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From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 19. RELIGION IS REBELLION<br />

He came running <strong>to</strong> me, ”I am a fool, but what <strong>to</strong> do? I just could not resist putting this Doc<strong>to</strong>r Barat<br />

right in his place. For three months I have been suffering and he knew the cure, and he went on<br />

giving me this tablet and that, and then he started the injections. Finally he started saying,’You may<br />

need surgery – and just a glass of water! And he did not suggest that at all.”<br />

I said, ”I cannot help you. Now the water won’t work; you have broken the promise – the miracle will<br />

not happen again. Now you go <strong>to</strong> Doc<strong>to</strong>r Barat and take his medicine, or do whatsoever you want.”<br />

But he went around, even though still in pain, saying, ”I have seen a miracle.”<br />

These people are there – sometimes very educated people, but deep down they are as gullible<br />

as any uneducated person. Once I am not there, you have <strong>to</strong> remember it, that all my miracles<br />

were simply jokes and nothing else; that I have been enjoying every opportunity. If there was an<br />

opportunity <strong>to</strong> manage a miracle, I have not missed it. But there was no miracle at all. If you<br />

know just a little bit of human psychology you can do great things which are not prescribed in the<br />

psychology literature and textbooks – because they are not concerned with that.<br />

But if you know a little bit of human psychology, just a little bit – not much is needed.... And man<br />

is ready, he wants the miracle <strong>to</strong> happen. He wants <strong>to</strong> see the miracle happen; he is ready for<br />

the messiah. He is hankering, desiring deep down <strong>to</strong> find someone who is higher than him, more<br />

powerful than him; then he can follow him.<br />

But I have been cutting all the roots. You ask me, ”Is there any possibility of your religion not being<br />

reduced <strong>to</strong> a cult?” Yes, there is a possibility, only one possibility – and that is that sannyasins go on<br />

be<strong>com</strong>ing enlightened, so there is always a chain of enlightened people around.<br />

Buddha’s religion was not reduced <strong>to</strong> a cult for five hundred years. For five hundred years the<br />

chain continued; there was always somebody who was enlightened, so in some way the Buddha<br />

consciousness was present. It remained alive. But after five hundred years the gap came, and then<br />

for six hundred years Buddhism was just a cult.<br />

Then came Bodhidharma.<br />

Bodhidharma created a new dimension, Zen, which is still alive fourteen hundred years later. This<br />

is the longest time any religion has been alive. Bodhidharma has got the trophy, because in Zen,<br />

continuously in these fourteen hundred years, there has not been a single day when there was not<br />

somebody alive and enlightened – no break, no gap. Hence it is possible – difficult, but possible.<br />

All that you have <strong>to</strong> remember is: no God, no priesthood, no holy scripture, no miracles, no<br />

superman. For the first time in the whole of his<strong>to</strong>ry I am saying that an ordinary man can be<br />

enlightened. In fact only an ordinary man can be enlightened. Ordinariness for the first time is<br />

given this much respect. So don’t try <strong>to</strong> make me someone extraordinary.<br />

I am trying in every way so that you cannot make me.... I go on doing everything that will prove that<br />

this was not a superman or a messiah or a tirthankara. I will not fit with any image. You cannot<br />

manage <strong>to</strong> make me extraordinary. Beware of the human tendency: one wants one’s Master <strong>to</strong> be<br />

extraordinary. But this is what leads ultimately <strong>to</strong> the death of religion.<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 274 <strong>Osho</strong>

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