From Ignorance to Innocence - Osho - Oshorajneesh.com
From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com
CHAPTER 25. JESUS – THE ONLY SAVIOR WHO NEARLY SAVED HIMSELF I used to come home every night and the first thing my grandfather would ask was, ”What did you do today? How did things go? Was there any trouble?” We always used to have a good meeting in the night in his bed, sitting together, and he enjoyed everything. I used to tell everything that had happened in the day, and he would say, ”It was really a good day!” My father only punished me once because I had gone to a fair which used to happen a few miles away from the city every year. There flows one of the holy rivers of the Hindus, the Narmada, and on the bank of the Narmada there used to be a big fair for one month. So I simply went there without asking him. There was so much going on in the fair.... I had gone only for one day and I was thinking I would be back by the night, but there were so many things: magicians, a circus, drama. It was not possible to come back in one day, so three days.... The whole family was in a panic: where had I gone? It had never happened before. At the most I had come back late in the night but I had never been away for three days continuously... and with no message. They enquired at every friend’s house. Nobody knew about me and the fourth day when I came home my father was really angry. Before asking me anything, he slapped me. I didn’t say anything. I said, ”Do you want to slap me more? You can, because I have enjoyed enough in three days. You cannot slap me more than I have enjoyed, so you can do a few more slaps. It will cool you down, and to me it is just balancing. I have enjoyed myself.” He said, ”You are really impossible. Slapping you is meaningless. You are not hurt by it; you are asking for more. Can’t you make a distinction between punishment and reward?” I said, ”No, to me everything is a reward of some kind. There are different kinds of reward, but everything is a reward of some kind.” He asked me, ”Where have you been for these three days?” I said, ”This you should have asked before you slapped me. Now you have lost the right to ask me. I have been slapped without even being asked. It is a full stop – close the chapter. If you wanted to know, you should have asked before, but you don’t have any patience. Just a minute would have been enough. But I will not keep you continually worrying where I have been, so I will tell you that I went to the fair.” He asked, ”Why didn’t you ask me?” I said, ”Because I wanted to go. Be truthful: if I had asked, would you have allowed me? Be truthful.” He said,”No.” I said, ”That explains everything, why I did not ask you – because I wanted to go, and then it would have been more difficult for you. If I had asked you and you had said no, I still would have gone, and that would have been more difficult for you. Just to make it easier for you, I didn’t ask, and I am rewarded for it. And I am ready to take any more reward you want to give me. But I have enjoyed From Ignorance to Innocence 370 Osho
CHAPTER 25. JESUS – THE ONLY SAVIOR WHO NEARLY SAVED HIMSELF the fair so much that I am going there every year. So you can... whenever! disappear, you know where I am. Don’t be worried.” He said, ”This is the last time that I punish you; the first and last time. Perhaps you are right: if you really wanted to go then this was the only way, because I was not going to allow you. In that fair every kind of thing happens: prostitutes are there, intoxicants are available, drugs are sold there” – and at that time in India there was no illegality about drugs, every drug was freely available. And in a fair all kinds of monks gather, and Hindu monks all use drugs ” – so I would not have allowed you to go. And if you really wanted to go then perhaps you were right not to ask.” I told him, ”But I did not bother about the prostitutes or the monks or the drugs. You know me: if I am interested in drugs, then in this very city....” Just by the side of my house there was a shop where all drugs were available: ”and the man is so friendly to me that he will not take any money if I want any drug. So there is no problem. Prostitutes are available in the town; if I am interested in seeing their dances I can go there. Who can prevent me? Monks come continually in the city. But I was interested in the magicians.” And my interest in magic is related to my interest in miracles. In India, before partition, I have seen every kind of miracle being done on the streets by magicians, poor magicians. Perhaps after the whole show they may get a one-rupee collection. How can I believe that these people are messiahs? For one rupee, for three hours they are doing almost impossible things. Of course everything has a trick to it but if you don’t know the trick then it is a miracle. You have simply heard – I have seen them throwing a rope up, and the rope stands by itself. They have a boy with them they call jamura; every magician has a jamura. I don’t know how to translate it... just ”my boy”. And he goes on talking with the jamura, ”Jamura, will you go up the rope?” And he will say, ”Yes, I will go.” And this