Pathwalkers herb gardens - Gypsey Website

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Weekly PathWalkers.Net e-Newsletter #104 :: PathWalkers.Net Interactive :: Helping you along your path they shall honour us in the nights ahead when we eventually cross the river to take up our place beside those who have gone before into the greatest Mystery of all. Our modern celebration of Halloween is a descendent of the ancient Celtic festival called "Samhain;" meaning Summer's End. According to the ancient Celtic two-fold division of the year summer ran from Beltane to Samhain and winter ran from Samhain to Beltane. Samhain is pronounced (depending on where you're from) as sow-in (in Ireland), sow-een (in Wales), sav-en (in Scotland), or (inevitably) sam-hane (in the U. S., where most wouldn't know and don't speak Gaelic). The Festival is also known as Halloween, Hallowmas, All Hallow's Eve, All Saint's Eve, Festival of the Dead, and the Third Festival of Harvest. To Witches, Samhain is one of the four High Holidays, or Greater Sabbats. Because it is the most important holiday of the year, it is sometimes called 'THE' Great Sabbat. Pagans consider Samhain the most magical night of the year. It occurs exactly opposite of Beltane on the Wheel of the Year. It is a night of glowing jack-o-lanterns, tricks or treats, and dressing in costume. A night for telling chilling ghost stories by the fire. And a time for seances, tarot card readings and scrying with mirrors. It is upon this night, that the veil which seperates our world from the Otherworld is at its thinnest, making it a Night of Power. Samhain signifies the end of autumn; more importantly, the end of the old year and the beginning of the new. This was the Celtic New Year's Eve, when the new year begins with the onset of the dark phase of the year, just as the new day begins at sundown. Samhain is known as "The Feast of the Dead," for it was believed that at this time the dead could return to the land of the living to celebrate with their family, tribe, or clan. The great burial cairns of Ireland (sidhe mounds) were opened up with lighted torches lining the walls, so the dead could find their way. Extra places were set at the table and food set out for any who had died that year. It is still customary to set an extra place at your supper table on Samhain Eve in honor of the departed. Many divination practices were associated with Samhain. Among the most common were divinations dealing with marriage, weather, and the coming fortunes for the year. Ducking for apples was a common marriage divination. The first person to bite an apple would be the first to marry in the coming year. In Scotland, people would place stones in the ashes of the hearth before retiring for the night. Anyone whose stone had been disturbed during the night was said to be destined to die during the coming year. Perhaps the most famous icon of the holiday is the jack -O-lantern. Various authorities attribute it to either Scottish or Irish origin. However, it seems clear that it was used as a lantern by people who traveled the road this night, the scary face to frighten away spirits or faeries who might otherwise lead one astray. Set on porches and in windows, they cast the same spell of protection over the household. The custom of dressing in costume and 'trick-or-treating' is of Celtic origin. There are some interesting differences from the modern version. In ancient days, the custom was not relegated to children, but was actively indulged in by adults as well. The 'treat' which was required was usually of spirits (the liquid variety). Also in ancient times, the roving bands would sing seasonal carols from house to house, making the tradition very similar to Yuletide wassailing. In fact, the custom known as 'caroling', now connected exclusively with Yule, was once practiced at all the major holidays. As Witches,we observe this day as a religious festival. We consider it a memorial day for dead friends and family. It is still a night to practice various forms of divinitory arts such as scrying and rune casting. One could never hope for a better Tarot reading than on this night! Samhain is considered a time to wrap up old projects, take a good look at one's stock in life, and consider new projects and endeavors for the coming year. Witches often have two celebrations at this time. One for their "non-Craft" friends, which may include children and their friends. The other, celebrated afterwards or much later (the closer to midnight or after is better), would be the traditional Sabbat circle as appropriate for your tradition. Hallowe'en, Samhuin, and Feis na Samhain, takes place on October 31 and November 1. The harvest is in, the days are noticeably shorter, and gardens and fields have been dug up or burnt. In Winnipeg this is really the beginning of winter as the first snowfall usually occurs around this time (unless there is El Niño to contend with). http://www.pathwalkers.net/interactive/modules.p...file=article&sid=417&mode=thread&order=0&thold=0 (10 of 15) [12/25/2005 12:12:42 AM]

