From Ignorance to Innocence - Osho - Oshorajneesh.com
From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com
CHAPTER 26. MEDITATION: WATCHFULNESS, AWARENESS, ALERTNESS – THE REAL TRINITY Just as darkness makes you afraid, too much brightness also makes you blind and afraid. Don’t be afraid, there is nothing to be afraid of It is your nature; there is nothing to be afraid of, it is your being. If you allow this tremendous intensity of light of the collective conscious, you enter into the cosmic conscious. Cosmic consciousness is neither dark nor light. If you can find just the middle point between light and darkness – very soothing, warm from the side of light, cool from the side of darkness – it is the meeting, the ultimate meeting of the polar opposites. And this cosmic consciousness is what I call enlightenment. In darkness you were lost, but the fear, the trembling, the death surrounding you kept something of you still there: a very subtle ego which you cannot catch hold of You feel you are lost but there you are still, because you are afraid. If you are not there, who is afraid? The darkness is so much that you are focused on darkness, and you are not in your focus at all. In the cosmic consciousness you are really lost. There is no fear, there is no way of going back, or of going anywhere. Hence I call this the arrival – from where you had never departed in fact. It was always there above you, hanging above you, for millions of lives, just waiting, waiting. But to reach it first you will have to go deep down to the very roots. Friedrich Nietzsche again... because this man I find tremendously insightful. On the whole he is a mess, but in fragments he has such penetrating insight, which is rarely available anywhere else. He says, ”Before you can reach heaven, you have to reach to hell. Unless you have fathomed hell completely, there is no way to heaven.” It looks very absurd. And he used to write in maxims; he never wrote essays explaining anything, that was not his way. Insights never come in essays, in theses; they never come for Ph.D., D.Litt. degrees. No. For a Ph.D. degree you have to sit in a library and do a clerical job, just collecting from here and there. You can simply take a pair of scissors and if you can cut from this book and that book, this journal and that journal, and just go on collecting them in a file, sooner or later you will be a Ph.D. There is not much more to it. Men like Nietzsche only write maxims. One day suddenly he will write a maxim, and then for months he will not write. This is the meaning of what he says.... Now, Jesus cannot understand it. Jesus says, ”If you want to avoid hell, come follow me, I will take you to heaven. That’s the only way to avoid hell.” Nietzsche is saying, ”If you avoid hell, heaven is already avoided, because heaven is a second step. You have missed the first step.” In another passage, a similar passage, Nietzsche says, ”Before you can reach to the top of a tree and can understand the flowers blossoming there, you will have to go deep to the roots, because the secret lies there. And the deeper the roots go, the higher the tree goes.” So the greater your longing for understanding, for cosmic consciousness – because that is the ultimate lotus, the lotus paradise – then the further you will have to go to the deepest roots in the darkest underground; and the way is only one. From Ignorance to Innocence 390 Osho
CHAPTER 26. MEDITATION: WATCHFULNESS, AWARENESS, ALERTNESS – THE REAL TRINITY Call it meditation, call it awareness, call it watchfulness – it all comes to the same: that you become more alert, first about your conscious mind, what goes on in your conscious mind.... And it is a beautiful experience. It is really hilarious, a great panorama. In my childhood in my town there were no movies, talkies. There was no cinema hall. Now there is, but in my childhood there was not. The only thing that was available was that once in a while a wandering man would come with a big box. I don’t know what it is called. There is a small window in it. He opens the window, you just put your eyes to it and he goes on moving a handle and a film inside moves. And he goes on telling the story of what is happening. Everything else I have forgotten but one thing I cannot forget for a certain reason. The reason, I know, was because it was in all those boxes that came through my village. I had seen every one, because the fee was just one paise. Also the show was not long, just five minutes. In every box there were different films, but one picture was always there: the naked washerwoman of Bombay. Why did it used to be in every one? – a very fat naked woman, the naked washerwoman of Bombay. That used to be always there... perhaps that was a great attraction, or people were fans of that naked washerwoman; and she was really ugly. And why from Bombay? If you start looking... just whenever you have time, just sit silently and look at what is passing in your mind. There is no need to judge, because if you judge, the mind immediately changes its scenes according to you. The mind is very sensitive, touchy. If it feels that you are judging, then it starts showing things that are good. Then it won’t show you the naked washerwoman of Bombay, that picture will be missed out. So don’t judge, then that picture is bound to come. Don’t judge, don’t make any condemnation, don’t