continual conversation has something to do with the trick; it keeps people’s mind on the conversation, and the conversation is funny in many ways. I have seen that boy climbing up the rope and disappearing! And the man calls from down below, ”Jamura?” And from far above comes the voice, ”Yes, master.” And he says, ”Now I will bring you down part by part.” Then he throws a knife up, and the head of the boy comes down! He throws the knife up, and a leg comes down! Part by part the boy comes down, and the magician goes on putting the parts together, covers them with a bedsheet and says, ”Jamura, now be together.” And the jamura says, ”Yes, master.” The magician removes the bedsheet and the boy stands up! He pulls down the rope, winds it up, puts it in the bag and starts asking for money. At the most he would get one rupee – because in those days sixty paise was equivalent to one rupee and nobody was going to give him more than one paise, two paise at the most; a very rich person would give him four paise. If he can gather one rupee for his miracle he is fortunate. I have seen all kinds of things, and the people who are doing them are just beggars. From Ignorance to Innocence 371 Osho
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CHAPTER 25. JESUS – THE ONLY SAVIOR WHO NEARLY SAVED HIMSELF<br />
the fair so much that I am going there every year. So you can... whenever! disappear, you know<br />
where I am. Don’t be worried.”<br />
He said, ”This is the last time that I punish you; the first and last time. Perhaps you are right: if you<br />
really wanted <strong>to</strong> go then this was the only way, because I was not going <strong>to</strong> allow you. In that fair<br />
every kind of thing happens: prostitutes are there, in<strong>to</strong>xicants are available, drugs are sold there” –<br />
and at that time in India there was no illegality about drugs, every drug was freely available. And in<br />
a fair all kinds of monks gather, and Hindu monks all use drugs ” – so I would not have allowed you<br />
<strong>to</strong> go. And if you really wanted <strong>to</strong> go then perhaps you were right not <strong>to</strong> ask.”<br />
I <strong>to</strong>ld him, ”But I did not bother about the prostitutes or the monks or the drugs. You know me: if I<br />
am interested in drugs, then in this very city....” Just by the side of my house there was a shop where<br />
all drugs were available: ”and the man is so friendly <strong>to</strong> me that he will not take any money if I want<br />
any drug. So there is no problem. Prostitutes are available in the <strong>to</strong>wn; if I am interested in seeing<br />
their dances I can go there. Who can prevent me? Monks <strong>com</strong>e continually in the city. But I was<br />
interested in the magicians.”<br />
And my interest in magic is related <strong>to</strong> my interest in miracles. In India, before partition, I have seen<br />
every kind of miracle being done on the streets by magicians, poor magicians. Perhaps after the<br />
whole show they may get a one-rupee collection. How can I believe that these people are messiahs?<br />
For one rupee, for three hours they are doing almost impossible things. Of course everything has a<br />
trick <strong>to</strong> it but if you don’t know the trick then it is a miracle.<br />
You have simply heard – I have seen them throwing a rope up, and the rope stands by itself. They<br />
have a boy with them they call jamura; every magician has a jamura. I don’t know how <strong>to</strong> translate<br />
it... just ”my boy”. And he goes on talking with the jamura, ”Jamura, will you go up the rope?”<br />
And he will say, ”Yes, I will go.” And this continual conversation has something <strong>to</strong> do with the trick; it<br />
keeps people’s mind on the conversation, and the conversation is funny in many ways. I have seen<br />
that boy climbing up the rope and disappearing!<br />
And the man calls from down below, ”Jamura?”<br />
And from far above <strong>com</strong>es the voice, ”Yes, master.”<br />
And he says, ”Now I will bring you down part by part.” Then he throws a knife up, and the head of<br />
the boy <strong>com</strong>es down! He throws the knife up, and a leg <strong>com</strong>es down! Part by part the boy <strong>com</strong>es<br />
down, and the magician goes on putting the parts <strong>to</strong>gether, covers them with a bedsheet and says,<br />
”Jamura, now be <strong>to</strong>gether.”<br />
And the jamura says, ”Yes, master.” The magician removes the bedsheet and the boy stands up! He<br />
pulls down the rope, winds it up, puts it in the bag and starts asking for money. At the most he would<br />
get one rupee – because in those days sixty paise was equivalent <strong>to</strong> one rupee and nobody was<br />
going <strong>to</strong> give him more than one paise, two paise at the most; a very rich person would give him four<br />
paise. If he can gather one rupee for his miracle he is fortunate. I have seen all kinds of things, and<br />
the people who are doing them are just beggars.<br />
<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 371 <strong>Osho</strong>