From Ignorance to Innocence - Osho - Oshorajneesh.com
From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com
CHAPTER 24. IMITATION IS YOUR CREMATION Disobey me or the commune, or sannyas if it is not from you. Who has forced you to be part of the commune? It is your choice. You were not born in the commune. It is your choice, and a difficult choice, because by being part of my commune you are going against everybody else around you. You are taking a risk. It is dangerous to be part of my commune. It is dangerous to be in association with me. You have chosen it. I don’t convert anybody; I try my best to dissuade you from becoming a sannyasin – what more can I do? I give you no consolation. One question is there: ”Osho, You have taken God away, now there is only existence. Existence means nature; it is harsh, it is indifferent, it doesn’t care. If there is no God then I feel very much afraid.” Naturally, you will feel very much afraid because your God was nothing but a way to hide your fear. It was fear-oriented. It was just to keep your fear suppressed. Take God away and fear springs up. It is there; even when you are putting the rock of God on the spring, it is still there. You know perfectly well that it is there, alive, ready to burst forth any moment – just waiting for its chance, an opportunity. Your whole life you have believed in God, and I have just said that there is no God – and that’s enough! Perhaps for fifty years you have believed in God, found consolation in it, then just an ordinary man like me says there is no God, and fifty years conditioning disappears and fear arises! Whom are you trying to deceive? If I can do this, anybody can do this. lust anybody meeting you on the road can whisper in your ear, ”There is no God” – finished! Your God is dead! Your fear is more alive than ever. Hence all the religions teach, their scriptures teach, ”Don’t listen to anybody who does not belong to your faith.” In India, laina scriptures say that if you are being followed by a mad elephant and you come close to a Hindu temple – although you could be saved if you take refuge in the temple and close the doors – don’t go inside the temple. It is better to die on the road under the mad elephant’s feet, because who knows? – in the Hindu temple you may hear something which will spoil your faith. And the same, exactly the same, is repeated in the Hindu scriptures: ”Don’t go in a Jaina temple, because sometimes a single sentence coming from an antagonistic religion may spoil your whole life’s effort.” But this is strange. Just a few days ago Hasya brought an old man here because he wanted at least once to sit close to me. He has been coming here for almost one year, has been doing all kinds of therapy groups, meditations, and is immensely interested in becoming a sannyasin – but unfortunately he is a billionaire. The family, the company of which he is the chairman... he is afraid of all those people – the board members, the company, the family. Millions of dollars every year they give in donations, but of course those donations go to the faith in which he was born. This time he was wavering between to be or not to be. Finally he decided that it is better, before he takes sannyas, to go and tell the family and the whole board of directors. Rather than afterwards, it is better to say it before. From Ignorance to Innocence 344 Osho
CHAPTER 24. IMITATION IS YOUR CREMATION So he went. Now, he must be at least sixty, not less than that – not somebody immature who can be easily converted, programmed, deprogrammed. But you will be surprised: his family immediately went to a deprogrammer. The first thing, hearing his ideas they were shocked, they were angry; they could not believe that a man of sixty years old who earns one thousand million dollars per year can be so easily converted by a cult. He has to be deprogrammed. These people are not special; it’s just the common mind. And the deprogrammer suggested, of course, the right thing to do. He said, ”He is not a child so you have to be very careful. You are not to be angry, you are not to show that you are against his new ideology, because your anger and your clear disappointment in him will take him farther away from you. You have to be very supportive, very loving.” The deprogrammer is really cunning but he understands one thing, that a sixty-year-old man cannot be treated like a child, that you deprogram him in two days. And we have not programmed him at all. We have not tried to make him become a sannyasin, he was asking to become a sannyasin. Now the family is pretending to be loving and very supportive. And the old man finds it very strange. The message has come, ”Very strange things are happening. My family has never been so loving.” But deep down they are all boiling inside. I don’t think that by their lovingness and supportiveness, which is all phony and American, the man can be prevented from coming here. In fact he will think – which the deprogrammer has not thought about – that my ideology is so beautiful that just hearing about it the family has become so loving and so supportive. It would have been perfectly right to go as a sannyasin. And next time he is going to become a sannyasin. But they will make every effort: this is just trying the first deprogrammer. If it doesn’t work they may try saying, ”This man is mad, he cannot be in a responsible post like the chairman of a company. He should be put into a mental asylum or into some nursing home where he needs to be treated psychiatrically.” They will not leave him so easily. That’s why I said unfortunately he is a billionaire. If he were a poor man, the family would have been happy: ”Get lost Who cares! It is good that we get rid of you. Why have you come back? You should have become a sannyasin there.” I have not given you any discipline. The questioner says, ”... the discipline of sannyas”. Can’t you understand a little bit of humor? What discipline