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From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 20. SURRENDER: THE EGO UPSIDE DOWN<br />

stuck there, not <strong>to</strong> move from there. And the reason he was giving was absolutely meaningless. The<br />

reason was that at that time people were happy, people were moral, people were religious, people<br />

were spiritual. Now, all these things are wrong.<br />

In Mesopotamia they have found a s<strong>to</strong>ne – the whole civilization of Mesopotamia has disappeared –<br />

it is a six thousand year-old s<strong>to</strong>ne with writing on it. If you read it you will think it is from somewhere<br />

in <strong>to</strong>day’s newspaper’s edi<strong>to</strong>rial. It says, ”Young people are getting lost” – the generation gap, six<br />

thousand years ago – ”the young people are disobedient and don’t listen <strong>to</strong> their fathers and mothers<br />

and elders. This is the age of degradation” – six thousand years ago!<br />

And it was the age of degradation. Mahavira, Buddha, Krishna, all were teaching people continually<br />

– Mahavira for forty years, Buddha for forty-two years – and what were they teaching? ”Don’t steal,<br />

don’t lie, don’t lust after other people’s women.” Now if people were not doing these things then<br />

Mahavira and Buddha were both insane, <strong>com</strong>pletely insane. When people are not stealing, what is<br />

the point of teaching for forty years continually, ”Don’t steal”?<br />

I was in Bhopal sitting in my host’s bedroom, and I saw on the wall a small notice: ”Please don’t spit<br />

on the floor.” Strange.... I said, ”People do?”<br />

He said, ”Yes, in Bhopal this is the trouble. Only in Bhopal is this the trouble: people chew the betel<br />

leaves and spit them out wherever.” He said, ”You are surprised? You will find this kind of notice in<br />

every nice house.” But this notice is enough proof that people are spitting. Otherwise I have never<br />

seen that notice anywhere in India.<br />

In my university, one day I saw one of the professors spitting the betel leaf on the floor – the pan<br />

that Indians go on chewing. Taru is an expert in it. I saw him spitting there, just in front of me. I was<br />

sitting alone and he was sitting in another corner and he just spat by the side of the chair. I went<br />

over and asked him, ”Are you from Bhopal?”<br />

He said, ”Yes, I have just been transferred from Bhopal.”<br />

I said, ”That explains it.” He said, ”What?”<br />

I said, ”We will now have <strong>to</strong> keep a small notice here that says,’Please don’t spit on the floor.”’<br />

He said, ”Strange, but it is true that only in Bhopal people spit, and this is general. And nobody<br />

cares about those notices. Notices are there – in fact they remind you <strong>to</strong> spit. You may be chewing<br />

your pan joyfully and suddenly you see that board, and the desire <strong>to</strong> spit arises. They don’t prevent<br />

anybody.”<br />

If Gandhi says everything was moral three thousand years ago, then <strong>to</strong> whom was morality being<br />

taught? If everything was spiritual, then what was the need of so many spiritual leaders? If<br />

everything was good then why do you go on remembering only a few good names? – Buddha,<br />

Mahavira, Krishna – that can be counted on your fingers.<br />

If everybody was good, Buddha and Mahavira would have been lost in the crowd because the whole<br />

crowd was good. Just because you remember these few names shows that they rose above the<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 285 <strong>Osho</strong>

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