From Ignorance to Innocence - Osho - Oshorajneesh.com
From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com
CHAPTER 22. THE COMMUNE: THE DISTILLATION OF REBELLIOUS SPIRITS no trouble, no conflict.” So that’s the way it continued the remaining four years. He would put it on the table and I would take it from the table, but not from him – ”because,” I said to him, ”that strategy is ugly.” But the family exploits every child because it has the power of money, prestige, the power of numbers. And a child is just a child; how can he revolt? And the family poisons the child: you are a Hindu, a Muslim, a Christian. It poisons the child: you are a republican, you are a democrat, you are a socialist, you are a communist. It goes on poisoning him. And this whole poisoning piles up and becomes your personality. The commune is not your family or is your real family. Strangely enough, every boy hates his father, every girl hates her mother; but nobody says so. On the surface everything is polite and nice, just goody-goody. Deep down there are wounds. All the wounds that have been inflicted upon you in your childhood you will carry your whole life. And those wounds will work upon you in such a way that they will spoil your whole meaning. For example, I see that the girl who hates her mother will behave exactly like the mother – because from where is she going to learn? The mother was the first woman she knew. She hates her because the mother forced her to be someone who she is not, and now she has to carry that burden. So on the one hand she hates her; on the other hand that was the woman she came to know most intimately. So in her gestures, in her language, in her reactions, in everything she will repeat her mother. She will be just a carbon copy: the personality that she is carrying is her mother’s personality. No wonder that people hate themselves too. It is for the simple reason that the personality they think they are is the personality given by the people whom they wanted to rebel against, but against whom they were helpless. Sigmund Freud has made a significant point about it: that the idea of God as father must have arisen as a compensation. Somewhere back in primitive prehistory days, some young man must have killed his father because that was the only way to be himself But then the repentance for killing the father.... Sigmund Freud has no historical facts about it, there is no history available, but his deduction is psychological, not historical. He says that every boy iS going to hate his father. He will go on hating him. But in hating one’s own father, the conscience is disturbed. To console the conscience, he starts worshipping the father. In India particularly – because I know India more than any other country – the son has to touch the feet of the father, of the mother, of everybody who is older than him. This is just a way to help him: by touching the feet of the father, he balances his hate with respect, and he feels at ease that he respects his father. From Ignorance to Innocence 316 Osho
CHAPTER 22. THE COMMUNE: THE DISTILLATION OF REBELLIOUS SPIRITS If you don’t hate your father, I don’t think there is any need to touch the feet of the father. Perhaps once in a while, out of gratitude, you may touch them; but that cannot be a formality, it can only be an informal happening. Right now, people touch the feet, but there is no feeling in it. How can there be feeling in it? There is hate inside: this is the man who has spoiled your life. The family becomes your basic unit; so if your family is in conflict with the neighbor, then it is your family – right or wrong, you will fight alongside your family. In front of my house lived a goldsmith – he was a slightly eccentric person. One of his eccentricities was that whenever he would go to the market or to the river, he would lock his house – even if his wife was inside, his children were inside. He would lock the house from the outside and would pull the lock two or three times to see whether it was really locked. And if anybody created suspicion – and I was continually.... I would stand just a few houses away when he was going to the river, and I would say, ”Soniji”that means ”goldsmithji” – ”have you forgotten to check your lock?” He would say, ”Have I forgotten?” and back he would go. Once when he was taking a bath in the river, I told him, ”Today you have forgotten.” He said, ”Really?” I said, ”I was sitting in front of you.” And half-bathed he ran back first to check. He was in some conflict with my father – a legal case about some land. The land really belonged to him, but my father had paid his younger brother for it. The younger brother had pretended that it belonged to him, so my father paid him. And on the registry day, it was found out that the man was deceiving: the land belonged to the other brother. He would not return the money, and my father would not give up