From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 30. SURRENDER: THE EGO UPSIDE DOWN The king asked Sudas... Sudas opened his mouth and said, ”Forgive me, but if this flower gives you so much pleasure, just presenting it to Buddha – then I am going to present it myself. You can keep your money. The king could not believe it. The rich man could not believe it. They both said, ”What are you saying?” He said, ”I am a poor man, but I manage to live. What am I going to do with all your money? But this chance that you think is so precious, I am not going to miss. I am going to put this flower at Buddha’s feet myself.” But kings cannot be denied. The king said, ”Then you should be aware that you will never reach Buddha; your head will be cut off. I will give you ten times.” Seeing the situation, the poor man had to give the lotus to the king. The king was already going with a very precious diamond to present to Buddha. That diamond that Bimbisara had was the biggest diamond known in those days. Now he had two presents. When he went to Buddha, both hands were full; in one a very precious diamond, in the other a very rare flower. Which to present first? – of course he thought of the diamond. As he was going to place the diamond, Buddha said, ”Drop it!” He did not give him the chance to put it at his feet, he said, ”Drop it.” And when Buddha says drop it, he has to drop it... unwillingly, reluctantly, because such a precious diamond.... In the whole country, all the kings were jealous of the diamond – he was the owner of a rare piece – and Buddha says, ”Drop it!” He is not even giving him the chance to put it at his feet. Then he raised the other hand with the flower, and Buddha said, ”Drop it!” So he dropped both and stood there empty-handed. Buddha said, ”Drop it!” Bimbisara said, ”Either you are mad or I am mad. Both my hands are empty – now what can I drop?” Sariputta, one of Buddha’s disciples, said, ”You have not understood Buddha. He is not interested in your diamond or in your lotus; you can take them away. Drop the real thing.” ”What real thing?” he said. ”I have only brought two things.” Buddha said, ”Drop yourself!” ”But,” Bimbisara said, ”myself? I don’t know who I am.” Buddha said, ”That was the point. Go home, find out, and when you find out who you are, then come back.” It was very insulting in a way. In front of ten thousand steps – the, Bimbisara is told to go back and look into himself and find out who he is. But he was a man of tremendous courage, intelligence, From Ignorance to Innocence 450 Osho

CHAPTER 30. SURRENDER: THE EGO UPSIDE DOWN integrity. He told the palace, ”Nobody should disturb me. Whatsoever time it takes, I am going to find what this man says.” For three days he remained in isolation. The fourth day he came out, radiant, and went to Buddha. And when Buddha saw him, Buddha said, ”Now there is no need to drop anything because what you have found cannot be dropped. I can see it on your face, in your eyes. I was telling you to drop that which you were not.” But you cannot drop it unless you find who you are. And the moment you find who you are there is no need to drop it, it simply drops of its own accord. Let me repeat your question: you ask me, ”What is the place of surrender in Your religion?” From my side, there is no place. I do not ask you to surrender. I ask you to seek and search your being. Surrender will happen, but it will be a happening, not a doing. Neither I will ask you for surrender nor have you to do it. But what I am asking you to do, if you do it, surrender is going to happen. And when it happens of its own accord then it is a totally different phenomenon, qualitatively different. Then it is not ego pretending to be humble and meek and surrendered. Then it is a state of no-ego. The ego disappears in a very simple way. It is just like you are doing some arithmetic and for two plus two you put five. Somebody draws your attention to the fact that two plus two are four, not five, and you see the point. Do you have to drop five? Will it take effort to drop five? – some struggle, some austerities, some fasting? You simply erase it. It was just a mistake, and you will write four. The ego is just a mistake – just like two plus two is equal to five. Just like that, when you look inwards and search for the real self, you come to know that two plus two is four, not five. Nothing has to be dropped, but something has disappeared from you. Something that was continuously pretending to be your self, something that was destroying your whole life, something that was messing up everything is found no more. When the ego is not found, I call that surrender from your side; it is not part of my religion. I will not ask you to surrender, but I will ask you something else which brings the surrender of its own accord. But then you are not humble, you are not meek, you are very grounded, very centered, very self-respectful. And only a man who is self-respectful is capable of respecting others. The man who respects himself cannot humiliate anybody else, because he knows that the same self is hidden in every being, even in the trees and the rocks. Perhaps it is fast asleep in the rock, but that doesn’t matter; it is the same existence in different forms. A man who respects himself suddenly finds himself respecting the whole universe. He cannot humiliate anybody, he cannot be disrespectful to anybody. But remember – he is not humble, he is not meek; you cannot exploit him in the name of meekness and humbleness. He will not allow you to put him in a position of humility, and he will not care about your kingdom of God. From Ignorance to Innocence 451 Osho

