From Ignorance to Innocence - Osho - Oshorajneesh.com
From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com
CHAPTER 21. PERSONALITY: THE CARBON COP-OUT I had won my first inter-university debate; it was an all-india debate, and I had come first and brought the shield to my university. The professor in charge, Indrabahadur Khare, was a poet and a good man, but a very proper gentleman – just like proper Sagar – everything closed. Buttons, coat, everything had to be proper – and I was very unproper. He took me to a photo studio. Because I had won the shield for the all-india competition, the newspapers needed a picture, so he took me. For my whole university career I was wearing a kurtha, a kind of robe without any buttons at all. So when I stood there by the shield, Indrabahadur said to me, ”Wait, where are your buttons?” I said, ”I have never used buttons. I love the air, I enjoy it – why buttons?” And he was completely closed up with so many buttons. He was using a Mohammedan sherwani, which is the national dress in India, a long coat with many buttons; even the collar is closed with a button. So he said, ”But without buttons... this picture will be reprinted in all the newspapers; I cannot allow this.” I said, ”I cannot allow buttons. I can bring the buttons, and you can take a picture of the buttons for the copy – I have no objection. I have no interest in the picture. Has it to be my picture – or your picture? You stand up, you are absolutely proper; the picture will look good. But if you want my picture, it has to be without buttons, because I have lived without buttons for almost four years. ”I cannot change just for the picture – that will be phony, a lie. And how can I put on buttons, because there are no holes on the other side; even if I want to put on buttons, it will need holes and I don’t want to destroy my dress at all. So please forgive me – either my picture has to be without buttons, or it is not going to be at all.” He said, ”But this is mischievous of you.” I said, ”It is not mischievous of me, it is too much of a mannerism on your part. And who are you to decide? In these four years, every professor has tried to insist that I should use buttons, and I have asked them,’Where in the university code is it written that you should have buttons? lust show me the law, bylaw, any amendment, anything that proves that you should have buttons, and I will have buttons.’ But nobody has thought about buttons, that this question will arise one day, that you should have it printed in the university code. So they all became silent to show that it’s okay, nothing can be done about it.” I used to walk in an Indian sandal which is made of wood. It has been used by sannyasins for centuries, almost ten thousand years or perhaps longer. A wooden sandal... because it avoids any kind of leather, which is bound to be coming from an animal who maybe has been killed, killed only for this purpose – and the best leather comes from very young children of animals. So sannyasins have been avoiding that, and using a wooden sandal. But it makes so much noise when the sannyasin walks, you can hear from almost half a mile away that he is coming. And on a cement road or walking on the verandah in the university... the whole university knows. The whole university used to know me, know that I was coming or going; there was no need to see me, just my sandals were enough. Now, one of my professors, Awasthi, a very loving man From Ignorance to Innocence 300 Osho
CHAPTER 21. PERSONALITY: THE CARBON COP-OUT asked me, ”Why do you choose strange things? Now, there are thousands of students, hundreds of professors – and I have been to many universities as a professor – but I have never come across a single student using wooden sandals and disturbing the whole university.” I said, ”That’s not right. If you are disturbed that means you don’t have any control of your own mind. My wooden sandals, what can they do to you? Otherwise there are so many noises around, you will be continually disturbed: the car is passing by, the bus is passing by, somebody’s horn – and in India you have continually.... Here I have not used the horn at all, but in India you have to use it every minute. There is no other way, otherwise you cannot move: a cow is standing there, a buffalo is standing there, a few people are standing and gossiping in the middle of the road.... Particularly in places like Varanasi, where people go on leaving bulls as a religious thing – it is thought to be a great virtue. The bull is Shiva’s devotee, his symbol. So in a Shiva temple you will find a bull outside the temple. Shiva is inside, and the bull is sitting outside. He is Shiva’s bodyguard, servant, devotee – everything. And whenever Shiva wants to move around, he rides on the bull. So it has become a convention for hundreds of years that people bring bulls and leave them in Varanasi, because Varanasi is thought to be Shiva’s city. And according to Hindu mythology it is the ancientmost city in the world. Perhaps it is true; it seems to be. The whole structure of the city, particularly the old city, seems to be really ancient. So in Varanasi there are thousands of bulls, and to feed those bulls is a religious thing. A man may be dying, starving, but you will not bother about him: the bull has to be fed. If a bull comes to a vegetable shop and starts eating your vegetables, you cannot prevent him. No, he has the license from Shiva, he has simply to be allowed. When he goes, he goes. You cannot disturb him. He can eat sweets in