From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 21. PERSONALITY: THE CARBON COP-OUT I said, ”No, not to annoy anybody. This keeps me alert. And my feeling is that they were not chosen to avoid leather, because Hindus are not against killing animals; they sacrificed animals. But they have chosen it. Jainas, who are vegetarians – non-violent, against sacrifice – they have not chosen even the wooden sandal. They walk without anything, just naked feet; Buddhists also, just naked feet. so this reasoning, that wooden sandals have been chosen so that leather can be avoided, is nonsense – because you see the same sannyasin sitting on the hide of a lion. That is the traditional seat for a Hindu monk: the full hide of a lion, even with the head! ”So for a man who is sitting on the lion’s hide, or a tiger’s hide or a deer’s hide, what problem has he to make shoes? That reason is not applicable. My reason is that when you walk on a wooden sandal you cannot fall asleep once. You can walk miles, you cannot fall asleep; that noise will keep you continually waking up, like an alarm. And it does keep you alert. ”If you start watching it, observing it, it is far better than breathing and watching the breath, because breath is a subtle thing, so you will miss it very soon: within a few seconds your mind will wander. But that click-clock, click-clock, click-clock hits you continually, as if somebody is hitting you on your head – click-clock, click-clock.... How can you go astray? It has been of immense help for meditation.” Awasthi said, ”You are simply impossible. It is just mischief, but you are now making a philosophy out of it. I still say that I was not making a philosophy out it. It was not mischief If somebody is disturbed, that simply means that the man is not very centered. Otherwise somebody walking on the wooden sandal... if you are disturbed, then you will be disturbed by anything: a dog will start barking, a crow may be sitting on the roof calling you; you will be disturbed by anything. Sometimes, if there is nothing happening, that may disturb you: ”What is the matter? – no noise, nothing is happening?” But he insisted, ”Whatsoever you say, I know that this is mischief” I said, ”If you know already, then there is no question of disputing the fact. I have explained it to you. If you want to refute me, I can bring a pair for you; I have a spare pair. Just start, and you’ll see.” He said, ”You will make a buffoon out of me too! You are notorious for your sandals; now you want to play the trick on me.” I said, ”No, just do it in your house, there’s no need to go outside. Just do it in your house and see how it keeps you alert.” He seemed interested – just a little more persuasion.... His wife came out and she said, ”You are spoiling my husband. I will not allow these wooden sandals in my house. If you want wooden sandals and this meditation, do it anywhere else in the university, but not in my house. I have been tolerating even this boy’s sandals for two years, and now he is persuading you.” Awasthi said to me, ”This is true. I was almost on the verge of telling you to bring them. I have been trying meditation, but I have never been successful, because with breathing it is so subtle that the mind moves away easily. Your idea is good, but my wife....” From Ignorance to Innocence 302 Osho

CHAPTER 21. PERSONALITY: THE CARBON COP-OUT I said, ”You can try them outside; others’ wives will get disturbed” – because he was living in the professors’ colony. ”You can walk on the verandah of other people’s houses, so why should you be worried? Nobody can prevent me. I have already established the precedent – you just go.” He said, ”Let me think about it.” The next day I came with a pair. He said, ”No, because I enquired of my neighbors. They said, ’Awasthi, if you do this then we are all going to complain against you that you should be removed from this colony to another colony; this is too much. This boy is enough. When he comes to meet you he wakes everybody. And a strange time he chooses – three o’clock in the morning! – and we cannot do anything against him. We have reported it to the vice-chancellor. The vice-chancellor says that he says it is a meditation.”’ Now, in India you cannot prevent anybody from any kind of meditation. That word is enough! When I started teaching people dynamic meditation, there was trouble everywhere, even in my own house. My uncle started doing it, and the neighbor filed a case against him in the court. My uncle told me, ”This is a difficult meditation. That neighbor was my friend, and he would not normally do such a thing, but he is so angry that he says, ’unless you stop this meditation I am going to fight the case, because you disturb me early in the morning; when one really feels like falling into a deep sleep, that is the time of your dynamic!”’ But I told my uncle – and he is our sannyasin; he was here just a few days ago – ”Don’t be worried. You just say that this is our religion, and this is our meditation.” Once you say ”meditation” in India, there is no problem. When he came here, I asked, ”What happened to the case?” He said, ”We have won the case, because I said, ’This is our meditation,’ and I produced the book. ”The judge read the description and he said, ’If it is a meditation, then... the court has no power over religion.’ So he told the neighbor,’You have to accept it, there is no other way. This is his meditation. If you want to do it, you can also do it. Why get unnecessarily boiled up and angry in your bed? – better you also start.’” And the neighbor was very irritated with the court. He said, ”This is strange – the court suggesting, ’You also start, why waste time? And if it is meditation, we have no jurisdiction over religion.’” It may appear as mischief – it was not. My mischief was the same shape as now; my shoes are still the same shape. This is the shape of the wooden one I dropped because now it would disturb my meditation! Now I don’t need any help from it; rather, it is a disturbance. That’s why I changed it! From Ignorance to Innocence 303 Osho

