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From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 18. ONE GOD, ONE MESSENGER, ONE BOOK – ONE BIG LIE<br />

You must have heard the s<strong>to</strong>ry of the five blind men who went <strong>to</strong> see an elephant. In the first place,<br />

blind people should not go <strong>to</strong> see something; that is an absurdity. But they were curious, and the<br />

whole village was agog because for the first time an elephant had <strong>com</strong>e <strong>to</strong> the village. So they also<br />

decided, ”Let us go.”<br />

They could not see but they said, ”We can at least <strong>to</strong>uch and feel, and we will see what this elephant<br />

is.” And they all five <strong>to</strong>uched the elephant, of course from different angles. Somebody <strong>to</strong>uched the<br />

leg of the elephant; he said, ”I have found it. The elephant is just like a pillar, the pillars that we have<br />

in the temple, exactly like a marble pillar.”<br />

Another man said, ”You idiot, you must be <strong>to</strong>uching some pillar, because what I see is <strong>to</strong>tally<br />

different.” He was <strong>to</strong>uching the ear of the elephant, and he said, ”It looks like a fan.”<br />

In India, in the hot summer, before electricity came in<strong>to</strong> being there used <strong>to</strong> be fans hanging from<br />

the ceiling. And one person, a poor person, would go on pulling the fan with a rope the whole day,<br />

and the fan would give you, at least for the few rich people, cool air the whole day. Or people would<br />

be standing on both sides with two big fans the shape of an elephant’s ear, and they would both be<br />

fanning you.<br />

So the second man said, ”This is impossible what you are saying.”<br />

A third one contradicted them both, and the fourth one contradicted all three. Then the fifth one said,<br />

”You are idiots; I should not have <strong>com</strong>e with you, because it is nothing but a brush – he was holding<br />

the tail. ”And so much ado about nothing; just a brush hanging with something... I don’t know what<br />

it is hanging with because I can’t see.” They were all quarreling the whole way back home.<br />

But how can you decide when you are blind? You should accept one thing, that you cannot see. If<br />

you don’t accept that then there is going <strong>to</strong> be trouble.<br />

These cults have no eyes. I have asked bishops, rabbis, shankaracharyas, Jaina monks, Buddhist<br />

bhikkus, ”Have you experienced it? And at least, for once, be sincere and be truthful.”<br />

And they have all <strong>to</strong>ld me, ”In private we can say we have not experienced it, but in public, if you<br />

ask us, we will absolutely deny that we have ever said it. Because in public we have <strong>to</strong> pretend. We<br />

have studied....”<br />

When I spoke for the first time in Bombay, in 1960, a Jaina monk also spoke with me. We were<br />

the two <strong>to</strong> address the meeting. He spoke before me because he was a well-known person; I was<br />

absolutely unknown. And when he finished and I s<strong>to</strong>od up, people from the hall started leaving<br />

because nobody knew me. I had <strong>to</strong> tell those people, ”Just for five minutes, stand still wherever you<br />

are. After five minutes you are free <strong>to</strong> leave or <strong>to</strong> sit down.” Of course they s<strong>to</strong>pped because I was<br />

asking for just five minutes and it wouldn’t have looked good <strong>to</strong> go out just like that.<br />

I said, ”Just for five minutes – you look at the clock and after five minutes you just empty the hall;<br />

there is no need <strong>to</strong> be here. But I have just a few things <strong>to</strong> say in five minutes. First: this man who<br />

spoke before me knows nothing; he is just a dodo!” Many who were standing sat down. I said, ”For<br />

five minutes, stand up! For five minutes you keep standing then you can either sit or go out.”<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 253 <strong>Osho</strong>

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