From Ignorance to Innocence - Osho - Oshorajneesh.com
From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com
CHAPTER 17. JESUS, THE ONLY FORGOTTEN SON OF GOD God is not a hypothesis, cannot be a hypothesis, because the very word hypothesis takes the ground from beneath His feet. God is not to be proved. If science has to prove God then the scientist becomes higher than God. The poor God will be just like a white rat. So you play around and make boxes, and God moves from one box to another, and you find out how much intelligence God has. Delgado, the psychologist, will be very happy to find God in a mousetrap, because all that psychologists have found about man is not about man, it is about mice. They first find out about the mice, and then they project it onto human beings – because it looks inhuman to dissect a human being, to torture him and to experiment upon him. But it is very strange that the mouse gives clues which help to understand the human mind, human psychology. Certainly man is more developed. You can extrapolate but the basic idea you can get from a mouse. God, according to the pseudo-religions, is the creator of the whole of existence. According to them, we are His creation. To make God a hypothesis means from now onwards He is going to be our creation. We are trying to reverse the roles, putting the creator as a creature and the creature as the creator. The pseudo-religions will not agree. I also do not agree, but our disagreements are basically different. They cannot agree because God is above everything; nobody can be above God. The scientist has to be an observer, above, to watch, and then God becomes just a plaything in his hands. He will put electrodes in God’s mind. He will have remote control so whenever he wants, God laughs; whenever he wants, God weeps; whenever he wants, God runs; whenever he wants, God stops. The pseudo-religions cannot agree for this reason: that God is not a creature, not a thing; He is the creator. He has made you, you cannot be above Him, in no way. My disagreement is that even for something to be a hypothesis a certain probability is needed – not certainty, but at least a probability. God is not even probable. My reasons are totally different. A scientist starts with a hypothesis because he sees some probability in it, some possibility, some potentiality. God is only a word without any substance in it; a hollow word with no meaning at all. Perhaps we have to interpret the Bible a little differently. It says, ”In the beginning was the word, the word was with God, the word was God.” In this reference perhaps it is true, that the beginning of God is nothing but a word. And then the word starts gathering moss around it; as time passes people go on giving more and more meaning to it. What meaning they give to the word is their need. You should remember it. God is all-knowing, because man has felt in every direction that his knowledge is very limited – just a little light, a candlelight throwing a small circle. Beyond that circle all is darkness; and that darkness creates fear. Who knows what it contains? Somebody is needed who knows. If he is not present, he has to be invented. God is an invention of man’s own psychological need. From Ignorance to Innocence 230 Osho
CHAPTER 17. JESUS, THE ONLY FORGOTTEN SON OF GOD He is all-knowing. You cannot be; whatsoever you know, howsoever you know, you can never be all-knowing. Existence is so vast and man is so tiny, so small, that to conceive that your small brain will be able to know all – past, present, future – seems to be a fool’s dream. Even a fool will not dream such a thing. But to live in a world surrounded everywhere with darkness is difficult. You cannot be certain even of what you know, because the unknown is so vast, that who can say that if you know a little more, your known will not be found invalid. In fact that has been the case. The more man knew, the more he became aware that the knowledge that was knowledge yesterday, today has become ignorance. What about today’s knowledge? Perhaps tomorrow this too will become ignorance. It became a great psychological need to have someone who knows all. The priests did a great job, perhaps the greatest job ever done, and did it perfectly well: They invented God. It