control of the land to the other brother to whom it belonged; so there was a legal case. I told my father, ”I will be coming to support the eccentric goldsmith.” He said, ”What! You will be a witness against me?” I said, ”Of course. I know that you have paid, but that was your fault. You should have found out to whom the land belonged before you paid. And that poor eccentric goldsmith, what fault is it of his? – the land belongs to him. And anyway he is far poorer than you; so even if you lose the money, it is better than if he loses the ground, because he is really poor.” My father said, ”But you don’t understand a simple thing... being against your own father?” I said, ”It is not a question of being against my own father. I don’t believe in this ’right or wrong, my family....’ And I know that your claim is right, but it is your mistake; you should suffer. And I have been harassing that poor goldsmith, so it is a chance to help him. I will be helping him.” The family wants you to be with it. I have seen families, generations after generations fighting in the courts, destroying each other, killing each other, for generations. Because your forefathers were against somebody – you have nothing to do with these people who are living now, they have not From Ignorance to Innocence 317 Osho
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CHAPTER 22. THE COMMUNE: THE DISTILLATION OF REBELLIOUS SPIRITS<br />
no trouble, no conflict.” So that’s the way it continued the remaining four years. He would put it on<br />
the table and I would take it from the table, but not from him – ”because,” I said <strong>to</strong> him, ”that strategy<br />
is ugly.”<br />
But the family exploits every child because it has the power of money, prestige, the power of<br />
numbers. And a child is just a child; how can he revolt? And the family poisons the child: you<br />
are a Hindu, a Muslim, a Christian. It poisons the child: you are a republican, you are a democrat,<br />
you are a socialist, you are a <strong>com</strong>munist. It goes on poisoning him. And this whole poisoning piles<br />
up and be<strong>com</strong>es your personality.<br />
The <strong>com</strong>mune is not your family or is your real family.<br />
Strangely enough, every boy hates his father, every girl hates her mother; but nobody says so. On<br />
the surface everything is polite and nice, just goody-goody. Deep down there are wounds. All the<br />
wounds that have been inflicted upon you in your childhood you will carry your whole life. And those<br />
wounds will work upon you in such a way that they will spoil your whole meaning.<br />
For example, I see that the girl who hates her mother will behave exactly like the mother – because<br />
from where is she going <strong>to</strong> learn? The mother was the first woman she knew. She hates her because<br />
the mother forced her <strong>to</strong> be someone who she is not, and now she has <strong>to</strong> carry that burden.<br />
So on the one hand she hates her; on the other hand that was the woman she came <strong>to</strong> know<br />
most intimately. So in her gestures, in her language, in her reactions, in everything she will repeat<br />
her mother. She will be just a carbon copy: the personality that she is carrying is her mother’s<br />
personality.<br />
No wonder that people hate themselves <strong>to</strong>o. It is for the simple reason that the personality they<br />
think they are is the personality given by the people whom they wanted <strong>to</strong> rebel against, but against<br />
whom they were helpless.<br />
Sigmund Freud has made a significant point about it: that the idea of God as father must have<br />
arisen as a <strong>com</strong>pensation. Somewhere back in primitive prehis<strong>to</strong>ry days, some young man must<br />
have killed his father because that was the only way <strong>to</strong> be himself But then the repentance for killing<br />
the father....<br />
Sigmund Freud has no his<strong>to</strong>rical facts about it, there is no his<strong>to</strong>ry available, but his deduction is<br />
psychological, not his<strong>to</strong>rical. He says that every boy iS going <strong>to</strong> hate his father. He will go on hating<br />
him.<br />
But in hating one’s own father, the conscience is disturbed. To console the conscience, he starts<br />
worshipping the father.<br />
In India particularly – because I know India more than any other country – the son has <strong>to</strong> <strong>to</strong>uch the<br />
feet of the father, of the mother, of everybody who is older than him. This is just a way <strong>to</strong> help him:<br />
by <strong>to</strong>uching the feet of the father, he balances his hate with respect, and he feels at ease that he<br />
respects his father.<br />
<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 316 <strong>Osho</strong>