28.03.2013 Views

From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

CHAPTER 20. SURRENDER: THE EGO UPSIDE DOWN<br />

twelve teachers. Those twelve teachers were <strong>to</strong> tell all the other monks what they had heard in<br />

Mahavira’s silence. Now a very <strong>com</strong>plicated affair... and all those twelve didn’t agree, so from the<br />

very beginning there have been twelve versions of Mahavira’s teachings.<br />

To avoid organization Mahavira said, ”Now, there will be no successor <strong>to</strong> me.” But that did not make<br />

any difference. Yes, there is no one successor <strong>to</strong> him, but there are thousands of heads of small<br />

sects. They don’t claim <strong>to</strong> be successors of Mahavira, they don’t say they are tirthankaras; they are<br />

teachers of Mahavira’s teaching. But all those teachers are continually in conflict about everything.<br />

The same happened <strong>to</strong> Buddha. While he was alive he did not allow what he was saying <strong>to</strong> be<br />

written down – you were simply <strong>to</strong> understand him, <strong>to</strong> experience him. And your experience and<br />

your understanding you shared with people. Otherwise there was every possibility that people would<br />

start worshipping those books – like Mohammedans worship the Koran, Christians worship the Bible.<br />

”So it is better not <strong>to</strong> have my words,” Buddha said <strong>to</strong> his disciples, ”in a book form.” When he was<br />

saying it, of course it was going <strong>to</strong> be so. But when he died the disciples were in difficulty because<br />

there were so many people saying different things, something had <strong>to</strong> be decided – already there<br />

was chaos.<br />

Then three hundred disciples <strong>to</strong>gether <strong>com</strong>piled what Buddha had said. The <strong>com</strong>pilation was done<br />

in a closed place because there was so much conflict and they did not want people <strong>to</strong> know that the<br />

chief disciples were in conflict and fighting: ”This was not said by Buddha....” So in a closed place<br />

somehow they came <strong>to</strong> some agreement, through negotiations, following the middle path: ”If two<br />

persons are saying two things then <strong>com</strong>e <strong>to</strong> the middle and keep that.” But that was a hodgepodge.<br />

Buddha would not be able <strong>to</strong> recognize that those were his words – those were three hundred<br />

people’s agreement. Now, three hundred people in disagreement, <strong>com</strong>ing <strong>to</strong> an agreement – you<br />

can imagine what the out<strong>com</strong>e will be. Yes, <strong>to</strong> the world they could then show that they had a<br />

scripture... but those who understand – how can they deceive them? Buddha avoided making any<br />

head of his religion. That created thirty two sects immediately after his death.<br />

There were other teachers in Buddha and Mahavira’s time <strong>to</strong>o. One was Sanjay Vilethiputta. He<br />

avoided even initiation, he said, ”You simply listen <strong>to</strong> me. If you feel like doing what I am saying, you<br />

do it, but I will not initiate you. If I initiate you, soon you will create an organization. You will need an<br />

organization <strong>to</strong> keep all the people who are my disciples <strong>to</strong>gether. There are so many reasons for<br />

them <strong>to</strong> be <strong>to</strong>gether – for their security, for their safety, because they will be persecuted by the other<br />

religions. And if they are left alone in the vast ocean of enemies, they will be destroyed.”<br />

And in India they have a very simple method of destroying anybody. India is a country of small<br />

villages, very small villages, millions of small villages. In a small village there are only twenty houses;<br />

twenty families are living there. They can destroy anybody by a simple method, a very non-violent<br />

method. They decide that a man is not <strong>to</strong> be accepted as part of them, so he cannot be invited <strong>to</strong><br />

any marriage, <strong>to</strong> any ceremony.<br />

Nobody will talk with him. He’s not allowed <strong>to</strong> take water from the village well. If the river is five miles<br />

away, he has <strong>to</strong> carry his water from there. When crops are <strong>to</strong> be cut, nobody is <strong>to</strong> support him.<br />

Otherwise, in a village, that’s the way: when one person’s crops are ripe, the whole village helps him<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 283 <strong>Osho</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!