From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 3. THE NUCLEAR FAMILY – THE IMMINENT MELTDOWN becoming thinner and thinner: at the top there is one man. So you see that one man at the top, but that man, underneath him, has three men; those three men have nine men; those nine men have ninety.... And they are all depending on those who are lower than themselves. They are standing on their shoulders. They can throw them off any moment.” And in politics, once you have the power which you have got from so many people’s support you have to fulfill all those people’s desires. Somebody has supported you in order to get licenses, somebody has supported you to have an industry started, somebody has supported you for something else – now you have to fulfill their desires. Otherwise, as you are standing on their shoulders, they can move away. The topmost man is a very weak person in a way; he has nothing above him to hold on to. Underneath are people who would not miss a single chance to throw this man out, because if they can throw out this man, then one of those three who are under him will come to the top. So he has to fulfill all kinds of criminal things. I know, because that’s how Indira came to power: because she was living with her father. She was a born politician; her husband was not. While studying in England they fell in love. The husband was not even a Hindu, not a brahmin. Indira was a brahmin, a very high-caste brahmin, a Kashmiri brahmin. The man she fell in love with, Feroz Gandhi, was a Parsee. The whole family was against it – nobody had ever heard of a brahmin girl marrying a Parsee, a man who was not even a Hindu. It is a totally different religion. But she was the only daughter of Jawaharlal, and after Jawaharlal’s wife died – she died very early – Indira was the only person close to him. He stood by her and told her, ”Don’t be worried about your grandfather and your grandmother. I will manage them. First you get married. If you wait for their permission, it will be impossible; even I cannot manage to persuade them. And they will be hurt. It is better that you first get married, and when you come home, married, I will persuade them:’Because nothing can be done now; the marriage has happened.”’ That’s how they got married in the court. But Feroz Gandhi had no interest in politics. Just because he was the son-in-law of Jawaharlal he became a member of parliament, but he had no interest at all; that was not his thing. And for Indira that was the only thing. They started quarreling immediately, and fighting... and soon Indira moved to Jawaharlal’s, the prime minister’s house, and left Feroz Gandhi. They lived separated, not divorced; but for years they were not seeing each other. All these years she was a watcher of all the politicians, and she was collecting information about each politician: his weakness, his crimes against the society, his exploitation of others, his corruption... and yet on the outside he would go on keeping a pure white Gandhian face. She was collecting a file – she showed me the file – against every leader, and that was her power. When Jawaharlal died all these politicians were afraid of Indira because she had the key. She could expose anybody before the public, before the court. She had all the evidence, she had all the letters. They were afraid of her for the simple reason that only she could save them; otherwise they would be exposed. That file was her power. I have looked into the file. All these people have been exploiting that poor country. They all have bank balances in foreign countries, in Switzerland, in America. They all have connections outside India, from where they get bribes and money and everything, for giving secrets. They are all connected to one country or other; they are agents. They have one face before the masses, the poor masses, and From Ignorance to Innocence 34 Osho

CHAPTER 3. THE NUCLEAR FAMILY – THE IMMINENT MELTDOWN their reality is something totally different. And they were also afraid because Indira was absolutely incorruptible. That was one thing she had learned from Jawaharlal. He was incorruptible because he was not a politician; he was more a poet. He would have loved to have been a painter or a sculptor, or any art would have been closer to his nature. Politics was just accidental to him, it was almost forced on him – sometimes it happens.... Because he was interested in the independence of India, he fought against the British government, but with no idea that he was going to become the prime minister when the country became free. He had never thought about it. He was just a soldier of the freedom movement, as were many thousands of others. He may have been shot, he may have been killed, he may have been sentenced to death – anything could have happened. There was no question of power. When the fight for freedom was over, then the question arose of who is to be in power? Till then there was no question of power at all. The question was how to remove the invaders. He became interested because he was so sensitive a man that he loved the idea of freedom. It had nothing to do with politics; he loved the idea of freedom as a poet. But when freedom came there was a great struggle for who should be the prime minister. There were people like Sardar Vallabhbhai Patel, who was a real politician, a solid politician who could commit any crime. He did commit them when he became deputy prime minister. Even Jawaharlal could not stop him. And there were others, because in the freedom fight there were thousands of people of caliber. Jawaharlal was the only one who was not interested in politics, not interested in power. That’s why Gandhi chose him, because to choose those people who were really interested in power.... In fact their fight for freedom was not a fight for freedom but just a step to reach power. It was a shock to all the politicians because none of them had been chosen by Gandhi to be the prime minister; and Gandhi had total control of the Indian mind. Sardar Patel was shocked because he was very close to Gandhi and he was also a Gujarati – Gandhi was a Gujarati – and he had served Gandhi his whole life with total trust. And at the last moment Gandhi simply said to Sardar, ”You step down. Don’t fight with Jawaharlal. I will make you deputy prime minister but let Jawaharlal be the prime minister. ”Why?” Patel asked. And the reason that Gandhi gave was right. He said, ”He is the only one who is not interested in power. You will all be fighting with each other; he is the only one who is above all of you.” Because Gandhi said, ”Be the prime minister,” Jawaharlal said okay. When Gandhi had said, in 1942, ”You be the second soldier in the freedom fight” – the first was Vinoba Bhave – he said okay. Vinoba Bhave was not known at all in India up to that time. He was just an inmate in Gandhi’s ashram. He massaged Gandhi, bathed Gandhi, read scriptures to Gandhi, and because he was a Sanskrit scholar, explained to Gandhi what those scriptures meant. But as far as the country was concerned, he was an unknown person. Gandhi chose an anonymous person to be the first freedom fighter – that he would go to jail first, and the second would be Jawaharlal. From Ignorance to Innocence 35 Osho

