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From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 21. PERSONALITY: THE CARBON COP-OUT<br />

My professors <strong>to</strong>ld me, ”This is not right, particularly for you, because your scholarship depends<br />

on him. He can cancel your scholarship, and he has every opportunity in many ways <strong>to</strong> harm you,<br />

because he will appoint those who are going <strong>to</strong> be your examiners. He will appoint the one who is<br />

going <strong>to</strong> take your verbal examination. And your future... after your M.A., he is the person who will<br />

decide whether <strong>to</strong> give you a research scholarship or not.”<br />

I said, ”Don’t be worried about anything. I have taken care of everything <strong>to</strong>day.”<br />

They said, ”By doing this mischief?”<br />

I said, ”The man has offered an apology and still you are calling it a mischief?”<br />

They said, ”Yes, a disturbance in a public place making him look stupid.”<br />

I said, ”I was not trying <strong>to</strong> make him look stupid, and he proved that he is not stupid. And I have<br />

asked many students: they all said that their respect for him in their eyes has increased because he<br />

was ready <strong>to</strong> accept that what he had said was just ora<strong>to</strong>ry. You can go on sometimes carried away<br />

by words; one word takes you <strong>to</strong> another word.<br />

”People who have been speaking their whole life – professors, teachers – go on saying things which<br />

they don’t mean. You have <strong>to</strong> pull them back:’Where are you going?’ lust one word leads <strong>to</strong> another<br />

word, that word leads <strong>to</strong> another word... you have <strong>to</strong> pull them back. Of course pulling on anybody’s<br />

leg looks like mischief, but it was not. And he has not accepted it as mischief”<br />

I went <strong>to</strong> him, and he said, ”You have done something great <strong>to</strong> me. In my whole life nobody has<br />

ever disturbed me while I was speaking. And you disturbed me on such a point that I had no way<br />

<strong>to</strong> deny you; and I loved you for the simple reason that you had the courage. Whatever you need<br />

and whenever you need it, always remember I am here. Just let me be informed about it and every<br />

facility, everything that is in my power will be available <strong>to</strong> you.”<br />

And I didn’t have <strong>to</strong> say anything <strong>to</strong> him. He, without my asking, made arrangements that from the<br />

university mess I should receive a free pass for two years, and that two hundred rupees per month,<br />

my scholarship, should be granted. And you will be surprised that before deciding on my examiners,<br />

he enquired of me, ”Do you have any preference for whom you would like?”<br />

I said, ”No, when you are deciding I know that you will decide on the best people. I would like the<br />

best, the <strong>to</strong>pmost people. So don’t think whether they will pass me or fail me, give me more marks<br />

or less marks; that is absolutely irrelevant <strong>to</strong> me. Choose the best in the whole country.”<br />

And he chose the best. And strangely, it turned out <strong>to</strong> be very favorable. One of my professors that<br />

he chose for Indian philosophy, the best authority, was Doc<strong>to</strong>r Ranade of Allahabad university. On<br />

Indian philosophy, he was the best authority. But nobody used <strong>to</strong> choose him as an examiner<br />

because he had rarely passed anybody. He would find so many faults, and he could not be<br />

challenged; he was the last person <strong>to</strong> be challenged. And almost all the professors of Indian<br />

philosophy in India were his disciples. He was the oldest man, retired. But Doc<strong>to</strong>r Karpatri chose<br />

him, and asked him as a special favor, because he was old and retired by then, ”You have <strong>to</strong>.”<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 297 <strong>Osho</strong>

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