CHAPTER 30. SURRENDER: THE EGO UPSIDE DOWN<br />

integrity. He <strong>to</strong>ld the palace, ”Nobody should disturb me. Whatsoever time it takes, I am going <strong>to</strong><br />

find what this man says.”<br />

For three days he remained in isolation. The fourth day he came out, radiant, and went <strong>to</strong> Buddha.<br />

And when Buddha saw him, Buddha said, ”Now there is no need <strong>to</strong> drop anything because what<br />

you have found cannot be dropped. I can see it on your face, in your eyes. I was telling you <strong>to</strong> drop<br />

that which you were not.” But you cannot drop it unless you find who you are. And the moment you<br />

find who you are there is no need <strong>to</strong> drop it, it simply drops of its own accord.<br />

Let me repeat your question: you ask me, ”What is the place of surrender in Your religion?” <strong>From</strong><br />

my side, there is no place.<br />

I do not ask you <strong>to</strong> surrender. I ask you <strong>to</strong> seek and search your being.<br />

Surrender will happen, but it will be a happening, not a doing. Neither I will ask you for surrender<br />

nor have you <strong>to</strong> do it. But what I am asking you <strong>to</strong> do, if you do it, surrender is going <strong>to</strong> happen. And<br />

when it happens of its own accord then it is a <strong>to</strong>tally different phenomenon, qualitatively different.<br />

Then it is not ego pretending <strong>to</strong> be humble and meek and surrendered. Then it is a state of no-ego.<br />

The ego disappears in a very simple way. It is just like you are doing some arithmetic and for two<br />

plus two you put five. Somebody draws your attention <strong>to</strong> the fact that two plus two are four, not five,<br />

and you see the point. Do you have <strong>to</strong> drop five? Will it take effort <strong>to</strong> drop five? – some struggle,<br />

some austerities, some fasting? You simply erase it. It was just a mistake, and you will write four.<br />

The ego is just a mistake – just like two plus two is equal <strong>to</strong> five. Just like that, when you look inwards<br />

and search for the real self, you <strong>com</strong>e <strong>to</strong> know that two plus two is four, not five. Nothing has <strong>to</strong> be<br />

dropped, but something has disappeared from you. Something that was continuously pretending<br />

<strong>to</strong> be your self, something that was destroying your whole life, something that was messing up<br />

everything is found no more.<br />

When the ego is not found, I call that surrender from your side; it is not part of my religion. I will<br />

not ask you <strong>to</strong> surrender, but I will ask you something else which brings the surrender of its own<br />

accord. But then you are not humble, you are not meek, you are very grounded, very centered, very<br />

self-respectful. And only a man who is self-respectful is capable of respecting others.<br />

The man who respects himself cannot humiliate anybody else, because he knows that the same<br />

self is hidden in every being, even in the trees and the rocks. Perhaps it is fast asleep in the rock,<br />

but that doesn’t matter; it is the same existence in different forms.<br />

A man who respects himself suddenly finds himself respecting the whole universe.<br />

He cannot humiliate anybody, he cannot be disrespectful <strong>to</strong> anybody.<br />

But remember – he is not humble, he is not meek; you cannot exploit him in the name of meekness<br />

and humbleness. He will not allow you <strong>to</strong> put him in a position of humility, and he will not care about<br />

your kingdom of God.<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 451 <strong>Osho</strong>

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