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From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 26. MEDITATION: WATCHFULNESS, AWARENESS, ALERTNESS – THE REAL TRINITY<br />

In Omar Khayyam’s book – it is an illustrated book – naturally Fitzgerald saw the most beautiful<br />

pictures of women pouring wine. He thought that this was really a woman. And he looked at the<br />

poetry; it talks about the woman. Sufis are very angry: Fitzgerald made Omar Khayyam world<br />

famous, while their real poets of Persia are unknown <strong>to</strong> the world. This man was not thought <strong>to</strong> be<br />

a poet at all. Once you understand that this woman is not a real woman but God looked at through<br />

the eyes of a celibate Sufi... it is an hallucination.<br />

Religions unders<strong>to</strong>od it: that if you s<strong>to</strong>p sexual energy moving in its natural way, then the man can<br />

manage <strong>to</strong> see God, <strong>to</strong> meet Jesus, <strong>to</strong> talk <strong>to</strong> Krishna; anything is possible. The sexual energy is a<br />

kind of drug, the most powerful drug that nature has invented. That’s why, when you fall in love with<br />

a woman, you start seeing in that woman things that nobody sees. It is your projection, it is your<br />

drug, your chemicals, your hormones which are creating the hallucination around the woman. The<br />

woman is just an object, a screen, on which you are projecting your picture.<br />

And once your sex is satisfied with the woman, you are going <strong>to</strong> be very disappointed. You will find<br />

that this is not the same woman: you had fallen in love with somebody else. This is not the woman...<br />

but you know that this is the woman. So there is some deception, this woman deceived you. You<br />

are being deceived by biology, not by this woman.<br />

This woman was also projecting on you. And once the honeymoon is over, the projection is over.<br />

Now she looks at you and finds just an ordinary man, nothing special about you. Everything was<br />

special before: the way you walked, talked, everything had something unique. Now you are just an<br />

Oregonian, nothing more. There is great frustration on both sides. Now you are standing face <strong>to</strong><br />

face, seeing each other without any projection; hence the continuous fight. It is bound <strong>to</strong> be so.<br />

In India, where even <strong>to</strong>day ninety percent of marriages, or even more, are arranged marriages,<br />

this kind of frustration never happens. In an arranged marriage you are not given the chance of<br />

hallucinating. <strong>From</strong> the very beginning you are just standing on the earth, and there is no romance.<br />

You cannot even see the woman before you get married <strong>to</strong> her.<br />

The very cultured families now allow the picture of the woman <strong>to</strong> be seen. Now a picture of the<br />

woman, and with all the pho<strong>to</strong>graphic tricks – and that <strong>to</strong>o only if you ask.... You are going against<br />

the heritage, the culture, you are not supposed <strong>to</strong> ask. And particularly the girl cannot even see the<br />

picture of the man she is going <strong>to</strong> be married <strong>to</strong>. And even after marriage, they are not going <strong>to</strong><br />

see each other in sunlight. They will meet each other in the darkness of the night. Of course, they<br />

remain <strong>to</strong> each other mysterious.<br />

The mystery lingers longer in India than anywhere else. In the day they cannot talk <strong>to</strong> each other<br />

because in India there are joint families. They cannot talk in front of the children because that is<br />

a bad example, they cannot talk in front of the elders because that is disrespectful. And there are<br />

so many elders in the house, and there are so many dozens of children in the house... there is no<br />

possibility.<br />

You will be surprised that the father of a child cannot take the child in his hands in front of others: that<br />

is disrespectful. I was <strong>to</strong>ld by my father, ”I <strong>to</strong>ok you in my hands only when you were five years old.”<br />

The grandfather can, that’s why I became friendly with my grandfather. Naturally, he was acquainted<br />

with me, and me with him, from the very beginning. The father came after five years; he remained a<br />

stranger for five years. He never talked <strong>to</strong> me for five years.<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 380 <strong>Osho</strong>

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