From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 16. LET’S NOT FACE IT – YOU’RE ABSOLUTELY ALONE And the second time, again one day, after his whole life’s effort.... He has been able to make something – a little house, a family, a small circle of friends, a little warmth, a little corner somewhere in the world where he can relax and be himself, where he is accepted. Difficult – a whole life’s struggle, and suddenly, one day, he finds again he is being thrown out. The doctor has come again – and this is the man who had hit him! But that time it was to start the breathing; this time, as far as we know.... Now we are on this side, we don’t know the other side. The other side is left to the imagination; that’s why heaven and hell... and every kind of imagination has gone wild. We are on this side and this man is dying. To us he is dying; perhaps he is again being reborn. But that only he knows, and he cannot turn back and tell us, ”Don’t be worried; I am not dead, I am alive.” He could not turn in his mother’s womb to have a last glimpse and say goodbye to everybody, neither can he turn back now, open his eyes and say goodbye to you all, and say, ”Don’t be worried. I am not dying, I am being reborn. The Hindu idea of rebirth is nothing but a projection of the ordinary birth. For the womb – if the womb thinks – the child is dead. For the child – if it thinks – it is dying. But he is born; it was not death, it is birth. The Hindus have projected the same idea on death. From this side it looks as if he is dying, but from the other side.... But the other side is our imagination; we can make it as we want it. Every religion makes the other side in a different way because every society and every culture depends on a different geography, a different history. For example: the Tibetan cannot think of the other side as cool – even cool is fearful, cold is impossible. The Tibetan thinks that the dead person is warm, in a new world which always remains warm. The Indian cannot think that it always remains warm. Even four months’ heat in India is too much, but for eternity to remain warm – you will be cooked! The Hindu religion thinks.... They had no idea of air conditioning, but the way they describe their paradise, it is almost air conditioned – always cool air, neither hot nor cold, but cool. It is always spring, Indian spring – because around the earth there are different kinds of spring – this is the Indian spring. All the flowers are in blossom, the winds are full of fragrance, the birds are singing, everything is alive; but not warm, cool air. That they remind us again and again: cool air continues to flow. This is your mind that is projecting the idea; otherwise, for the Tibetan or for the Indian or for the Mohammedan, it cannot be different. The Mohammedan cannot think that the other world is going to be a desert – he has suffered so much in the Arabian desert. The other world is an oasis – an oasis all over. It is not that after a hundred miles you find a small oasis with a little water and a few trees, no – just oases all over, and desert nowhere. We project, but to the person who is dying it is again the same process that he has experienced once. It is a well – known fact that at the time of death, if the person has not become unconscious, has not fallen into a coma, he starts remembering his whole life cycle. He goes on back to the first moment of his life when he was born. It seems to be significant that when he is leaving this world he may have a look at all that has happened. Just in a few seconds the whole calendar moves, just as it moves in your movies. From Ignorance to Innocence 218 Osho

CHAPTER 16. LET’S NOT FACE IT – YOU’RE ABSOLUTELY ALONE That calendar goes on moving, because in a two hour movie they have to cover many years... if the calendar moves at the usual pace, you will be sitting in the movie hall for two years; who is going to be able to afford that? No, the calendar just goes on moving, the dates go on changing, fast. It goes even faster at the time of death. In a single moment the whole life flashes by, and stops at the first moment. It is the same process that is happening again – life has come around full circle. Why did I want you to remember this? – because your God is nothing but your first day’s fear which goes on and on until the last moment, becoming bigger and bigger. That’s why when a person is young he may be an atheist, he can afford to be, but as he grows older, to be an atheist becomes a little difficult. If, when he is just coming close to his grave, one foot in the grave, you ask him, ”Are you still an atheist?” he will say, ”I am having second thoughts” – because of fear... what is going to happen? His whole world is disappearing. My grandfather was not a religious man, not at all. He was closer to Zorba the Greek: eat, drink and be merry; there is no other world, it is all nonsense. My father was a very religious man; perhaps it was because of my grandfather – the reaction, the generation gap. But it was just upside down in my family: my grandfather was an atheist and perhaps because of his atheism my father turned out to be a theist. And whenever my father would go to the temple, my grandfather would laugh and he would say, ”Again! Go on, waste your life in front of those stupid statues!” I love Zorba for many reasons; one of the reasons was that in Zorba I found my grandfather again. He loved food so much that he used to not trust anybody; he would prepare it himself. In my life I have been a guest in thousands of families in India, but I have never tasted anything so delicious as my grandfather’s cooking. And he loved it so much that every week it was a feast for all his friends – and he would prepare the whole day. My mother and my aunts and the servants and cooks – everybody was thrown out of the kitchen. When my grandfather was cooking, nobody was to disturb him. But he was very friendly to me; he allowed me to watch and he said, ”Learn, don’t depend on other people. Only you know your taste. Who else can know it?” I said, ”That is beyond me; I am too lazy, but I can watch. The whole day cooking? – I cannot do it.” So I have not learned anything, but just watching was a joy – the way he worked, almost like a sculptor or a musician or a painter. Cooking was not just cooking, it was art to him. And if anything went just a little below his standard, he would throw it away immediately. He would cook it again, and I would say, ”It is perfectly okay.” He would say, ”You know it is not perfectly okay, it is just okay; but I am a perfectionist. Until it comes up to my standard, I am not going to offer it to anybody. I love my food.” He used to make many kinds of drinks... and whatsoever he did the whole family was against him: they said that he was just a nuisance. He wouldn’t allow anybody in the kitchen, and in the evening he gathered all the atheists of the town. And just to defy Jainism, he would wait till the sun set. He would not eat before because Jainism says: eat before sunset; after sunset eating is not allowed. He used to send me again and again to see whether the sun had set or not. He annoyed the whole family. And they could not be angry with him – he was the head of the family, the oldest man – but they were angry at me. That was easier. They said, ”Why do you go on coming From Ignorance to Innocence 219 Osho

