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From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 25. JESUS – THE ONLY SAVIOR WHO NEARLY SAVED HIMSELF<br />

For example, in a small Indian village you will find two wells. One well is for the higher castes,<br />

the three higher castes: the brahmins, the priest class; the chhatriyas, the warrior class; and the<br />

wanikas, the business class. And the sudras, the un<strong>to</strong>uchables, have a second well. Un<strong>to</strong>uchables<br />

are not allowed <strong>to</strong> take water from the same well as the three higher classes.<br />

And sometimes it happens that those poor people cannot manage <strong>to</strong> have a deep enough well –<br />

and they are the poorest of the poor. In summer their wells dry up, so they have <strong>to</strong> go miles <strong>to</strong> a river<br />

or <strong>to</strong> a lake <strong>to</strong> bring water, but they cannot go <strong>to</strong> the well in the city. If they are found.... Sometimes<br />

it happens in the night, when somebody is thirsty. The river is so far away, everybody is asleep, and<br />

nobody will <strong>com</strong>e <strong>to</strong> know.... He goes silently and tries <strong>to</strong> take a bucket of water – and he is caught.<br />

That is enough. That well has be<strong>com</strong>e impure, and that will create a riot.<br />

These poor un<strong>to</strong>uchables, the sudras, live outside the <strong>to</strong>wn. They don’t live inside the <strong>to</strong>wn, hence<br />

their other name is antyaja. Antyaja means ”those who live outside the <strong>to</strong>wn”. And they have the<br />

poorest huts made of grass and bamboo. You can go with just one burning <strong>to</strong>rch in your hand<br />

and set fire <strong>to</strong> the whole of their village. Just a single man within five minutes can set the whole<br />

un<strong>to</strong>uchables’ village on fire.<br />

Their children will be burned, their animals will be burned, their old men who cannot escape in time<br />

will be burned. And if a whole village is trying <strong>to</strong> burn the sudras, then with <strong>to</strong>rches, burning <strong>to</strong>rches,<br />

they will not allow anybody <strong>to</strong> escape; they will force them back in<strong>to</strong> their burning huts. This happens<br />

even <strong>to</strong>day on any small excuse.<br />

A rumor that a high-caste girl is being seduced by an un<strong>to</strong>uchable young man – just a rumor is<br />

enough! It may not be true; most probably it is not true, because in an Indian village it is very difficult<br />

<strong>to</strong> have any love affair, it is such a close-knit society.<br />

And the women are not free <strong>to</strong> move outside the house. They don’t go <strong>to</strong> the school, they don’t go<br />

<strong>to</strong> the college, they don’t go <strong>to</strong> the university; there is almost nowhere they can go. The only places<br />

they go are the water well... the second place they go is the temple. In both places, the sudra is not<br />

allowed. So where will a high-caste girl meet an un<strong>to</strong>uchable? To fall in love you have at least <strong>to</strong> be<br />

introduced.<br />

And the sudras are so impure, so dirty in the minds of the higher classes that even their shadow<br />

is dirty. Great imagination! Now, a shadow has no existence. A shadow is simply there because<br />

you are standing in the way of the sun rays so the sun rays cannot pass you; hence you create a<br />

shadow. There is nothing like a shadow. You cannot catch hold of it, you cannot put it in a bag and<br />

take it home; you cannot escape from it, it will follow you. It does not exist; it is just an absence of<br />

rays because you are blocking them.<br />

But Hindus have condemned those poor people so much that even if their shadow passes over you<br />

– you are sitting and a sudra passes by, not <strong>to</strong>uching you but his shadow <strong>to</strong>uches you – it is enough<br />

<strong>to</strong> create a riot! A few people may be murdered, because...”Why was he so arrogant? He should be<br />

more careful.”<br />

In the old days, and in very remote corners even <strong>to</strong>day, as the sudra walks along, he first has <strong>to</strong><br />

declare, ”I am a sudra and I am <strong>com</strong>ing; so please, if anybody is on the road, move away.” In the<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 362 <strong>Osho</strong>

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