CHAPTER 3. THE NUCLEAR FAMILY – THE IMMINENT MELTDOWN<br />

be<strong>com</strong>ing thinner and thinner: at the <strong>to</strong>p there is one man. So you see that one man at the <strong>to</strong>p, but<br />

that man, underneath him, has three men; those three men have nine men; those nine men have<br />

ninety.... And they are all depending on those who are lower than themselves. They are standing on<br />

their shoulders. They can throw them off any moment.”<br />

And in politics, once you have the power which you have got from so many people’s support you have<br />

<strong>to</strong> fulfill all those people’s desires. Somebody has supported you in order <strong>to</strong> get licenses, somebody<br />

has supported you <strong>to</strong> have an industry started, somebody has supported you for something else –<br />

now you have <strong>to</strong> fulfill their desires. Otherwise, as you are standing on their shoulders, they can<br />

move away. The <strong>to</strong>pmost man is a very weak person in a way; he has nothing above him <strong>to</strong> hold on<br />

<strong>to</strong>. Underneath are people who would not miss a single chance <strong>to</strong> throw this man out, because if<br />

they can throw out this man, then one of those three who are under him will <strong>com</strong>e <strong>to</strong> the <strong>to</strong>p. So he<br />

has <strong>to</strong> fulfill all kinds of criminal things.<br />

I know, because that’s how Indira came <strong>to</strong> power: because she was living with her father. She was<br />

a born politician; her husband was not. While studying in England they fell in love. The husband<br />

was not even a Hindu, not a brahmin. Indira was a brahmin, a very high-caste brahmin, a Kashmiri<br />

brahmin. The man she fell in love with, Feroz Gandhi, was a Parsee. The whole family was against<br />

it – nobody had ever heard of a brahmin girl marrying a Parsee, a man who was not even a Hindu.<br />

It is a <strong>to</strong>tally different religion.<br />

But she was the only daughter of Jawaharlal, and after Jawaharlal’s wife died – she died very early –<br />

Indira was the only person close <strong>to</strong> him. He s<strong>to</strong>od by her and <strong>to</strong>ld her, ”Don’t be worried about your<br />

grandfather and your grandmother. I will manage them. First you get married. If you wait for their<br />

permission, it will be impossible; even I cannot manage <strong>to</strong> persuade them. And they will be hurt. It is<br />

better that you first get married, and when you <strong>com</strong>e home, married, I will persuade them:’Because<br />

nothing can be done now; the marriage has happened.”’ That’s how they got married in the court.<br />

But Feroz Gandhi had no interest in politics. Just because he was the son-in-law of Jawaharlal<br />

he became a member of parliament, but he had no interest at all; that was not his thing. And for<br />

Indira that was the only thing. They started quarreling immediately, and fighting... and soon Indira<br />

moved <strong>to</strong> Jawaharlal’s, the prime minister’s house, and left Feroz Gandhi. They lived separated, not<br />

divorced; but for years they were not seeing each other. All these years she was a watcher of all<br />

the politicians, and she was collecting information about each politician: his weakness, his crimes<br />

against the society, his exploitation of others, his corruption... and yet on the outside he would go<br />

on keeping a pure white Gandhian face.<br />

She was collecting a file – she showed me the file – against every leader, and that was her power.<br />

When Jawaharlal died all these politicians were afraid of Indira because she had the key. She could<br />

expose anybody before the public, before the court. She had all the evidence, she had all the letters.<br />

They were afraid of her for the simple reason that only she could save them; otherwise they would<br />

be exposed. That file was her power.<br />

I have looked in<strong>to</strong> the file. All these people have been exploiting that poor country. They all have bank<br />

balances in foreign countries, in Switzerland, in America. They all have connections outside India,<br />

from where they get bribes and money and everything, for giving secrets. They are all connected <strong>to</strong><br />

one country or other; they are agents. They have one face before the masses, the poor masses, and<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 34 <strong>Osho</strong>

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