From Ignorance to Innocence - Osho - Oshorajneesh.com
From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com
CHAPTER 25. JESUS – THE ONLY SAVIOR WHO NEARLY SAVED HIMSELF Why can’t he change the air into water? Why can’t he arrange a cloud to shower just on him so he can have a good shower and drink the water? He proved absolutely impotent on the cross. But the Christians go on, all over the world, saving people. They don’t even understand what it means to save. In the East, no religion has ever proclaimed that anybody can save you except yourself; and the East knows far more deeply about man’s life and its transforming forces. It has been working on the human psyche for thousands of years. Still much has to be discovered – perhaps that is not the right word: rediscovered will be the right word – by the West, which the East has already discovered long before. For example, when Sigmund Freud, Jung and Adler and other great psychologists of the beginning of this century started talking of the unconscious mind, the subconscious mind, the conscious mind, it was Freud’s rediscovery. But he never came to know that it was a rediscovery, that in India for thousands of years we have known all these divisions are there. But the West was shocked, could not believe there was an unconscious. ”If there is an unconscious then why is it not mentioned in the Bible? – because anything which is not mentioned in the Bible certainly does not exist. God has given the whole message entirely about everything: the unconscious mind is not mentioned.” Jung went a little deeper and found the collective unconscious mind. But you will be surprised that Buddha talks about not only these minds but a few more minds, because this is only one way.... For example, Freud goes downwards. The conscious mind is of course acceptable to everybody because that’s where we are, but Freud goes downwards and finds the subconscious mind. That’s when you dream. A boundary line between the unconscious and the conscious, it is just the middle part that joins the unconscious with the conscious. Jung goes a little deeper and finds that if you go deeper into the unconscious, you suddenly find a depth which is not individual, which is collective. It is as if on the surface you see many icebergs, but as you go deeper you find only a big iceberg with many peaks above the surface of the water – but underneath it is only one big iceberg. Buddha goes upwards too. He goes downwards – and farther than Jung. After the collective unconscious mind he says there is a cosmic unconscious mind, because the collective unconscious mind means the unconscious mind of the whole humanity – but what about the animals and the trees and the mountains and the rivers and the stars? Go a little deeper and you will find a cosmic unconscious mind. And Buddha goes upwards too. So going downwards, the conscious mind is just in the middle, where we are. Below it are the subconscious mind, unconscious mind, collective unconscious mind and cosmic unconscious mind. He also moved upwards, which in the future psychology has to do. He says, ”Above the conscious mind is again the same ladder that goes downwards. Just as below there is a subconscious mind; above there is a superconscious mind.” If you move upwards then above the superconscious mind you will find, in Buddha’s language, the super-superconscious mind. Then you will find the collective conscious mind, and then you will find the cosmic conscious mind. Then you have traveled the whole journey, downwards and upwards. From Ignorance to Innocence 358 Osho
CHAPTER 25. JESUS – THE ONLY SAVIOR WHO NEARLY SAVED HIMSELF Now, before Sigmund Freud, people thought that Buddha was just imagining. But Freud was not a religious man in any sense. He had a scientific mind: he proved the existence of the subconscious, the unconscious. Jung was not a religious man; he proved the existence of the collective unconscious. Now some other scientist is needed to prove the cosmic unconscious. And he will be coming soon, because if it is a fact – and it must be, because if this man Buddha goes about finding the fourth absolutely correctly, there is no reason to doubt that he is correct about the fifth. And if he is correct about the downward ladders, then why should he not be correct about the upward ladders? But to move upward you will need the religious mind. The scientific mind will not be enough. The scientific mind can go more towards things. And this is how you are going to move towards things: from the conscious mind you have to come to the cosmic unconscious mind. Perhaps things have a cosmic unconscious mind, absolutely dormant, but it must be there. Otherwise how is it possible that you eat food, which is dead, which is a ”thing”, but it feeds your brain, your mind, and keeps them functioning. Somewhere, some part of the things you eat is releasing some consciousness, some mind quality to you. Otherwise from where do you get your mind? They say if you don’t breathe for six minutes, and oxygen does not reach the brain, the brain starts deteriorating. Its cells are so delicate that at the most they can survive without oxygen only six minutes. It happened in the second world war that a few people had heart attacks, just a psychological heart attack: a bomb fell just in front of them, exploded and killed many people. When you see so many people dying – suddenly an explosion and so many people dying – it is possible to have a psychological heart attack. You may