a sweet shop, he can eat vegetables, fruits, whatsoever he wants; and he is completely free. The only free being in India is the bull, particularly in Varanasi. And nobody can beat the bull, nobody can do any harm to him. In Varanasi it was such a trouble. You go on honking the horn, but the bull does not care – and the bull is sitting just in front of your car. Unless you get out, push him, persuade him to move... and they are well fed because they are free, nobody can interfere with them. lust to travel a small distance, you have to start one hour earlier because on the way everything is possible. I used to speak in the Theosophical Society in Varanasi, and the place where I stayed was just five minutes walk away. But it took one hour to drive, so I told my host, ”It is better if we can walk and reach there without this trouble and without troubling so many of Shiva’s devotees – because they are everywhere and they are resting and sitting. They have no other work – eating, walking, sitting, fighting.” I told Awasthi, ”All these disturbances are going on around you.” He said, ”I know all those disturbances are going on, but still your sandal stands separate. It is impossible to forget that you are around, even in all this noise. Why have you chosen this sandal? Just to annoy people, or...?” From Ignorance to Innocence 301 Osho
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CHAPTER 21. PERSONALITY: THE CARBON COP-OUT<br />
asked me, ”Why do you choose strange things? Now, there are thousands of students, hundreds of<br />
professors – and I have been <strong>to</strong> many universities as a professor – but I have never <strong>com</strong>e across a<br />
single student using wooden sandals and disturbing the whole university.”<br />
I said, ”That’s not right. If you are disturbed that means you don’t have any control of your own mind.<br />
My wooden sandals, what can they do <strong>to</strong> you? Otherwise there are so many noises around, you<br />
will be continually disturbed: the car is passing by, the bus is passing by, somebody’s horn – and in<br />
India you have continually....<br />
Here I have not used the horn at all, but in India you have <strong>to</strong> use it every minute. There is no other<br />
way, otherwise you cannot move: a cow is standing there, a buffalo is standing there, a few people<br />
are standing and gossiping in the middle of the road.... Particularly in places like Varanasi, where<br />
people go on leaving bulls as a religious thing – it is thought <strong>to</strong> be a great virtue.<br />
The bull is Shiva’s devotee, his symbol. So in a Shiva temple you will find a bull outside the temple.<br />
Shiva is inside, and the bull is sitting outside. He is Shiva’s bodyguard, servant, devotee – everything.<br />
And whenever Shiva wants <strong>to</strong> move around, he rides on the bull.<br />
So it has be<strong>com</strong>e a convention for hundreds of years that people bring bulls and leave them in<br />
Varanasi, because Varanasi is thought <strong>to</strong> be Shiva’s city. And according <strong>to</strong> Hindu mythology it is<br />
the ancientmost city in the world. Perhaps it is true; it seems <strong>to</strong> be. The whole structure of the city,<br />
particularly the old city, seems <strong>to</strong> be really ancient.<br />
So in Varanasi there are thousands of bulls, and <strong>to</strong> feed those bulls is a religious thing. A man may<br />
be dying, starving, but you will not bother about him: the bull has <strong>to</strong> be fed. If a bull <strong>com</strong>es <strong>to</strong> a<br />
vegetable shop and starts eating your vegetables, you cannot prevent him. No, he has the license<br />
from Shiva, he has simply <strong>to</strong> be allowed. When he goes, he goes. You cannot disturb him. He can<br />
eat sweets in a sweet shop, he can eat vegetables, fruits, whatsoever he wants; and he is <strong>com</strong>pletely<br />
free.<br />
The only free being in India is the bull, particularly in Varanasi.<br />
And nobody can beat the bull, nobody can do any harm <strong>to</strong> him. In Varanasi it was such a trouble.<br />
You go on honking the horn, but the bull does not care – and the bull is sitting just in front of your car.<br />
Unless you get out, push him, persuade him <strong>to</strong> move... and they are well fed because they are free,<br />
nobody can interfere with them. lust <strong>to</strong> travel a small distance, you have <strong>to</strong> start one hour earlier<br />
because on the way everything is possible.<br />
I used <strong>to</strong> speak in the Theosophical Society in Varanasi, and the place where I stayed was just five<br />
minutes walk away. But it <strong>to</strong>ok one hour <strong>to</strong> drive, so I <strong>to</strong>ld my host, ”It is better if we can walk and<br />
reach there without this trouble and without troubling so many of Shiva’s devotees – because they<br />
are everywhere and they are resting and sitting. They have no other work – eating, walking, sitting,<br />
fighting.”<br />
I <strong>to</strong>ld Awasthi, ”All these disturbances are going on around you.”<br />
He said, ”I know all those disturbances are going on, but still your sandal stands separate. It is<br />
impossible <strong>to</strong> forget that you are around, even in all this noise. Why have you chosen this sandal?<br />
Just <strong>to</strong> annoy people, or...?”<br />
<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 301 <strong>Osho</strong>