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From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 16. LET’S NOT FACE IT – YOU’RE ABSOLUTELY ALONE<br />

In India the ancient traditional dress is not like western dress. Now it is changing because western<br />

dress is more utilitarian; Indian dress is more luxurious but is not utilitarian. If you are working in<br />

the field or in the fac<strong>to</strong>ry, Indian dress is dangerous because the robe is long and loose, it can get<br />

caught in any mechanism. Then the dhoti, the lower dress, that <strong>to</strong>o is very loose. It reminds us that<br />

once the country must have been in a very <strong>com</strong>fortable time.<br />

You cannot give the Indian dress <strong>to</strong> soldiers; otherwise they will not be able <strong>to</strong> fight, their dress will<br />

be enough <strong>to</strong> finish them. Even if they had <strong>to</strong> run away they would not be able <strong>to</strong>. Can I run in my<br />

robe? Impossible. It would be easier <strong>to</strong> die rather than <strong>to</strong> run.<br />

He became so afraid.... When the tin can fell on him with a loud noise, his dhoti opened up and he<br />

was so afraid that he entered his house without it, naked! His dhoti was left there. I came down the<br />

tree, <strong>to</strong>ok the dhoti, and with my can I escaped from there.<br />

His whole house was in a mess. Everybody, all the neighborhood people around were asking what<br />

had happened. He said, ”That boy disturbed everything. He <strong>to</strong>ld me this morning,’Don’t do the<br />

mantra. If you are not afraid, don’t do the mantra.’ He gave me a challenge. Tomorrow I am going<br />

<strong>to</strong> see him about what happened <strong>to</strong> me: that in my old age I have be<strong>com</strong>e a laughings<strong>to</strong>ck. The<br />

whole neighborhood has seen me naked!” And in India <strong>to</strong> be naked, and that <strong>to</strong>o for one of the very<br />

respected priests and scholars of the <strong>to</strong>wn....<br />

He came the next day and was very serious. I knew that he was <strong>com</strong>ing, so I <strong>to</strong>ok the tin with his<br />

dhoti inside. When he saw me <strong>com</strong>ing with that tin, he said, ”What is that?”<br />

I said, ”First, you start. You have threatened... you have <strong>to</strong>ld the neighbors that you will see me. I<br />

have also <strong>com</strong>e <strong>to</strong> see you – now it is a question of who sees whom. You can impose any punishment<br />

you want on me, but remember, I will open this can before the whole school.”<br />

He said, ”What is in it?”<br />

I said, ”Bhoot! Ghost! I have caught in it the ghost that made you afraid.”<br />

He said, ”Ghost? Is this the tin can that fell from the tree?”<br />

I said, ”Of course.”<br />

He said, ”You take it back, it is dangerous.”<br />

But I said, ”Please look inside and see what is there.” I opened the tin can and <strong>to</strong>ok out his dhoti and<br />

said, ”At least take your dhoti back.”<br />

He said, ”But how did you manage it?”<br />

I said, ”Whom do you think was managing it all? You should thank me for taking all the trouble of<br />

climbing the tree, drumming the tin can, and then throwing it on <strong>to</strong>p of you; then collecting your dhoti<br />

in darkness, and escaping before I was caught. It was just <strong>to</strong> show you... not <strong>to</strong> lie <strong>to</strong> me.” And since<br />

that day, although he knew that I was the person who did the whole thing, he s<strong>to</strong>pped <strong>com</strong>ing by<br />

that path, he would go around. I asked him why – ”You know perfectly well I was the person.”<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 222 <strong>Osho</strong>

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