From Ignorance to Innocence - Osho - Oshorajneesh.com
From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com
CHAPTER 24. IMITATION IS YOUR CREMATION And then I have put an ordinary man’s picture – anybody’s picture will do. That annoys them even more. But this world is strange. Sometimes things can happen which you had never expected or even dreamed of Just the other day Sheela brought a letter from Punjab – because in Punjab there is now great trouble. Hindus and Sikhas are continually fighting and killing each other. Thousands of people have been killed within these two months. In one small village there were two Sikhas, both our sannyasins, but the whole village was Hindu. These two Sikhas were teachers in the school. The principal suggested to them, ”Don’t come out of your home; and be careful, very careful because the whole village is mad. The whole of Punjab is in madness, and you are only two – the crowd can kill you.” And that day, the whole day the crowd was moving around the city to find some Sikh to kill. They knew those two Sikhas were there, but where had they disappeared to? By the night as the sun set and darkness came over, those two Sikhas thought the crowds must have disappeared. The whole day they had been hiding in the house, so they thought to just come out for a little bit and breathe fresh air. When they came out, immediately – as if the crowd had been waiting, hiding just nearby, knowing that they were hiding in the house – from both sides the crowd rushed towards them. One of them escaped into a nearby forest; in the darkness it was difficult to find him. But the other one was caught. He has written the letter to thank me, because when the crowd took hold of him, somebody in the crowd said, ”This is not a Sikh, this is a Rajneeshee!” So they said, ”It is useless to kill this man – he is no longer a Sikh.” So he writes to me, ”Osho, you saved me; otherwise they would have cut me into pieces.” I have never thought that somebody would be saved by me, but strange things in this world always happen! This is simply a strange thing. You can be killed in my name, but you cannot be saved. It was a strange situation: they were going to kill a Sikh, but seeing orange clothes and the mala and my photo, they said, ”This man is already no longer a Sikh. To kill him is pointless.” And they left. But basically I had put that picture there so that it hangs around your neck and irritates everybody, and you cannot go anywhere without being noticed. One of my sannyasins in Bombay... he took sannyas, and after two, three days he came back and said, ”I am in a real trouble. Will you give sannyas to my wife too? I have brought her.” I said, ”Why?” He said, ”The problem is, wherever I go with her people say, ’What kind of sannyasin is this? Sannyasins are not supposed to move around with women.’ And I cannot say that she is my wife, because if I say that, they will kill me. A sannyasin having a wife? So it is very awkward; what to do? It is better you give sannyas to her.” I said, ”I will give sannyas to her but this won’t solve the problem. Try it.” I gave sannyas to his wife. After two days he was back. He said, ”You were right. Yesterday in the train... It was a local train; he From Ignorance to Innocence 348 Osho
CHAPTER 24. IMITATION IS YOUR CREMATION comes to work in the office and goes back. It was a holiday so he had come with his wife and child. A crowd gathered, and they said, ”Whose child is this?” – because in Bombay children are being stolen. In all the big cities of India children are being stolen. Then they are crippled, blinded, and they are made beggars. And there are gangs: a certain man who feeds them and takes all their earnings in the evening. He feeds them, he gives them clothes, he gives them shelter. But unless they are blinded, crippled, their legs cut off or their hands cut off, who is going to give them money? The more crippled and the more miserable they look, the better are their chances for begging, and the more money they bring in. So in every big place children are being stolen. And they end up in some gang where there are hundreds of children. The police know; the police take their own part of the money. The police do not prevent the children from begging on the streets; rather, they protect them. In fact they help the owner of these children so that these children cannot escape anywhere. In fact these children cannot escape because they have been blinded, crippled – where can they escape to? Who will look after them? They don’t know where their father is, their mother is, from where they have been brought – because if they were caught in Calcutta, they would be used in Bombay. If they were caught in Bombay, they would be used in Madras. So they don’t know where they come from or where they are right now. They cannot escape, but the police still keep an eye out so that nobody tries to escape. Everybody has his share, except that child. And if he comes one day without any money, then he gets beaten. So he has to come with it. He cannot try to hide some money from the owner, because he knows how much a child earns. The owner