Pathwalkers herb gardens - Gypsey Website

Pathwalkers herb gardens - Gypsey Website Pathwalkers herb gardens - Gypsey Website

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PathWalkers.Net Interactive :: Helping you along your path but not secret, the fact is that they were held as closely guarded secrets, with the students not being permitted to take a copy of the written symbols home, thanks to the ritualistic symbol burning that is practiced during the II degree session. This changed dramatically when an Australian master, McKenzie Clay published the symbols in his books! This was blasphemy, of course, but was a major change in the practice and transmission of Reiki as we know it today! McKenzie Clay is also a herbalist, naturopath and numerologist of repute and his books make for interesting reading (though a bit cryptic!) for those who are fascinated by numbers. A more recent book, Essential Reiki, by Diane Stein also is a revolutionizing addition to the Reiki bookcase and throws much light on areas that are guarded jealously by tradition. The practice of Reiki has obviously changed tremendously since the time of Mikao Usui. Newer branches and minor modifications (Radiance technique, Reiki plus being two of the examples) and addition of non-traditional symbols (Sai Baba symbols and those utilized by McKenzie, for instance) have changed the face of Reiki. The traditional attunements have been telescoped from four in Reiki I to a single one as adopted by some masters. The III degree has been split by some into two subdivisions by some. Many variations abound. Many details can be found in the resource literature that appear in the bibliography of this account. Reiki is alive, vibrant and growing! It is not stagnant and delegated todark closets anymore!! This makes some happy, but many are not smiling!! Instead of making this an exhaustive account and a rehash, I will just address some of the important points about Reiki: Reiki is very flexible, forgiving of procedural stringency. The Reiki channel merely channels and directs the Reiki to the person receiving it. You may say, that Reiki needs a warm body through which to enter the physical reality as we know it! This is not said in meaningless mirth, for most people receiving Reiki often feel it as a warm to hot flowing energy. Some may feel it as a cool sensation or even as a modified form of tactile sensation, or vibration. Although, more or less uniformly standard 'hand positions' are taught by all teachers, most wise teachers do inform that these were introduced by Dr. Hayashi to bring some 'standardization' into the procedure. A Reiki practitioner does not have to be a diagnostician, nor has Reiki to be directed at the site of lesion or pathology. It flows to the area of body which needs it, automatically. The Reiki channel must preferably be in a calm, meditative, quiet and observant frame of mind. This is necessary because one's inner source guides one about where to apply the touch next and for how long. In the case of small children, often, they indicate when they have had enough, by moving, getting fidgety or even verbally. This must be respected and paid heed to. The second precept of Reiki indicates that there must always be an energy exchange when Reiki isgiven. This may be stored energy (money) or a gift or a service. While some practitioners have set fees, others are flexible and a few do not accept anything at all. For them, the joy of being able to help someone is reward enough. This is a personal decision that individuals have to make for themselves. Popular notion indicates that a Reiki practitioner is an ordinary human being and need not be spiritual or saintly. However, the manner in which Reiki is passed on from teacher to student, its flow through chakric centres and it arising from a gentle loving spiritual source definitely indicates that the practitioner can only be helped by adopting a spiritual life style that feels comfortable and is conducive to personal growth. During Reiki training the role of inner Reiki guides is often emphasized. Each Reiki practitioner discovers and works with one or more inner guides. These may not be perceived as entities or even feel like a wiser part of oneself, and no more. They communicate with the Reiki channel during a session and often correct mistakes and certainly are responsible for the appropriate directing of the flow of Reiki energy. They are what makes Reiki intelligent. Sometimes, the communications can be distinct, at other times these could be images or thoughts or sensations. Sooner or later, the practitioner learns to recognize and follow these. Reiki is believed to correct and equilibrate life energies that flow through the spiritual body. It thus acts first on the spirit, then the mind and finally the effects are manifest in the physical body. It is great for http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=&topic=1&allstories=1 (210 of 284) [12/25/2005 12:22:22 AM]

