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From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 20. SURRENDER: THE EGO UPSIDE DOWN<br />

all of tremendous value; and on each scripture there are thousands of <strong>com</strong>mentaries, and every<br />

<strong>com</strong>mentary has some value, some insight. Then there are <strong>com</strong>mentaries upon <strong>com</strong>mentaries....<br />

Shankara writes a <strong>com</strong>mentary on the Gita; then among Shankara’s followers one follower writes<br />

one <strong>com</strong>mentary on Shankara’s <strong>com</strong>mentary, and another follower writes another <strong>com</strong>mentary on<br />

Shankara’s <strong>com</strong>mentary – because the <strong>com</strong>mentary is also as vulnerable <strong>to</strong> interpretation as the<br />

original. Then their disciples go on writing more <strong>com</strong>mentaries.<br />

If you just look, Hinduism is like a tree: each branch brings new branches, then small branches,<br />

then more small branches. And they are all creating a great noise, great controversies – one cannot<br />

say what exactly Hinduism is. Organization has been avoided in a way, but the religion has not<br />

been saved – it has fallen in<strong>to</strong> a confusion. It has not be<strong>com</strong>e a cult and a creed; it has be<strong>com</strong>e a<br />

confusion.<br />

Seeing this situation, Mahavira’s orthodox followers.... They are called digambaras because they<br />

live naked, their monks live naked. Digambara means one whose only clothing is the sky – nothing<br />

is between him and the sky. To avoid confusion, <strong>to</strong> avoid <strong>com</strong>mentaries, <strong>to</strong> avoid organization, they<br />

simply destroyed all Mahavira’s scriptures.<br />

So Digambaras don’t have any scriptures of Mahavira – a strange act, just <strong>to</strong> preserve his teaching.<br />

It is given by word of mouth <strong>to</strong> the disciple but is not in a book. You cannot sell it in the market;<br />

nobody can write a <strong>com</strong>mentary on it. The teaching goes on silently, transferred from one generation<br />

of monks <strong>to</strong> another generation of monks. It was a great effort of tremendous courage <strong>to</strong> destroy all<br />

the scriptures, so you could not print them. But what happened was that even by transferring it from<br />

individual <strong>to</strong> individual, there were different versions, because naturally....<br />

You are all listening <strong>to</strong> me, but if you all go back home and write down what I have said, do you<br />

think you will be reporting the same? Tomorrow morning you can look at all the notebooks and be<br />

surprised that everybody has got something else, has laid emphasis on something which you have<br />

<strong>com</strong>pletely ignored. You have not heard it at all, but somebody else has heard only that. What you<br />

have heard, she has not bothered about.<br />

So even though they tried <strong>to</strong> avoid written scriptures and remain consistent, there are different<br />

versions. There are only twenty-two naked monks now; I have met all twenty-two. I was puzzled that<br />

they all have different versions from their teachers, and they are giving a different version <strong>to</strong> their<br />

disciple who someday will be<strong>com</strong>e a naked monk. They are training the disciple, and they think in<br />

this way the purity of the message is preserved.<br />

But I asked them, ”Have you ever <strong>com</strong>pared notes with the other twenty-one?”<br />

They said, ”No, that is never done. What my teacher has given <strong>to</strong> me, I will give <strong>to</strong> my chief disciple,<br />

and he will give it <strong>to</strong> his chief disciple.”<br />

But I said, ”I have met all twenty-two and you are all saying different things.” If it was in a book at<br />

least there would have been some possibility <strong>to</strong> <strong>com</strong>e <strong>to</strong> some agreement. Now there is no way <strong>to</strong><br />

<strong>com</strong>e <strong>to</strong> any agreement. There are twenty-two religions arising from one source – which they have<br />

destroyed. So now there is nothing <strong>to</strong> fall back on and check; and you cannot prove anybody is<br />

wrong or anybody is right.<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 281 <strong>Osho</strong>

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