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From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 26. MEDITATION: WATCHFULNESS, AWARENESS, ALERTNESS – THE REAL TRINITY<br />

The cosmos is, but you are no more there.<br />

The seeker disappears; he has found what he was seeking, but he is no more there.<br />

That’s a quantum leap.<br />

The subconscious, unconscious, collective and cosmic unconscious – these four layers are under<br />

your conscious. Above are also four layers. The question is how <strong>to</strong> reach the higher states of<br />

consciousness.<br />

The method is a very strange one, but there is only one way. You have <strong>to</strong> go down first. You have<br />

<strong>to</strong> enter the cosmic unconscious. Unless you disappear in<strong>to</strong> the cosmic unconscious, you cannot<br />

enter in<strong>to</strong> the superconscious, the first level above conscious.<br />

What actually happens: as you enter the cosmic unconscious, your subconscious, your<br />

unconscious, your collective unconscious all disappear, just like small rivers falling in the ocean<br />

– a vast ocean of cosmic darkness. It is a death. And unless you are born again you will not enter<br />

the kingdom of God.<br />

Jesus must have heard that statement somewhere in India from a Buddhist monk, because it has no<br />

source in Jewish religion. Its only source can be a Buddhist source, because that’s what Buddha was<br />

teaching: that you dive deep in<strong>to</strong> the cosmic unconscious, and as you enter in<strong>to</strong> it, all is darkness,<br />

you are lost <strong>com</strong>pletely. But wait – don’t be in a hurry and don’t back out. Don’t run back, because<br />

where will you go? You will go back again <strong>to</strong> the same routine world in which you had lived.<br />

Don’t run. Wait, wait a moment. And the darkness as you wait starts be<strong>com</strong>ing less and less dark.<br />

It is almost as if you are <strong>com</strong>ing from the outside in the hot sun, and enter in the house and you<br />

suddenly see darkness because your eyes are focused for the light outside. The sunlight is so bright<br />

that your pupils shrink. They cannot bear that much light going in, so they be<strong>com</strong>e small, very small.<br />

And then suddenly you enter your house; it takes a little time for your eyes <strong>to</strong> adjust <strong>to</strong> the new<br />

situation; the sun is no more there. Your pupils start be<strong>com</strong>ing bigger. When they be<strong>com</strong>e bigger<br />

then the house has more light.<br />

That’s how thieves who <strong>com</strong>e in<strong>to</strong> your house in the night when everything is dark.... You yourself in<br />

your own house cannot move; you may stumble in<strong>to</strong> this desk, that table, this chair. But a thief who<br />

has never been in your house, who knows nothing about the house enters in darkness, and without<br />

stumbling in<strong>to</strong> anything finds exactly the place where you are keeping all your treasure. It needs<br />

training; it is an art. Of course it is a crime. That’s another aspect; I am not concerned with that. But<br />

it is an art.<br />

The famous Zen s<strong>to</strong>ry is: a very great Master who was also a master thief was getting old. His son<br />

asked him, ”Before you die, please teach me your art of stealing.”<br />

He said, ”I was just waiting for you <strong>to</strong> ask because we never impose; art is something that you should<br />

have a feel for. If you are ready, I am ready. Today is the beginning of your teaching. Tonight you<br />

<strong>com</strong>e with me.”<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 387 <strong>Osho</strong>

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