PathWalkers.Net Interactive :: Helping you along your path treating many existing disorders, but even better for prevention of diseases, if applied regularly. Often, Reiki speeds up and telescopes a disease process. This can appear as a worsening of symptoms. At times, discomfort can be caused by what is known as detoxification. In the initial period, physical and other symptoms can appear before things improve. These should not cause concern or fear, but the channel must always inform the client/recipient of the possibility of this happening. Like any other energy therapy, Reiki must be applied only with full willingness. A Reiki practitioner must not feel under any obligation to 'perform' at all times. One who is in tune with inner counsel would know when it is okay to give and when it is not and must follow the dictates of his/her guides. Reiki comes from a realm of love and compassion. If the practitioner can be humble and lay aside one's ego, Reiki flows easily. At no time must the practitioner assume that he or she is the healer! The five principles of traditional Reiki highlight the importance of the moment (Just for today...), and the significance of gratitude, equanimity, a sense of being part of the picture and not an isolated entity. These are not easy to practice and might be more directly responsible for how a Reiki practitioner performs, as opposed to how well she can draw the symbols! Reiki can become a continual and complete system and process of growing! What a pity, that not all who are attuned to Reiki, end up doing so! A word about symbols! These hieroglyphics might mean different things to different people, but it must be realized that these are not characters! Aum, the vedic pranava mantra is essentially written as a character in devnagari script, but its power lies in it being a thoughtform. Reiki symbols are, likewise, divine thoughtforms. Without proper attunements, which require a master, symbols are powerless. Although, vested with a lot of power, like yantras, these symbols need to be 'trickle-charged' by the practitioner. When the vitality of the Reiki channel focuses on and contemplates the beauty and significance of the symbols, a critical link -- that was formed between those and the channel during his/her attunement -- imbibes spirit, individuality and vitality that makes their use more effective for that particular channel! Different variants of the chirality (clockwise/anticlockwise) of ways of drawing the symbols and of determining the flow of energy during the balancing of chakra centers (using a pendulum or other techniques) and the gender-related differences in chirality of energy flow exist. This is something that must be raised and addressed during a Reiki teaching session. Reiki must not be touted as a stand-alone modality. It works wonderfully with other forms of treatment and indeed has seen to enhance the efficacy of other treatments. This must be clearly indicated to the patient who might be on medication and may respond more sensitively to the chemicals after receiving Reiki. While a Reiki practitioner does not have to be a master of all different forms of treatment modalities, at least a nodding acquaintance and understanding of the prevalent and popular forms of treatment (such as modern medicine!) can only help! There is no limit to knowledge and it does not stay confined to territories and turfs! A good Reiki teacher would be one who is open, humble, pleasant and one who can set her/his ego and insecurities aside, at least when teaching and when giving treatment. Rigidity of any sorts is a deterrent to the flow of Reiki! A lot more than crossing of arms or legs or carrying and wearing metal ornaments, jewelry etc.!! This article would be updated from time to time. I would try not to touch upon issues that are popularly known or which are readily available in the texts shown in the bibliography and other privately published works. I hope this will be of help to those who are embarking on the path of Reiki or are simply curious about this heavenly ray. © 1995 - This file may be freely distributed as long as the distribution is absolutely free of charge! SOME RESOURCES ON REIKI: The Complete Guide to Reiki. 06/1995 Integration Press. Jeffery A. Martin. ISBN 1- 57242-578-4 236p. http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=&topic=1&allstories=1 (211 of 284) [12/25/2005 12:22:22 AM]

PathWalkers.Net Interactive :: Helping you along your path<br />

but not secret, the fact is that they were held as closely guarded secrets, with the students not being<br />

permitted to take a copy of the written symbols home, thanks to the ritualistic symbol burning that is<br />

practiced during the II degree session. This changed dramatically when an Australian master, McKenzie<br />