Weekly PathWalkers.Net e-Newsletter #104 :: PathWalkers.Net Interactive :: Helping you along your path Samhain (pronounced sow-in or sahv-in, NOT sam-hane) is the most important of the Wiccan Sabbats. It is one of the cross-quarter days, and is the last of the harvest festivals. This is the beginning of the winter half of the year, and a time when the veil between the worlds is very thin. The beloved dead are remembered through offerings of food, all-night vigils, and story telling. Sometimes a Dumb Supper (during which there is no talking) is celebrated, empty seats being left for the dead. The dead are invited, not compelled; to do so is pointless if the soul has reincarnated, or is rude if the person in question is having too much fun in Tír na nÓg! This is also a good time to do divinations for the coming year. This is the beginning of the tide of Recession (Samhain - Imbolg) which informs us of Death. Power recedes into the unmanifest, and power given to the Gods works best to achieve a spiritual result. Its power is negative and its word is Godhood. The deities are in their darkest, most fearsome aspects. The God is now Lord of Death and the Underworld, keeper of the mystery of Death. Though fearsome, He is also comforter and teacher of the Dead, preparing them for their next lifetime. The Goddess is in Her aspect of Crone, the wise woman who tells uncomfortable truths. She is also the keeper of the mystery of rebirth for the God is in Her womb, waiting to be reborn. They are Primordial Chaos, containing the seeds of a new order. They challenge us to look Them in the face, and reaffirm life. The origins of the name Samhain is not clear. It is probably cognate with Samonios (a Gaulish month name, from samon, 'summer'), hence 'summery'. This seems to be an odd name for the beginning of winter until you realize that Samhain is the culmination or fulfillment of summer. Later interpretations say that it is derived from sam-fuin, 'summer's end'. In ancient times the feast was known as Trinouxtion Samoni (Gaul) or Trenae Samhna (Ireland), translated as The Three Nights of Samhain. The name still survives in the Irish name for the month of November: Mí na Samhna. Samhain was an important time to the ancient Celts. As a pastoral society it was the time when the herds were moved to winter pasture. Since they did not grow enough grain to feed the herd over the winter all but the selected breeding stock were killed and the meat salted. Feasts of the meat and other festive foods were held for the entire tribe, and divinations were done by the Druids who, gorging on the freshly slaughtered meat, fell into trance to forecast the coming year. Mythologically this was the time when the Nemedians had to give tribute to the Formorii, and when the Dagda mated with the Mórrígán to ensure the Tuatha Dé Danaan defeat of the Fomorii at the Second Battle of Magh Tuireadh. In more modern times the divinations became more personal, prophesizing deaths, marriages and the like. Needfires and bonfires were also lit on this night, called Samhnagen in Scotland and Coel Coeth in Wales, built on nearby hilltops. Stones were left in the ashes, one for each family (or individual), and if a stone was discovered moved in the morning, it was believed someone in that family (or that individual) would die before next Samhain. When talking about Samhain one fact needs to be made clear: THERE IS NO SUCH THING AS THE GREAT GOD "SAM-HANE", LORD OF THE DEAD. The druids did not worship him, nor is there any mention of him in the myths that have been translated from the Gaeilge so far. Where this misconception originated is not known, though some fundamentalist Christians, Winnipeg Free Press reporters, and authors such as Caroline Parry (in her otherwise excellent book Let's Celebrate!) insist on spreading it. Having said that, there IS a character named Samhain mentioned in folktales collected from the Donegal area of Ireland by O'Donovan at the end of the 19th century. (Other sources are listed in the bibliography.) These folktales give a more detailed account of how Cian met Eithlinn and sired Lugh, details which do not survive in the myth cycles. (The Second Battle of Magh Tuireadh only mentions that Balor gave his daughter Eithlinn to Cian to cement an alliance between the Fomorii and the Tuatha Dé Danaan.) Here is one version: Now it happened that there were on the mainland three brothers, namely, Kian, Sawan [sic], and Goban the Smith.... Kian had a magical cow [named Glas Gaibhnenn], whose milk was so abundant that everyone longed to posess her, and he had to keep her strictly under protection....One day Kian and Sawan had come to the forge to have some weapons made for them, bringing fine steel for that purpose. Kian went into the forge, leaving Sawan in charge of the cow. Balor now appeared on the scene, taking on himself the form of a little red-headed boy, and told Sawan that he had overheard the brothers inside the forge concocting a plan for using all the fine steel for their own swords, but common metal for that of Sawan. The latter, in a great rage, gave the cow's halter to the boy and rushed into the forge.... Balor immediately carried off the cow, and dragged her across the sea to Tory Island [Tor Mór].1 There are at least five different versions of this folktale, with many variations of name: MacKinealy, MacCennfaelaidh (Cian); MacSamthainn, Sawan (Samhain); Gavida, Goban (Goibhniu). In none of these versions is Samhain described as a Lord of the Dead, nor is he ever mentioned again. His role within Celtic mythology is not clearly defined, though perhaps he was some sort of divine herdsman http://www.pathwalkers.net/interactive/modules.p...file=article&sid=417&mode=thread&order=0&thold=0 (11 of 15) [12/25/2005 12:12:42 AM]

