other areas become famous for the healings that take place there or perhaps for the prevalence of mystical experiences, such as encounters with the Sluagh-Sídhe (i.e., the"Faeryfolk"). Once you have meditated on springs in naturalistic terms, move on to the symbolic and http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (124 of 236) [12/25/2005 12:17:43 AM]

PathWalkers.Net Interactive :: Helping you along your path mythical dimensions of springs. IN SYMBOLIC TERMS, a spring stands for an origin, fecundity, the breaking-forth of life's power and the manifestation of the Earth's mysterious inner-life. Water is a primal feminine element in Celtic symbolism, as is Earth. Water flows from the Earth, thought of as a'goddess.' The water that comes from a spring is seen primarily as a gift from the Earth to the people who live in that particular place. To drink the water from a spring is to connect with the various powers of the Earth in that specific area. IN MYTHICAL TERMS-which are usually a 'logical' extension of the natural symbolism-springs are often thought of as 'tended' by a god or goddess. Some springs were the haunt of a goddess of healing, while at other springs a god - unseen to the visible eye but 'apparent' to the senses or perhaps the imagination- might riddle you toward wisdom's threshold, calling to you in deer-walking visions. The most famous spring in the Irish Celtic tradition is THE POOL OF SEGAIS, located at the source of the River Boyne. This haunted spring is tended by Nechtan6 and his wife; the Boann.7 Nine hazelnut trees stand along the banks of the fecund spring-pool. A salmon of wisdom lives in the fresh, clear waters.8 To eat the hazelnuts is to seek wisdom.9 To receive an oracle from the salmon is to discern one's 'destiny' or 'fate.' To be drawn to this pool in dreams and waking visions or else while 'traveling' in the Otherworld is to be drawn to your own primeval spiritual source. Having become familiar with springs as natural phenomena, now reflect on them in symbolic-mythic terms. A spring is a place where life first emerges from the Earth. Thus it symbolizes birth and also rebirth. The ancient Druids are said to have pathed up streams to their spring sources, looking for the 'birthplaces' of gods & goddesses. Though the deity had long since gone downstream, it was said, the seeker could get in touch with them at their birth-spring. "Which deity was born here?" is a question to ask of the Earth Goddess (e.g., Tailtiu) at each spring you visit on a regular basis. Most of these gods & goddesses have never been named before - as there are far more springs in the world than there have ever been known deities - so don't be surprised if the 'name' you 'hear' at a spring is unfamiliar to you (or to anyone else for that matter). All of the traditional Celtic gods & goddesses will have been born from springs in Celtic lands, so, unless you are in one of those countries, the name of the deity born at a spring will never be that of an old Celtic deity. And even if you do live in Celtic lands, there are thousands of sacred springs and only a few hundred known deities. Though the deity born at the spring has long since gone downstream, the waters are still thought to be enervated with spiritual presences. Just as microorganisms inhabit the physical water, so it is mystically infused with the presence of various spirits. If the spring is located in a wooded area, pixies and woodsprites may well frequent the water. If the spring is located in the side of a cliff, the water in the spring-pool may well be the home of a rock-dwelling spriggan or gnome. There are no absolute rules, though, for predicting what spirits inhabit the waters, so you will have to be imaginative and discern the denizens at each spring on the strength of your own magical wits. Until you have identified the spirits that haunt a particular spring, you will not know what draíocht (magic), taghairm (divination) or corrguine (herbal arts)10 are likely to work there, or what spiritual practices are appropriate to the place. (A hint: the spirits of a spring will be related to the natural, physical characteristics of the site, such as the make-up of the rock, the composition of the soil, and the trees and other flora growing nearby. If you learn the natural phenomena of a place and come to understand its http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (125 of 236) [12/25/2005 12:17:43 AM]

PathWalkers.Net Interactive :: Helping you along your path<br />

mythical dimensions of springs. IN SYMBOLIC TERMS, a spring stands for an origin,<br />

fecundity, the breaking-forth of life's power and the manifestation of the Earth's<br />

mysterious inner-life. Water is a primal feminine element in Celtic symbolism, as is<br />

Earth. Water flows from the Earth, thought of as a'goddess.' The water that comes from a<br />

spring is seen primarily as a gift from the Earth to the people who live in that particular<br />

place. To drink the water from a spring is to connect with the various powers of the Earth<br />

in that specific area.<br />

IN MYTHICAL TERMS-which are usually a 'logical' extension of the natural<br />

symbolism-springs are often thought of as 'tended' by a god or goddess. Some springs<br />

were the haunt of a goddess of healing, while at other springs a god - unseen to the<br />

visible eye but 'apparent' to the senses or perhaps the imagination- might riddle you<br />

toward wisdom's threshold, calling to you in deer-walking visions.<br />

The most famous spring in the Irish Celtic tradition is THE POOL OF SEGAIS, located<br />

at the source of the River Boyne. This haunted spring is tended by Nechtan6 and his<br />

wife; the Boann.7 Nine hazelnut trees stand along the banks of the fecund spring-pool. A<br />

salmon of wisdom lives in the fresh, clear waters.8 To eat the hazelnuts is to seek<br />

wisdom.9 To receive an oracle from the salmon is to discern one's 'destiny' or 'fate.' To<br />

be drawn to this pool in dreams and waking visions or else while 'traveling' in the<br />

Otherworld is to be drawn to your own primeval spiritual source.<br />

Having become familiar with springs as natural phenomena, now reflect on them in<br />

symbolic-mythic terms. A spring is a place where life first emerges from the Earth. Thus<br />

it symbolizes birth and also rebirth. The ancient Druids are said to have pathed up<br />

streams to their spring sources, looking for the 'birthplaces' of gods & goddesses. Though<br />

the deity had long since gone downstream, it was said, the seeker could get in touch with<br />

them at their birth-spring. "Which deity was born here?" is a question to ask of the Earth<br />

Goddess (e.g., Tailtiu) at each spring you visit on a regular basis.<br />

Most of these gods & goddesses have never been named before - as there are far more<br />

springs in the world than there have ever been known deities - so don't be surprised if the<br />

'name' you 'hear' at a spring is unfamiliar to you (or to anyone else for that matter). All of<br />

the traditional Celtic gods & goddesses will have been born from springs in Celtic lands,<br />

so, unless you are in one of those countries, the name of the deity born at a spring will<br />

never be that of an old Celtic deity. And even if you do live in Celtic lands, there are<br />

thousands of sacred springs and only a few hundred known deities.<br />

Though the deity born at the spring has long since gone downstream, the waters are still<br />

thought to be enervated with spiritual presences. Just as microorganisms inhabit the<br />

physical water, so it is mystically infused with the presence of various spirits. If the<br />

spring is located in a wooded area, pixies and woodsprites may well frequent the water.<br />

If the spring is located in the side of a cliff, the water in the spring-pool may well be the<br />

home of a rock-dwelling spriggan or gnome. There are no absolute rules, though, for<br />

predicting what spirits inhabit the waters, so you will have to be imaginative and discern<br />

the denizens at each spring on the strength of your own magical wits.<br />

Until you have identified the spirits that haunt a particular spring, you will not know<br />

what draíocht (magic), taghairm (divination) or corrguine (<strong>herb</strong>al arts)10 are likely to<br />

work there, or what spiritual practices are appropriate to the place. (A hint: the spirits of<br />

a spring will be related to the natural, physical characteristics of the site, such as the<br />

make-up of the rock, the composition of the soil, and the trees and other flora growing<br />

nearby. If you learn the natural phenomena of a place and come to understand its<br />

http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=1&topic=&allstories=1 (125 of 236) [12/25/2005 12:17:43 AM]

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