CHAPTER 21. PERSONALITY: THE CARBON COP-OUT<br />

I said, ”You can try them outside; others’ wives will get disturbed” – because he was living in the<br />

professors’ colony. ”You can walk on the verandah of other people’s houses, so why should you be<br />

worried? Nobody can prevent me. I have already established the precedent – you just go.”<br />

He said, ”Let me think about it.”<br />

The next day I came with a pair. He said, ”No, because I enquired of my neighbors. They said,<br />

’Awasthi, if you do this then we are all going <strong>to</strong> <strong>com</strong>plain against you that you should be removed<br />

from this colony <strong>to</strong> another colony; this is <strong>to</strong>o much. This boy is enough. When he <strong>com</strong>es <strong>to</strong> meet<br />

you he wakes everybody. And a strange time he chooses – three o’clock in the morning! – and we<br />

cannot do anything against him. We have reported it <strong>to</strong> the vice-chancellor. The vice-chancellor<br />

says that he says it is a meditation.”’<br />

Now, in India you cannot prevent anybody from any kind of meditation. That word is enough! When I<br />

started teaching people dynamic meditation, there was trouble everywhere, even in my own house.<br />

My uncle started doing it, and the neighbor filed a case against him in the court. My uncle <strong>to</strong>ld me,<br />

”This is a difficult meditation. That neighbor was my friend, and he would not normally do such a<br />

thing, but he is so angry that he says, ’unless you s<strong>to</strong>p this meditation I am going <strong>to</strong> fight the case,<br />

because you disturb me early in the morning; when one really feels like falling in<strong>to</strong> a deep sleep,<br />

that is the time of your dynamic!”’<br />

But I <strong>to</strong>ld my uncle – and he is our sannyasin; he was here just a few days ago – ”Don’t be worried.<br />

You just say that this is our religion, and this is our meditation.” Once you say ”meditation” in India,<br />

there is no problem.<br />

When he came here, I asked, ”What happened <strong>to</strong> the case?”<br />

He said, ”We have won the case, because I said, ’This is our meditation,’ and I produced the book.<br />

”The judge read the description and he said, ’If it is a meditation, then... the court has no power over<br />

religion.’ So he <strong>to</strong>ld the neighbor,’You have <strong>to</strong> accept it, there is no other way. This is his meditation.<br />

If you want <strong>to</strong> do it, you can also do it. Why get unnecessarily boiled up and angry in your bed? –<br />

better you also start.’”<br />

And the neighbor was very irritated with the court.<br />

He said, ”This is strange – the court suggesting, ’You also start, why waste time? And if it is<br />

meditation, we have no jurisdiction over religion.’”<br />

It may appear as mischief – it was not. My mischief was the same shape as now; my shoes are still<br />

the same shape.<br />

This is the shape of the wooden one I dropped because now it would disturb my meditation! Now I<br />

don’t need any help from it; rather, it is a disturbance. That’s why I changed it!<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 303 <strong>Osho</strong>

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