28.03.2013 Views

From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

CHAPTER 6. RENUNCIATION: MORTGAGE TODAY FOR A TOMORROW THAT NEVER COMES<br />

Because money really is meaningless if you don’t use it; its whole meaning is in its use. You may<br />

have the same amount of money as I have but you can use it in such a way that you are richer than<br />

me. The value of the money is in its use. Certainly those who know how <strong>to</strong> use money use it a<br />

thousandfold more than those who don’t know. They have the same amount of money, but they are<br />

poor.<br />

Now this man was a poor man. Money was in the safe, money was in the banks, money was in<br />

shares – but he was a poor man.<br />

I asked him, ”There seems <strong>to</strong> be no reason for you now <strong>to</strong> go on earning; you have enough. If you<br />

live even two hundred years, it will do. The miserly way you are living, it will do for two thousand<br />

years... two hundred I am saying, if you live like me; otherwise two thousand, and still you may not<br />

be able <strong>to</strong> spend it all. You may go on living just on the interest from it forever. Why are you so<br />

worried?you cannot sleep well, you don’t have any time for anything – and have you ever thought<br />

about how this disease happened <strong>to</strong> you, where you got this cancer?”<br />

He said, ”I have never thought about it, but you are right. I have enough money, and I can live....<br />

Certainly I am not going <strong>to</strong> live for two thousand years – even seventy or eighty will be enough.<br />

My father died at seventy, his father died at seventy, so I cannot live more than seventy or perhaps<br />

eighty years. Yes,” he said, ”this makes sense. But can you tell me why I am doing this?”<br />

I said, ”For a simple reason: you have avoided women in your life.”<br />

He said, ”But what have women and money <strong>to</strong> do with each other?”<br />

I <strong>to</strong>ld him, ”That we will discuss later on, first you tell me why you avoid women.”<br />

The reason was very simple. He had seen his grandfather being harassed, nagged continually,<br />

<strong>to</strong>rtured by his grandmother. He had seen his father in the same position, he had seen his uncles<br />

in the same position. They were all miserable, and their misery he thought was caused by women.<br />

He became a woman-hater from his very childhood. And then he came under the influence of the<br />

Jaina monks, because his father was a very religious man.<br />

People who are <strong>to</strong>rtured by their wives be<strong>com</strong>e religious. Except for religion, there is no shelter for<br />

them. Only religion can give them some consolation: ”Don’t be worried, it is only a question of a few<br />

years. Next life, don’t <strong>com</strong>mit the same mistake; and start withdrawing yourself even in this life. The<br />

woman is powerful over you because you are sexually interested in women. It is your weakness that<br />

she is exploiting.” And that’s what he heard from the Jaina monks. In Jainism, sex is the first thing <strong>to</strong><br />

be renounced, because with it many other things are renounced au<strong>to</strong>matically; you need not work<br />

at them separately: sex seems <strong>to</strong> be the main problem.<br />

Seeing the situation of his grandfather, uncle, father, neighbors and then listening <strong>to</strong> the Jaina<br />

monks, it became a decided thing in his mind that he was not going <strong>to</strong> get involved in this constant<br />

headache. I <strong>to</strong>ld him, ”That’s from where your interest in money arises. The energy needs some<br />

object, some infatuation.” And I <strong>to</strong>ld him, ”You may feel hurt, but I have <strong>to</strong> say it: I have seen you<br />

counting notes, and the way you <strong>to</strong>uch the notes looks as if you are <strong>to</strong>uching your beloved.”<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 71 <strong>Osho</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!