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From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 4. DANGER: TRUTH AT WORK<br />

centuries – and there will be no conclusion. If you depend on them, you will repent; you just escape!<br />

Leave these people here; let them argue and I will be listening <strong>to</strong> their arguments.”<br />

The king simply slipped away, <strong>to</strong>ok his fastest horse and rushed as fast as it was possible, away<br />

from the palace where the dream had happened. By the evening he had gone hundreds of miles,<br />

and he was very happy that he had <strong>com</strong>e so far away: ”Now it will be difficult for death <strong>to</strong> find me at<br />

the place, at the fixed time.”<br />

The sun was setting. He had reached the outskirts of the city of Damishk. Just <strong>to</strong> rest... because<br />

the whole day he had not eaten, he had not even taken a cup of water. Time was so precious! Thirst<br />

is not going <strong>to</strong> kill you just in one day, hunger is not going <strong>to</strong> kill you just in one day. He was going<br />

<strong>to</strong> rest in a garden just outside of the city. He went in<strong>to</strong> the garden and was tying the horse <strong>to</strong> a<br />

tree, and was thanking the horse, because the horse was really perhaps the best horse in the world.<br />

He was thanking the horse and saying <strong>to</strong> him, ”You really proved your mettle <strong>to</strong>day. Even I was not<br />

aware that you can go so fast. Now rest, and I will arrange for your food and for your water.”<br />

Just then, he felt a hand on one of his shoulders. He looked back. The same black figure was<br />

standing there, laughing. The king was shocked; he said, ”Why are you laughing?”<br />

Death said, ”This is the place and this is the time. I was worried whether you will be able <strong>to</strong> make it<br />

or not – but your horse certainly is the best horse in the world. I also thank him!”<br />

Where can you escape? Perhaps wherever you are going, there is the right place and the right time.<br />

In fact every place is the right place for death, and every time is the right time.<br />

Now, facts like death.... Religions have been trying <strong>to</strong> console you, giving you ideas that can help<br />

you <strong>to</strong> create a buffer between you and the fear of death – shock absorbers – so that you don’t<br />

get shocked continually; otherwise life would be<strong>com</strong>e impossible. So all kinds of fictions have been<br />

woven in<strong>to</strong> mythologies, in<strong>to</strong> theologies. Anybody saying the truth is bound <strong>to</strong> cut through all these<br />

cobwebs, these mythologies, these fictions.<br />

And when you see suddenly the naked truth, you are going <strong>to</strong> be against the person who has brought<br />

you such a shocking gift.<br />

You would like <strong>to</strong> believe that it is not true, but you know it is. Hence the anger; otherwise there is<br />

no need <strong>to</strong> kill Socrates.<br />

If you are right, and you know that you are right, then let this man befool himself with his ”truth” – it<br />

does not matter <strong>to</strong> you. The people of Athens believed in an afterlife, as did the people of the whole<br />

earth. Everybody, except the atheists, believed in an afterlife of some kind. The Greek mythology<br />

was rich, but Socrates said, ”Nothing can be said about death because nobody has ever returned.<br />

So we have <strong>to</strong> keep our minds open. We cannot accept any fiction about death and life after death,<br />

because there has not been a single eyewitness. Until I die, I cannot say whether one lives after<br />

death or not. If I die, then there is no question, no problem arises – I am simply not there.<br />

”What was the problem when you were not born?” His argument was solid. In what trouble were<br />

you when you were not born? – what anxiety, what anguish, what suffering? You know that there is<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 44 <strong>Osho</strong>

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