goes on walking around and looking to see how much this child will have earned by the end of the evening. So tentatively he knows that this boy is bound to come with ten rupees, fifteen rupees. And if he comes with two rupees then he gets beaten. And where can he hide the money? That money is found immediately. So a crowd gathered and they asked, ”You are both sannyasins; this woman is a sannyasin, you are a sannyasin. In the first place, why are a woman and a man sannyasin together? That is not allowed. In the second place, this child – from where did you get this child?” They said, ”This is our child.” They had to say it. And people started getting ready to beat them: ”This is your child? You are a sannyasin and you have a child” Somehow the sannyasins tried to explain to them, showed my mala, and said, ”We are not old, traditional sannyasins.” Somebody in the crowd knew about me. He said, ”Leave them. They are not your sannyasins. They belong to a different kind: neo-sannyas.” From the station they came directly to me. They said, ”Give sannyas to our child also, because without sannyas we will be caught again. We are poor people and anybody can start beating us and From Ignorance to Innocence 349 Osho
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CHAPTER 24. IMITATION IS YOUR CREMATION<br />
And then I have put an ordinary man’s picture – anybody’s picture will do. That annoys them even<br />
more.<br />
But this world is strange. Sometimes things can happen which you had never expected or even<br />
dreamed of Just the other day Sheela brought a letter from Punjab – because in Punjab there is<br />
now great trouble. Hindus and Sikhas are continually fighting and killing each other. Thousands of<br />
people have been killed within these two months.<br />
In one small village there were two Sikhas, both our sannyasins, but the whole village was Hindu.<br />
These two Sikhas were teachers in the school. The principal suggested <strong>to</strong> them, ”Don’t <strong>com</strong>e out of<br />
your home; and be careful, very careful because the whole village is mad. The whole of Punjab is<br />
in madness, and you are only two – the crowd can kill you.”<br />
And that day, the whole day the crowd was moving around the city <strong>to</strong> find some Sikh <strong>to</strong> kill. They<br />
knew those two Sikhas were there, but where had they disappeared <strong>to</strong>? By the night as the sun set<br />
and darkness came over, those two Sikhas thought the crowds must have disappeared. The whole<br />
day they had been hiding in the house, so they thought <strong>to</strong> just <strong>com</strong>e out for a little bit and breathe<br />
fresh air.<br />
When they came out, immediately – as if the crowd had been waiting, hiding just nearby, knowing<br />
that they were hiding in the house – from both sides the crowd rushed <strong>to</strong>wards them. One of them<br />
escaped in<strong>to</strong> a nearby forest; in the darkness it was difficult <strong>to</strong> find him. But the other one was<br />
caught. He has written the letter <strong>to</strong> thank me, because when the crowd <strong>to</strong>ok hold of him, somebody<br />
in the crowd said, ”This is not a Sikh, this is a Rajneeshee!” So they said, ”It is useless <strong>to</strong> kill this<br />
man – he is no longer a Sikh.”<br />
So he writes <strong>to</strong> me, ”<strong>Osho</strong>, you saved me; otherwise they would have cut me in<strong>to</strong> pieces.” I have<br />
never thought that somebody would be saved by me, but strange things in this world always happen!<br />
This is simply a strange thing. You can be killed in my name, but you cannot be saved. It was a<br />
strange situation: they were going <strong>to</strong> kill a Sikh, but seeing orange clothes and the mala and my<br />
pho<strong>to</strong>, they said, ”This man is already no longer a Sikh. To kill him is pointless.” And they left.<br />
But basically I had put that picture there so that it hangs around your neck and irritates everybody,<br />
and you cannot go anywhere without being noticed.<br />
One of my sannyasins in Bombay... he <strong>to</strong>ok sannyas, and after two, three days he came back and<br />
said, ”I am in a real trouble. Will you give sannyas <strong>to</strong> my wife <strong>to</strong>o? I have brought her.”<br />
I said, ”Why?”<br />
He said, ”The problem is, wherever I go with her people say, ’What kind of sannyasin is this?<br />
Sannyasins are not supposed <strong>to</strong> move around with women.’ And I cannot say that she is my wife,<br />
because if I say that, they will kill me. A sannyasin having a wife? So it is very awkward; what <strong>to</strong> do?<br />
It is better you give sannyas <strong>to</strong> her.”<br />
I said, ”I will give sannyas <strong>to</strong> her but this won’t solve the problem. Try it.” I gave sannyas <strong>to</strong> his wife.<br />
After two days he was back. He said, ”You were right. Yesterday in the train... It was a local train; he<br />
<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 348 <strong>Osho</strong>