CHAPTER 16. LET’S NOT FACE IT – YOU’RE ABSOLUTELY ALONE<br />

That calendar goes on moving, because in a two hour movie they have <strong>to</strong> cover many years... if the<br />

calendar moves at the usual pace, you will be sitting in the movie hall for two years; who is going <strong>to</strong><br />

be able <strong>to</strong> afford that? No, the calendar just goes on moving, the dates go on changing, fast. It goes<br />

even faster at the time of death. In a single moment the whole life flashes by, and s<strong>to</strong>ps at the first<br />

moment. It is the same process that is happening again – life has <strong>com</strong>e around full circle.<br />

Why did I want you <strong>to</strong> remember this? – because your God is nothing but your first day’s fear which<br />

goes on and on until the last moment, be<strong>com</strong>ing bigger and bigger. That’s why when a person is<br />

young he may be an atheist, he can afford <strong>to</strong> be, but as he grows older, <strong>to</strong> be an atheist be<strong>com</strong>es a<br />

little difficult. If, when he is just <strong>com</strong>ing close <strong>to</strong> his grave, one foot in the grave, you ask him, ”Are<br />

you still an atheist?” he will say, ”I am having second thoughts” – because of fear... what is going <strong>to</strong><br />

happen? His whole world is disappearing.<br />

My grandfather was not a religious man, not at all. He was closer <strong>to</strong> Zorba the Greek: eat, drink and<br />

be merry; there is no other world, it is all nonsense. My father was a very religious man; perhaps it<br />

was because of my grandfather – the reaction, the generation gap. But it was just upside down in<br />

my family: my grandfather was an atheist and perhaps because of his atheism my father turned out<br />

<strong>to</strong> be a theist. And whenever my father would go <strong>to</strong> the temple, my grandfather would laugh and he<br />

would say, ”Again! Go on, waste your life in front of those stupid statues!”<br />

I love Zorba for many reasons; one of the reasons was that in Zorba I found my grandfather again.<br />

He loved food so much that he used <strong>to</strong> not trust anybody; he would prepare it himself. In my life I<br />

have been a guest in thousands of families in India, but I have never tasted anything so delicious as<br />

my grandfather’s cooking. And he loved it so much that every week it was a feast for all his friends<br />

– and he would prepare the whole day.<br />

My mother and my aunts and the servants and cooks – everybody was thrown out of the kitchen.<br />

When my grandfather was cooking, nobody was <strong>to</strong> disturb him. But he was very friendly <strong>to</strong> me; he<br />

allowed me <strong>to</strong> watch and he said, ”Learn, don’t depend on other people. Only you know your taste.<br />

Who else can know it?”<br />

I said, ”That is beyond me; I am <strong>to</strong>o lazy, but I can watch. The whole day cooking? – I cannot do<br />

it.” So I have not learned anything, but just watching was a joy – the way he worked, almost like a<br />

sculp<strong>to</strong>r or a musician or a painter. Cooking was not just cooking, it was art <strong>to</strong> him. And if anything<br />

went just a little below his standard, he would throw it away immediately. He would cook it again,<br />

and I would say, ”It is perfectly okay.”<br />

He would say, ”You know it is not perfectly okay, it is just okay; but I am a perfectionist. Until it <strong>com</strong>es<br />

up <strong>to</strong> my standard, I am not going <strong>to</strong> offer it <strong>to</strong> anybody. I love my food.”<br />

He used <strong>to</strong> make many kinds of drinks... and whatsoever he did the whole family was against him:<br />

they said that he was just a nuisance. He wouldn’t allow anybody in the kitchen, and in the evening<br />

he gathered all the atheists of the <strong>to</strong>wn. And just <strong>to</strong> defy Jainism, he would wait till the sun set. He<br />

would not eat before because Jainism says: eat before sunset; after sunset eating is not allowed.<br />

He used <strong>to</strong> send me again and again <strong>to</strong> see whether the sun had set or not.<br />

He annoyed the whole family. And they could not be angry with him – he was the head of the family,<br />

the oldest man – but they were angry at me. That was easier. They said, ”Why do you go on <strong>com</strong>ing<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 219 <strong>Osho</strong>

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