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From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 21. PERSONALITY: THE CARBON COP-OUT<br />

But this mango tree was just by the side of this Mr. Nigam’s <strong>com</strong>pound, outside his <strong>com</strong>pound, and<br />

he was not aware that somebody was sitting in the tree. It was getting a little dark, the sun was<br />

almost gone, and I saw him dragging his wife along. He pushed the wife in<strong>to</strong> the well – there was a<br />

well in his garden – and then he started shouting, ”My wife has fallen in<strong>to</strong> the well!”<br />

Neighbors gathered. I also came down, but I thought it better first <strong>to</strong> enquire of my father, ”Do I have<br />

<strong>to</strong> get involved in this or not? – because I am the only witness that this man pushed his wife.”<br />

My father said, ”In the first place, what were you doing there?”<br />

I said, ”I was just picking a few mangoes. Even if it is a crime, it is not such a crime that a man can<br />

throw his wife down a well and I should remain silent. If there is some punishment for it, I am ready.<br />

Just two mangoes I have taken. If somebody wants the price, you give the price, but just suggest <strong>to</strong><br />

me what I am supposed <strong>to</strong> do. Should I speak? – because that man is trying <strong>to</strong> prove that his wife<br />

fell.”<br />

And his wife died – the well was very deep. My city is such that half the city is on <strong>to</strong>p of a hill, and<br />

the other half is in the valley. Cycling is very difficult in my city. You can <strong>com</strong>e down very easily, but<br />

going up you have <strong>to</strong> walk with your bicycle, you cannot go on the cycle itself. Cycle rickshaws are<br />

not yet possible because of this situation. So half is on <strong>to</strong>p of the hill, and it is a very plain hill – then<br />

suddenly the slope.<br />

The middle city is on the slope, and the other half, the main city, is in the valley – the main market<br />

and everything. So in the valley wells are very easy <strong>to</strong> make. You can dig a well alone, there is not<br />

much of a problem: six, eight feet, that’s enough, and you reach the water because the river is just<br />

by the side. But on the <strong>to</strong>p, sixty feet at least you have <strong>to</strong> go down.<br />

This Mr. Nigam used <strong>to</strong> live on the <strong>to</strong>p, so the well was very deep, sixty feet deep, and then the<br />

water was very deep.<br />

By the time people gathered, his wife had died. Perhaps she died before she reached the water.<br />

Sixty feet falling in the well... she must have hit something. The well was not very big, so she must<br />

have hit the sides, because when her body was brought up, it was bleeding from many places. Her<br />

head and body were bruised and bloody, so she must have died on the way down – or perhaps the<br />

little bit of life that remained was finished when she reached the water.<br />

Now this man, when on the first day he came <strong>to</strong> teach.... The first thing is the attendance; so<br />

everybody who is present says, ”Yes, sir,” or ”Present, sir,” and for whoever is not present, nobody<br />

speaks, so he is marked not present. I said, ”Yes, mister.”<br />

He looked at me and he said, ”Don’t you hear everybody saying ’yes, sir’? – and you say ’yes,<br />

mister.’ Don’t you have any respect for a teacher?”<br />

I said, ”I have respect for people who are respectable. I know you perfectly well. The day your wife<br />

was pushed in<strong>to</strong> the well, I was sitting in the mango tree in front of your house. I can still open up<br />

the case.... And you want me <strong>to</strong> call you sir?<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 294 <strong>Osho</strong>

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