Clay published the symbols in his books! This was blasphemy, of course, but was a major change in the<br />

practice and transmission of Reiki as we know it today! McKenzie Clay is also a <strong>herb</strong>alist, naturopath<br />

and numerologist of repute and his books make for interesting reading (though a bit cryptic!) for those<br />

who are fascinated by numbers. A more recent book, Essential Reiki, by Diane Stein also is a<br />

revolutionizing addition to the Reiki bookcase and throws much light on areas that are guarded jealously<br />

by tradition.<br />

The practice of Reiki has obviously changed tremendously since the time of Mikao Usui. Newer<br />

branches and minor modifications (Radiance technique, Reiki plus being two of the examples) and<br />

addition of non-traditional symbols (Sai Baba symbols and those utilized by McKenzie, for instance)<br />

have changed the face of Reiki. The traditional attunements have been telescoped from four in Reiki I to<br />

a single one as adopted by some masters. The III degree has been split by some into two subdivisions by<br />

some. Many variations abound. Many details can be found in the resource literature that appear in the<br />

bibliography of this account. Reiki is alive, vibrant and growing! It is not stagnant and delegated todark<br />

closets anymore!! This makes some happy, but many are not smiling!!<br />

Instead of making this an exhaustive account and a rehash, I will just address some of the important<br />

points about Reiki:<br />

Reiki is very flexible, forgiving of procedural stringency. The Reiki channel merely channels and directs<br />

the Reiki to the person receiving it. You may say, that Reiki needs a warm body through which to enter<br />

the physical reality as we know it! This is not said in meaningless mirth, for most people receiving Reiki<br />

often feel it as a warm to hot flowing energy. Some may feel it as a cool sensation or even as a modified<br />

form of tactile sensation, or vibration. Although, more or less uniformly standard 'hand positions' are<br />

taught by all teachers, most wise teachers do inform that these were introduced by Dr. Hayashi to bring<br />

some 'standardization' into the procedure. A Reiki practitioner does not have to be a diagnostician, nor<br />

has Reiki to be directed at the site of lesion or pathology. It flows to the area of body which needs it,<br />

automatically. The Reiki channel must preferably be in a calm, meditative, quiet and observant frame of<br />

mind. This is necessary because one's inner source guides one about where to apply the touch next and<br />

for how long. In the case of small children, often, they indicate when they have had enough, by moving,<br />

getting fidgety or even verbally. This must be respected and paid heed to.<br />

The second precept of Reiki indicates that there must always be an energy exchange when Reiki isgiven.<br />

This may be stored energy (money) or a gift or a service. While some practitioners have set fees, others<br />

are flexible and a few do not accept anything at all. For them, the joy of being able to help someone is<br />

reward enough. This is a personal decision that individuals have to make for themselves.<br />

Popular notion indicates that a Reiki practitioner is an ordinary human being and need not be spiritual or<br />

saintly. However, the manner in which Reiki is passed on from teacher to student, its flow through<br />

chakric centres and it arising from a gentle loving spiritual source definitely indicates that the practitioner<br />

can only be helped by adopting a spiritual life style that feels comfortable and is conducive to personal<br />

growth.<br />

During Reiki training the role of inner Reiki guides is often emphasized. Each Reiki practitioner<br />

discovers and works with one or more inner guides. These may not be perceived as entities or even feel<br />

like a wiser part of oneself, and no more. They communicate with the Reiki channel during a session and<br />

often correct mistakes and certainly are responsible for the appropriate directing of the flow of Reiki<br />

energy. They are what makes Reiki intelligent. Sometimes, the communications can be distinct, at other<br />

times these could be images or thoughts or sensations. Sooner or later, the practitioner learns to recognize<br />

and follow these.<br />

Reiki is believed to correct and equilibrate life energies that flow through the spiritual body. It thus acts<br />

first on the spirit, then the mind and finally the effects are manifest in the physical body. It is great for<br />

http://www.pathwalkers.net/interactive/modules....ame=News&file=index&catid=&topic=1&allstories=1 (210 of 284) [12/25/2005 12:22:22 AM]

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