of sannyas have I given to you? That you have to wear red clothes – does that mean anything? It is simply to annoy the old traditional sannyasins, just to give them a good headache. And that’s what we were doing in India, because I had thousands of sannyasins and it was becoming difficult for people to decide who was my sannyasin, and who was the old traditional sannyasin. They would even touch the feet of my sannyasins. But when they looked at my picture on the mala, they were shocked! That mala and picture are just to shock people. What discipline have I given to you? You don’t know discipline. You should go and look in a Trappist monastery and then you will understand what discipline is. I am reminded of a story. In a Trappist monastery you enter for ever; you cannot get out unless you are thrown out. Unless you become a nuisance and the monastery decides to throw you out, you cannot get out on your own. That freedom is not allowed; about that, you have to decide before you enter. You can take your time, but once you enter the monastery it is for your whole life, it is lifelong. Only your dead body will come out of the monastery. From Ignorance to Innocence 345 Osho
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CHAPTER 24. IMITATION IS YOUR CREMATION<br />
So he went. Now, he must be at least sixty, not less than that – not somebody immature who can<br />
be easily converted, programmed, deprogrammed. But you will be surprised: his family immediately<br />
went <strong>to</strong> a deprogrammer. The first thing, hearing his ideas they were shocked, they were angry;<br />
they could not believe that a man of sixty years old who earns one thousand million dollars per year<br />
can be so easily converted by a cult. He has <strong>to</strong> be deprogrammed.<br />
These people are not special; it’s just the <strong>com</strong>mon mind. And the deprogrammer suggested, of<br />
course, the right thing <strong>to</strong> do. He said, ”He is not a child so you have <strong>to</strong> be very careful. You are not<br />
<strong>to</strong> be angry, you are not <strong>to</strong> show that you are against his new ideology, because your anger and your<br />
clear disappointment in him will take him farther away from you. You have <strong>to</strong> be very supportive,<br />
very loving.”<br />
The deprogrammer is really cunning but he understands one thing, that a sixty-year-old man cannot<br />
be treated like a child, that you deprogram him in two days. And we have not programmed him at all.<br />
We have not tried <strong>to</strong> make him be<strong>com</strong>e a sannyasin, he was asking <strong>to</strong> be<strong>com</strong>e a sannyasin. Now<br />
the family is pretending <strong>to</strong> be loving and very supportive. And the old man finds it very strange. The<br />
message has <strong>com</strong>e, ”Very strange things are happening. My family has never been so loving.”<br />
But deep down they are all boiling inside. I don’t think that by their lovingness and supportiveness,<br />
which is all phony and American, the man can be prevented from <strong>com</strong>ing here. In fact he will think<br />
– which the deprogrammer has not thought about – that my ideology is so beautiful that just hearing<br />
about it the family has be<strong>com</strong>e so loving and so supportive. It would have been perfectly right <strong>to</strong> go<br />
as a sannyasin. And next time he is going <strong>to</strong> be<strong>com</strong>e a sannyasin.<br />
But they will make every effort: this is just trying the first deprogrammer. If it doesn’t work they may<br />
try saying, ”This man is mad, he cannot be in a responsible post like the chairman of a <strong>com</strong>pany.<br />
He should be put in<strong>to</strong> a mental asylum or in<strong>to</strong> some nursing home where he needs <strong>to</strong> be treated<br />
psychiatrically.” They will not leave him so easily. That’s why I said unfortunately he is a billionaire.<br />
If he were a poor man, the family would have been happy: ”Get lost Who cares! It is good that we<br />
get rid of you. Why have you <strong>com</strong>e back? You should have be<strong>com</strong>e a sannyasin there.”<br />
I have not given you any discipline. The questioner says, ”... the discipline of sannyas”. Can’t you<br />
understand a little bit of humor? What discipline of sannyas have I given <strong>to</strong> you? That you have <strong>to</strong><br />
wear red clothes – does that mean anything? It is simply <strong>to</strong> annoy the old traditional sannyasins, just<br />
<strong>to</strong> give them a good headache. And that’s what we were doing in India, because I had thousands of<br />
sannyasins and it was be<strong>com</strong>ing difficult for people <strong>to</strong> decide who was my sannyasin, and who was<br />
the old traditional sannyasin.<br />
They would even <strong>to</strong>uch the feet of my sannyasins. But when they looked at my picture on the mala,<br />
they were shocked! That mala and picture are just <strong>to</strong> shock people. What discipline have I given <strong>to</strong><br />
you? You don’t know discipline. You should go and look in a Trappist monastery and then you will<br />
understand what discipline is.<br />
I am reminded of a s<strong>to</strong>ry. In a Trappist monastery you enter for ever; you cannot get out unless you<br />
are thrown out. Unless you be<strong>com</strong>e a nuisance and the monastery decides <strong>to</strong> throw you out, you<br />
cannot get out on your own. That freedom is not allowed; about that, you have <strong>to</strong> decide before you<br />
enter. You can take your time, but once you enter the monastery it is for your whole life, it is lifelong.<br />
Only your dead body will <strong>com</strong>e out of the monastery.<br />
<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 345 <strong>Osho</strong>