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From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 18. ONE GOD, ONE MESSENGER, ONE BOOK – ONE BIG LIE<br />

Celebrate the moment.<br />

Why be bothered for the future?<br />

And remember one thing: anybody who tries, after me, <strong>to</strong> make a tradition is my enemy, is not my<br />

friend and is not your friend either.<br />

He belongs <strong>to</strong> the devil.<br />

He is now creating a church – and then the popes will <strong>com</strong>e and everything. Then the businesses<br />

start and businessmen <strong>com</strong>e in and religion disappears <strong>com</strong>pletely.<br />

It is better it disperses in the universe, rather than be<strong>com</strong>es a part of the religious marketplace.<br />

So whenever people ask me, ”What is going <strong>to</strong> happen <strong>to</strong> your religion when you are not?” I say,<br />

”Why should you be worried? While I am here, it is enough.” And there will be people... somebody<br />

will blossom and there will be religions. People will go on blossoming, but don’t make traditions<br />

because those traditions prevent other people from blossoming. Leave the space. If you had not<br />

been <strong>to</strong>ld <strong>to</strong> be a Jew or a Hindu or a Mohammedan or a Christian, and space had been left for you,<br />

perhaps you may have blossomed by now.<br />

But from the very beginning they started clipping you, cutting you, cropping you....<br />

Mukta was my gardener in Poona. She was always moving around with scissors, and whenever she<br />

would see me she would hide her scissors. I said, ”Don’t do this. Why are you unnecessarily cutting<br />

these trees?” One tree particularly she used <strong>to</strong> call a monster, because she wanted <strong>to</strong> cut it. So first<br />

you have <strong>to</strong> call it a monster and then it be<strong>com</strong>es easy <strong>to</strong> cut.<br />

First you give it a bad name – it is a cult – and then it is good <strong>to</strong> destroy it. It was a monster.... And it<br />

was such a beautiful tree, it was growing huge, but whenever I was not watching, she was cutting it.<br />

If it is a monster, then let it be a monster; it is that tree’s nature. Who are we <strong>to</strong> destroy it or <strong>to</strong> give it<br />

the shape of our ideas? Mukta has been in difficulty with me because she is Greek and follows the<br />

tradition of Aris<strong>to</strong>tle – logical, mathematical. She wanted <strong>to</strong> create a European garden around my<br />

house.<br />

I said, ”It is not possible.” And a European garden, particularly the English garden, is so much<br />

against nature, because where in nature do you find symmetry? But in an English garden you will<br />

find symmetry. They will cut two trees symmetrically, will make lawns symmetrical, will put plants<br />

symmetrically....<br />

Symmetry is unnatural, nature is asymmetrical.<br />

So in a Zen garden in Japan you will not find any symmetry. Even if there is, the Zen people won’t<br />

allow it; they will disturb the symmetry – something has gone wrong.<br />

Nature is wild, and when it is wild it has freedom.<br />

A religious person is also wild.<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 259 <strong>Osho</strong>

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