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From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 16. LET’S NOT FACE IT – YOU’RE ABSOLUTELY ALONE<br />

And the second time, again one day, after his whole life’s effort.... He has been able <strong>to</strong> make<br />

something – a little house, a family, a small circle of friends, a little warmth, a little corner somewhere<br />

in the world where he can relax and be himself, where he is accepted. Difficult – a whole life’s<br />

struggle, and suddenly, one day, he finds again he is being thrown out.<br />

The doc<strong>to</strong>r has <strong>com</strong>e again – and this is the man who had hit him! But that time it was <strong>to</strong> start the<br />

breathing; this time, as far as we know.... Now we are on this side, we don’t know the other side.<br />

The other side is left <strong>to</strong> the imagination; that’s why heaven and hell... and every kind of imagination<br />

has gone wild.<br />

We are on this side and this man is dying. To us he is dying; perhaps he is again being reborn.<br />

But that only he knows, and he cannot turn back and tell us, ”Don’t be worried; I am not dead, I am<br />

alive.” He could not turn in his mother’s womb <strong>to</strong> have a last glimpse and say goodbye <strong>to</strong> everybody,<br />

neither can he turn back now, open his eyes and say goodbye <strong>to</strong> you all, and say, ”Don’t be worried.<br />

I am not dying, I am being reborn.<br />

The Hindu idea of rebirth is nothing but a projection of the ordinary birth. For the womb – if the<br />

womb thinks – the child is dead. For the child – if it thinks – it is dying. But he is born; it was not<br />

death, it is birth. The Hindus have projected the same idea on death. <strong>From</strong> this side it looks as if he<br />

is dying, but from the other side.... But the other side is our imagination; we can make it as we want<br />

it.<br />

Every religion makes the other side in a different way because every society and every culture<br />

depends on a different geography, a different his<strong>to</strong>ry. For example: the Tibetan cannot think of the<br />

other side as cool – even cool is fearful, cold is impossible. The Tibetan thinks that the dead person<br />

is warm, in a new world which always remains warm.<br />

The Indian cannot think that it always remains warm. Even four months’ heat in India is <strong>to</strong>o much,<br />

but for eternity <strong>to</strong> remain warm – you will be cooked! The Hindu religion thinks.... They had no idea<br />

of air conditioning, but the way they describe their paradise, it is almost air conditioned – always cool<br />

air, neither hot nor cold, but cool. It is always spring, Indian spring – because around the earth there<br />

are different kinds of spring – this is the Indian spring. All the flowers are in blossom, the winds are<br />

full of fragrance, the birds are singing, everything is alive; but not warm, cool air. That they remind<br />

us again and again: cool air continues <strong>to</strong> flow.<br />

This is your mind that is projecting the idea; otherwise, for the Tibetan or for the Indian or for the<br />

Mohammedan, it cannot be different. The Mohammedan cannot think that the other world is going<br />

<strong>to</strong> be a desert – he has suffered so much in the Arabian desert. The other world is an oasis – an<br />

oasis all over. It is not that after a hundred miles you find a small oasis with a little water and a few<br />

trees, no – just oases all over, and desert nowhere.<br />

We project, but <strong>to</strong> the person who is dying it is again the same process that he has experienced<br />

once. It is a well – known fact that at the time of death, if the person has not be<strong>com</strong>e unconscious,<br />

has not fallen in<strong>to</strong> a <strong>com</strong>a, he starts remembering his whole life cycle. He goes on back <strong>to</strong> the first<br />

moment of his life when he was born. It seems <strong>to</strong> be significant that when he is leaving this world<br />

he may have a look at all that has happened. Just in a few seconds the whole calendar moves, just<br />

as it moves in your movies.<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 218 <strong>Osho</strong>

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