From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 5. ECSTASY IS NOW – WHY WAIT? called sannyas renunciation, meant by sannyas ”the right way of renouncing life”. By sannyas, I mean ”the right way of living life. The word sannyas can mean both. When it can mean the right way of living, why cripple people, cut their life, destroy their naturalness, their spontaneity? Why not help them to have as many aspects to their life as possible, as many dimensions open to them as possible? My sannyasin is multidimensional. The whole of life is yours. Love it, live it to the fullest. That’s the only way to get ready for death. Then you can live death too, to its fullest; and it is one of the most beautiful experiences. There is nothing comparable to the death experience in life, except deep meditation. So those who know meditation, they know something of death – that’s the only way to know before dying. If I am saying there is no more significant experience in life than death, I am saying it, not because I have died and come back to tell you, but because I know that in meditation you move into the same space as death – because in meditation you are no more your physiology, no more your biology, no more your chemistry, no more your psychology. All those are left far away. You come to your innermost center where there is only pure awareness. That pure awareness will be with you when you die because that cannot be taken away. All these other things which can be taken away, we take away with our own hands in meditation. So meditation is an experience of death in life. And it is so beautiful, so indescribably beautiful that only one thing can be said about death: it must be that experience multiplied by millions. The experience of meditation multiplied by millions is the experience of death. And when you pass on you simply leave your form behind. You are absolutely intact, and for the first time out of the prison of physiology, biology, psychology. All the walls are broken and you are free. For the first time you can open your wings to the existential. From Ignorance to Innocence 68 Osho

CHAPTER 6 Renunciation: mortgage today for a tomorrow that never comes 4 December 1984 pm in Lao Tzu Grove Question 1 OSHO, IS THERE REALLY ABSOLUTELY NO PLACE FOR RENUNCIATION IN YOUR RELIGION? THE QUESTION ARISES BECAUSE SINCE I CAME IN CONTACT WITH YOU, MANY THINGS IN MY LIFE HAVE DROPPED AWAY. I CANNOT EVEN RELATE TO MY OLD SELF. THERE is really absolutely no place for renunciation in my religion. I can understand the question, and the difficulty of the questioner. He has not been able to make a distinction between dropping things, and things dropping by themselves. Renunciation is the enforced dropping of things. And whenever you do anything with force, nothing really drops away. It simply goes deeper into your unconscious. It becomes more of a problem than it was before. Now it will try to come up in different ways, garbs, masks, and you may not even be able to recognize it. But it is going to assert itself, and with force. You have given it that force by forcing it deep down into the unconscious. When you force something, you are giving force to it. 69

CHAPTER 5. ECSTASY IS NOW – WHY WAIT?<br />

called sannyas renunciation, meant by sannyas ”the right way of renouncing life”. By sannyas, I<br />

mean ”the right way of living life.<br />

The word sannyas can mean both. When it can mean the right way of living, why cripple people, cut<br />

their life, destroy their naturalness, their spontaneity? Why not help them <strong>to</strong> have as many aspects<br />

<strong>to</strong> their life as possible, as many dimensions open <strong>to</strong> them as possible?<br />

My sannyasin is multidimensional.<br />

The whole of life is yours. Love it, live it <strong>to</strong> the fullest. That’s the only way <strong>to</strong> get ready for death.<br />

Then you can live death <strong>to</strong>o, <strong>to</strong> its fullest; and it is one of the most beautiful experiences. There is<br />

nothing <strong>com</strong>parable <strong>to</strong> the death experience in life, except deep meditation.<br />

So those who know meditation, they know something of death – that’s the only way <strong>to</strong> know before<br />

dying.<br />

If I am saying there is no more significant experience in life than death, I am saying it, not because I<br />

have died and <strong>com</strong>e back <strong>to</strong> tell you, but because I know that in meditation you move in<strong>to</strong> the same<br />

space as death – because in meditation you are no more your physiology, no more your biology, no<br />

more your chemistry, no more your psychology. All those are left far away.<br />

You <strong>com</strong>e <strong>to</strong> your innermost center where there is only pure awareness. That pure awareness will<br />

be with you when you die because that cannot be taken away. All these other things which can be<br />

taken away, we take away with our own hands in meditation.<br />

So meditation is an experience of death in life.<br />

And it is so beautiful, so indescribably beautiful that only one thing can be said about death: it must<br />

be that experience multiplied by millions.<br />

The experience of meditation multiplied by millions is the experience of death.<br />

And when you pass on you simply leave your form behind. You are absolutely intact, and for the first<br />

time out of the prison of physiology, biology, psychology.<br />

All the walls are broken and you are free.<br />

For the first time you can open your wings <strong>to</strong> the existential.<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 68 <strong>Osho</strong>

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