helped in many ways. Man became more certain of himself, more stable, less afraid, because there is an all-knowing God, all-pervading God, everywhere present. All that you have to know is the key to turn God in your favor. And the key was with the priest, who was ready to part with it. Every religion has been pretending that they have that key which unlocks all the doors, the master key. And if you attain the master key, you will be just like gods; you will be all-knowing, you will be present anywhere you want, you will be all-powerful. You just see in these three words, man’s three needs. His knowledge is very limited, very poor. What really do we know? Even small things can make you aware of your ignorance. Our power... what power do we have? Perhaps man is the only animal in the world who has no power. Can you fight with a lion? – with a tiger? Forget about lions and tigers, can you fight with a dog or a cat? You will be surprised – what to say about a cat, if even a hundred thousand flies attack you, what are you going to do? You have never thought about flies attacking, but if they attack, if some fly turns political, you will be helpless, you cannot survive. Forget about flies; in fact there are plants in South Africa which catch birds and animals, suck them completely and throw them away. There are science fictions about plants attacking men. They can catch men, they are big enough. If you are in their vicinity their branches can just catch hold of you like the trunk of an elephant, and crush you completely. And they have ways to suck your blood. Very perfect surgery – all over your body their branches will start penetrating you. And how thick is your skin? lust a little scratch is enough and blood is available. And those trees live on blood; they are man-eating trees – the man is still alive. From Ignorance to Innocence 231 Osho
- Page 179 and 180: CHAPTER 13. ECSTASY IS KNOWING THAT
- Page 181 and 182: 13 December 1984 pm in Lao Tzu Grov
- Page 183 and 184: CHAPTER 14. SOCIETY CROWDS YOU OUT;
- Page 185 and 186: CHAPTER 14. SOCIETY CROWDS YOU OUT;
- Page 187 and 188: CHAPTER 14. SOCIETY CROWDS YOU OUT;
- Page 189 and 190: CHAPTER 14. SOCIETY CROWDS YOU OUT;
- Page 191 and 192: CHAPTER 14. SOCIETY CROWDS YOU OUT;
- Page 193 and 194: CHAPTER 14. SOCIETY CROWDS YOU OUT;
- Page 195 and 196: CHAPTER 14. SOCIETY CROWDS YOU OUT;
- Page 197 and 198: CHAPTER 15. THEY SAY BELIEVE; I SAY
- Page 199 and 200: CHAPTER 15. THEY SAY BELIEVE; I SAY
- Page 201 and 202: CHAPTER 15. THEY SAY BELIEVE; I SAY
- Page 203 and 204: CHAPTER 15. THEY SAY BELIEVE; I SAY
- Page 205 and 206: CHAPTER 15. THEY SAY BELIEVE; I SAY
- Page 207 and 208: CHAPTER 15. THEY SAY BELIEVE; I SAY
- Page 209 and 210: CHAPTER 15. THEY SAY BELIEVE; I SAY
- Page 211 and 212: CHAPTER 15. THEY SAY BELIEVE; I SAY
- Page 213 and 214: 15 December 1984 pm in Lao Tzu Grov
- Page 215 and 216: CHAPTER 16. LET’S NOT FACE IT - Y
- Page 217 and 218: CHAPTER 16. LET’S NOT FACE IT - Y
- Page 219 and 220: CHAPTER 16. LET’S NOT FACE IT - Y
- Page 221 and 222: CHAPTER 16. LET’S NOT FACE IT - Y
- Page 223 and 224: CHAPTER 16. LET’S NOT FACE IT - Y
- Page 225 and 226: CHAPTER 16. LET’S NOT FACE IT - Y
- Page 227 and 228: CHAPTER 16. LET’S NOT FACE IT - Y
- Page 229: 16 December 1984 pm in Lao Tzu Grov
- Page 233 and 234: CHAPTER 17. JESUS, THE ONLY FORGOTT
- Page 235 and 236: CHAPTER 17. JESUS, THE ONLY FORGOTT
- Page 237 and 238: CHAPTER 17. JESUS, THE ONLY FORGOTT
- Page 239 and 240: CHAPTER 17. JESUS, THE ONLY FORGOTT
- Page 241 and 242: CHAPTER 17. JESUS, THE ONLY FORGOTT
- Page 243 and 244: CHAPTER 17. JESUS, THE ONLY FORGOTT
- Page 245 and 246: CHAPTER 17. JESUS, THE ONLY FORGOTT
- Page 247 and 248: CHAPTER 18. ONE GOD, ONE MESSENGER,
- Page 249 and 250: CHAPTER 18. ONE GOD, ONE MESSENGER,
- Page 251 and 252: CHAPTER 18. ONE GOD, ONE MESSENGER,
- Page 253 and 254: CHAPTER 18. ONE GOD, ONE MESSENGER,
- Page 255 and 256: CHAPTER 18. ONE GOD, ONE MESSENGER,
- Page 257 and 258: CHAPTER 18. ONE GOD, ONE MESSENGER,
- Page 259 and 260: CHAPTER 18. ONE GOD, ONE MESSENGER,
- Page 261 and 262: 18 December 1984 pm in Lao Tzu Grov
- Page 263 and 264: CHAPTER 19. RELIGION IS REBELLION A
- Page 265 and 266: CHAPTER 19. RELIGION IS REBELLION p
- Page 267 and 268: CHAPTER 19. RELIGION IS REBELLION S