Weekly PathWalkers.Net e-Newsletter #104 :: PathWalkers.Net Interactive :: Helping you along your path<br />

they shall honour us in the nights ahead when we eventually cross the river to take up our place beside<br />

those who have gone before into the greatest Mystery of all.<br />

Our modern celebration of Halloween is a descendent of the ancient Celtic festival called "Samhain;"<br />

meaning Summer's End. According to the ancient Celtic two-fold division of the year summer ran from<br />

Beltane to Samhain and winter ran from Samhain to Beltane. Samhain is pronounced (depending on<br />

where you're from) as sow-in (in Ireland), sow-een (in Wales), sav-en (in Scotland), or (inevitably)<br />

sam-hane (in the U. S., where most wouldn't know and don't speak Gaelic).<br />

The Festival is also known as Halloween, Hallowmas, All Hallow's Eve, All Saint's Eve, Festival of the<br />

Dead, and the Third Festival of Harvest. To Witches, Samhain is one of the four High Holidays, or<br />

Greater Sabbats.<br />

Because it is the most important holiday of the year, it is sometimes called 'THE' Great Sabbat. Pagans<br />

consider Samhain the most magical night of the year. It occurs exactly opposite of Beltane on the<br />

Wheel of the Year. It is a night of glowing jack-o-lanterns, tricks or treats, and dressing in costume. A<br />

night for telling chilling ghost stories by the fire.<br />

And a time for seances, tarot card readings and scrying with mirrors. It is upon this night, that the veil<br />

which seperates our world from the Otherworld is at its thinnest, making it a Night of Power.<br />

Samhain signifies the end of autumn; more importantly, the end of the old year and the beginning of the<br />

new. This was the Celtic New Year's Eve, when the new year begins with the onset of the dark phase of<br />

the year, just as the new day begins at sundown. Samhain is known as "The Feast of the Dead," for it<br />

was believed that at this time the dead could return to the land of the living to celebrate with their<br />

family, tribe, or clan. The great burial cairns of Ireland (sidhe mounds) were opened up with lighted<br />

torches lining the walls, so the dead could find their way. Extra places were set at the table and food set<br />

out for any who had died that year. It is still customary to set an extra place at your supper table on<br />

Samhain Eve in honor of the departed.<br />

Many divination practices were associated with Samhain. Among the most common were divinations<br />

dealing with marriage, weather, and the coming fortunes for the year. Ducking for apples was a<br />

common marriage divination. The first person to bite an apple would be the first to marry in the coming<br />

year. In Scotland, people would place stones in the ashes of the hearth before retiring for the night.<br />

Anyone whose stone had been disturbed during the night was said to be destined to die during the<br />

coming year.<br />

Perhaps the most famous icon of the holiday is the jack -O-lantern.<br />

Various authorities attribute it to either Scottish or Irish origin. However, it seems clear that it was used<br />

as a lantern by people who traveled the road this night, the scary face to frighten away spirits or faeries<br />

who might otherwise lead one astray. Set on porches and in windows, they cast the same spell of<br />

protection over the household.<br />

The custom of dressing in costume and 'trick-or-treating' is of Celtic origin. There are some interesting<br />

differences from the modern version. In ancient days, the custom was not relegated to children, but was<br />

actively indulged in by adults as well. The 'treat' which was required was usually of spirits (the liquid<br />

variety). Also in ancient times, the roving bands would sing seasonal carols from house to house,<br />

making the tradition very similar to Yuletide wassailing. In fact, the custom known as 'caroling', now<br />

connected exclusively with Yule, was once practiced at all the major holidays.<br />

As Witches,we observe this day as a religious festival. We consider it a memorial day for dead friends<br />

and family. It is still a night to practice various forms of divinitory arts such as scrying and rune casting.<br />

One could never hope for a better Tarot reading than on this night! Samhain is considered a time to<br />

wrap up old projects, take a good look at one's stock in life, and consider new projects and endeavors<br />

for the coming year.<br />

Witches often have two celebrations at this time. One for their "non-Craft" friends, which may include<br />

children and their friends. The other, celebrated afterwards or much later (the closer to midnight or after<br />

is better), would be the traditional Sabbat circle as appropriate for your tradition.<br />

Hallowe'en, Samhuin, and Feis na Samhain, takes place on October 31 and November 1. The harvest is<br />

in, the days are noticeably shorter, and <strong>gardens</strong> and fields have been dug up or burnt. In Winnipeg this<br />

is really the beginning of winter as the first snowfall usually occurs around this time (unless there is El<br />

Niño to contend with).<br />

http://www.pathwalkers.net/interactive/modules.p...file=article&sid=417&mode=thread&order=0&thold=0 (10 of 15) [12/25/2005 12:12:42 AM]

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