fall dead. You are not dead, but amongst so many dead how can you stand alive? You can’t be an exception. You are not the only begotten son of God; you are just an ordinary human being, and when everybody is dying what are you doing here? Just the shock may stop your breathing. They revived many people like this in Russia in the second world war. If the person was revived after six minutes had passed, he became alive, but he never became conscious. He remained in a coma because already the brain had broken, but the whole body came back; everything else started functioning. I have seen one woman who had been for nine months in a coma, with everything functioning. She was breathing, her pulse was normal, everything was good, just somehow her brain had gone into nonfunctioning. The doctors said she could live years. If you went on supporting, helping, feeding her, she could live for years, but there was no hope that her brain could be restored. And we don’t yet have banks for brains, to put somebody else’s brain in your skull. But somebody else’s brain will bring somebody else’s personality, not your personality. That is a difficult problem. Even if one day we can manage to have banks of brains, those brains will be carrying memories of somebody else, his education.... Perhaps he was a mathematician, a poet, a painter; perhaps he was a beggar or a very rich man: he will have different kinds of memories. From Ignorance to Innocence 359 Osho
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CHAPTER 25. JESUS – THE ONLY SAVIOR WHO NEARLY SAVED HIMSELF<br />
Now, before Sigmund Freud, people thought that Buddha was just imagining. But Freud was<br />
not a religious man in any sense. He had a scientific mind: he proved the existence of the<br />
subconscious, the unconscious. Jung was not a religious man; he proved the existence of the<br />
collective unconscious. Now some other scientist is needed <strong>to</strong> prove the cosmic unconscious.<br />
And he will be <strong>com</strong>ing soon, because if it is a fact – and it must be, because if this man Buddha goes<br />
about finding the fourth absolutely correctly, there is no reason <strong>to</strong> doubt that he is correct about the<br />
fifth. And if he is correct about the downward ladders, then why should he not be correct about the<br />
upward ladders?<br />
But <strong>to</strong> move upward you will need the religious mind. The scientific mind will not be enough.<br />
The scientific mind can go more <strong>to</strong>wards things. And this is how you are going <strong>to</strong> move <strong>to</strong>wards<br />
things: from the conscious mind you have <strong>to</strong> <strong>com</strong>e <strong>to</strong> the cosmic unconscious mind. Perhaps<br />
things have a cosmic unconscious mind, absolutely dormant, but it must be there. Otherwise how<br />
is it possible that you eat food, which is dead, which is a ”thing”, but it feeds your brain, your<br />
mind, and keeps them functioning. Somewhere, some part of the things you eat is releasing some<br />
consciousness, some mind quality <strong>to</strong> you. Otherwise from where do you get your mind?<br />
They say if you don’t breathe for six minutes, and oxygen does not reach the brain, the brain starts<br />
deteriorating. Its cells are so delicate that at the most they can survive without oxygen only six<br />
minutes.<br />
It happened in the second world war that a few people had heart attacks, just a psychological<br />
heart attack: a bomb fell just in front of them, exploded and killed many people. When you see so<br />
many people dying – suddenly an explosion and so many people dying – it is possible <strong>to</strong> have a<br />
psychological heart attack. You may fall dead. You are not dead, but amongst so many dead how<br />
can you stand alive? You can’t be an exception. You are not the only begotten son of God; you<br />
are just an ordinary human being, and when everybody is dying what are you doing here? Just the<br />
shock may s<strong>to</strong>p your breathing.<br />
They revived many people like this in Russia in the second world war. If the person was revived<br />
after six minutes had passed, he became alive, but he never became conscious. He remained in a<br />
<strong>com</strong>a because already the brain had broken, but the whole body came back; everything else started<br />
functioning.<br />
I have seen one woman who had been for nine months in a <strong>com</strong>a, with everything functioning. She<br />
was breathing, her pulse was normal, everything was good, just somehow her brain had gone in<strong>to</strong><br />
nonfunctioning. The doc<strong>to</strong>rs said she could live years. If you went on supporting, helping, feeding<br />
her, she could live for years, but there was no hope that her brain could be res<strong>to</strong>red. And we don’t<br />
yet have banks for brains, <strong>to</strong> put somebody else’s brain in your skull.<br />
But somebody else’s brain will bring somebody else’s personality, not your personality. That is a<br />
difficult problem. Even if one day we can manage <strong>to</strong> have banks of brains, those brains will be<br />
carrying memories of somebody else, his education.... Perhaps he was a mathematician, a poet, a<br />
painter; perhaps he was a beggar or a very rich man: he will have different kinds of memories.<br />
<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 359 <strong>Osho</strong>