- Page 269 and 270: CHAPTER 19. RELIGION IS REBELLION w
- Page 271 and 272: CHAPTER 19. RELIGION IS REBELLION h
- Page 273 and 274: CHAPTER 19. RELIGION IS REBELLION H
- Page 275 and 276: CHAPTER 19. RELIGION IS REBELLION Y
- Page 277 and 278: 19 December 1984 pm in Lao Tzu Grov
- Page 279 and 280: CHAPTER 20. SURRENDER: THE EGO UPSI
CHAPTER 17. JESUS, THE ONLY FORGOTTEN SON OF GOD<br />
God is not a hypothesis, cannot be a hypothesis, because the very word hypothesis takes the ground<br />
from beneath His feet. God is not <strong>to</strong> be proved. If science has <strong>to</strong> prove God then the scientist<br />
be<strong>com</strong>es higher than God. The poor God will be just like a white rat. So you play around and make<br />
boxes, and God moves from one box <strong>to</strong> another, and you find out how much intelligence God has.<br />
Delgado, the psychologist, will be very happy <strong>to</strong> find God in a mousetrap, because all that<br />
psychologists have found about man is not about man, it is about mice. They first find out about<br />
the mice, and then they project it on<strong>to</strong> human beings – because it looks inhuman <strong>to</strong> dissect a human<br />
being, <strong>to</strong> <strong>to</strong>rture him and <strong>to</strong> experiment upon him.<br />
But it is very strange that the mouse gives clues which help <strong>to</strong> understand the human mind, human<br />
psychology. Certainly man is more developed. You can extrapolate but the basic idea you can get<br />
from a mouse.<br />
God, according <strong>to</strong> the pseudo-religions, is the crea<strong>to</strong>r of the whole of existence. According <strong>to</strong> them,<br />
we are His creation. To make God a hypothesis means from now onwards He is going <strong>to</strong> be our<br />
creation. We are trying <strong>to</strong> reverse the roles, putting the crea<strong>to</strong>r as a creature and the creature as<br />
the crea<strong>to</strong>r. The pseudo-religions will not agree. I also do not agree, but our disagreements are<br />
basically different.<br />
They cannot agree because God is above everything; nobody can be above God. The scientist<br />
has <strong>to</strong> be an observer, above, <strong>to</strong> watch, and then God be<strong>com</strong>es just a plaything in his hands. He<br />
will put electrodes in God’s mind. He will have remote control so whenever he wants, God laughs;<br />
whenever he wants, God weeps; whenever he wants, God runs; whenever he wants, God s<strong>to</strong>ps.<br />
The pseudo-religions cannot agree for this reason: that God is not a creature, not a thing; He is the<br />
crea<strong>to</strong>r. He has made you, you cannot be above Him, in no way.<br />
My disagreement is that even for something <strong>to</strong> be a hypothesis a certain probability is needed –<br />
not certainty, but at least a probability. God is not even probable. My reasons are <strong>to</strong>tally different.<br />
A scientist starts with a hypothesis because he sees some probability in it, some possibility, some<br />
potentiality.<br />
God is only a word without any substance in it; a hollow word with no meaning at all.<br />
Perhaps we have <strong>to</strong> interpret the Bible a little differently. It says, ”In the beginning was the word, the<br />
word was with God, the word was God.” In this reference perhaps it is true, that the beginning of God<br />
is nothing but a word. And then the word starts gathering moss around it; as time passes people<br />
go on giving more and more meaning <strong>to</strong> it. What meaning they give <strong>to</strong> the word is their need. You<br />
should remember it.<br />
God is all-knowing, because man has felt in every direction that his knowledge is very limited – just a<br />
little light, a candlelight throwing a small circle. Beyond that circle all is darkness; and that darkness<br />
creates fear. Who knows what it contains? Somebody is needed who knows. If he is not present,<br />
he has <strong>to</strong> be invented.<br />
God is an invention of man’s own psychological need.<br />
<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 230 <strong>Osho</strong>