make any appreciation. Be indifferent. You just sit silently looking at things, whatsoever is happening. And absurd things will be happening: a horse becomes a man.... Now you need not ask why, there is no need to ask, you simply see it. For anything that is happening, you have only to be a seer. And that’s the strategy that helps the whole scenery to slowly disappear from the conscious mind. And when the conscious mind disappears from the screen, the subconscious is very colorful, much more meaningful, much more truthful. But remember not to judge; otherwise the subconscious will slip down and you will be back into the conscious. So two things: no judgment, just simple alertness. Soon you will find these pictures also disappearing. Then the unconscious appears, which has very strange things to say to you, very mysterious. No need to be afraid; they are voices from the past, of your past lives and of other people’s past lives. Now you are moving into a denser forest, of a tremendous magnitude. Don’t become afraid. The voices are very strong, and it is not only voices.... The unconscious remembers not only the voices, not only the pictures, it remembers all the experiences of all your senses. You will smell things that you have never smelled... but sometime in From Ignorance to Innocence 391 Osho
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CHAPTER 26. MEDITATION: WATCHFULNESS, AWARENESS, ALERTNESS – THE REAL TRINITY<br />
Just as darkness makes you afraid, <strong>to</strong>o much brightness also makes you blind and afraid. Don’t be<br />
afraid, there is nothing <strong>to</strong> be afraid of It is your nature; there is nothing <strong>to</strong> be afraid of, it is your being.<br />
If you allow this tremendous intensity of light of the collective conscious, you enter in<strong>to</strong> the cosmic<br />
conscious.<br />
Cosmic consciousness is neither dark nor light.<br />
If you can find just the middle point between light and darkness – very soothing, warm from the<br />
side of light, cool from the side of darkness – it is the meeting, the ultimate meeting of the polar<br />
opposites.<br />
And this cosmic consciousness is what I call enlightenment.<br />
In darkness you were lost, but the fear, the trembling, the death surrounding you kept something of<br />
you still there: a very subtle ego which you cannot catch hold of You feel you are lost but there you<br />
are still, because you are afraid. If you are not there, who is afraid? The darkness is so much that<br />
you are focused on darkness, and you are not in your focus at all.<br />
In the cosmic consciousness you are really lost. There is no fear, there is no way of going back, or<br />
of going anywhere. Hence I call this the arrival – from where you had never departed in fact. It was<br />
always there above you, hanging above you, for millions of lives, just waiting, waiting. But <strong>to</strong> reach it<br />
first you will have <strong>to</strong> go deep down <strong>to</strong> the very roots.<br />
Friedrich Nietzsche again... because this man I find tremendously insightful. On the whole he is<br />
a mess, but in fragments he has such penetrating insight, which is rarely available anywhere else.<br />
He says, ”Before you can reach heaven, you have <strong>to</strong> reach <strong>to</strong> hell. Unless you have fathomed hell<br />
<strong>com</strong>pletely, there is no way <strong>to</strong> heaven.”<br />
It looks very absurd. And he used <strong>to</strong> write in maxims; he never wrote essays explaining anything,<br />
that was not his way. Insights never <strong>com</strong>e in essays, in theses; they never <strong>com</strong>e for Ph.D., D.Litt.<br />
degrees. No. For a Ph.D. degree you have <strong>to</strong> sit in a library and do a clerical job, just collecting from<br />
here and there. You can simply take a pair of scissors and if you can cut from this book and that<br />
book, this journal and that journal, and just go on collecting them in a file, sooner or later you will be<br />
a Ph.D. There is not much more <strong>to</strong> it.<br />
Men like Nietzsche only write maxims. One day suddenly he will write a maxim, and then for months<br />
he will not write. This is the meaning of what he says.... Now, Jesus cannot understand it. Jesus<br />
says, ”If you want <strong>to</strong> avoid hell, <strong>com</strong>e follow me, I will take you <strong>to</strong> heaven. That’s the only way <strong>to</strong><br />
avoid hell.” Nietzsche is saying, ”If you avoid hell, heaven is already avoided, because heaven is a<br />
second step. You have missed the first step.”<br />
In another passage, a similar passage, Nietzsche says, ”Before you can reach <strong>to</strong> the <strong>to</strong>p of a tree<br />
and can understand the flowers blossoming there, you will have <strong>to</strong> go deep <strong>to</strong> the roots, because<br />
the secret lies there. And the deeper the roots go, the higher the tree goes.” So the greater your<br />
longing for understanding, for cosmic consciousness – because that is the ultimate lotus, the lotus<br />
paradise – then the further you will have <strong>to</strong> go <strong>to</strong> the deepest roots in the darkest underground; and<br />
the way is only one.<br />
<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 390 <strong>Osho</strong>