From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 16. LET’S NOT FACE IT – YOU’RE ABSOLUTELY ALONE So no theologian is going to call God a hypothesis – He is the very truth, and He is not dependent on your experiments. If you cannot find Him it is your failure, not a proof that God does not exist. If you succeed, of course, He exists. If you fail, you fail; God still exists. Hypothesis is a scientific term, not a theological concept; and science is very honest. Theology is just the opposite, very dishonest. The very word theology shows its dishonesty, insincerity. Theo means God, logy means logic. But nobody has ever offered any logic about God. Every argument goes against God; no argument has been yet produced which proves God. Still they go on calling it theology – logic of God. It would have been more honest for them to call God a hypothesis, but you cannot worship a hypothesis, can you? Knowing that this is only a hypothesis, perhaps right, perhaps wrong... but worship is not possible with a perhaps, with a maybe; worship needs a blind faith that it is so. Even if all the evidences go against it, then too it is so. That’s the meaning of faith. Faith is not logic, it is absolutely illogical. And to call the idea of God a hypothesis means destroying all the churches, all the temples, all the synagogues. The very word hypothesis is very significant: it means you are allowed to doubt because you are allowed to experiment and find. It is only a temporary assumption to begin with. One has to begin with something, so for the time being, just to begin with, we accept a hypothesis. But how can you worship it? And how can the priest exploit you? It is absolutely against the religious people to use the word hypothesis. They will not even agree to call God an idea, because an idea is your mind thing, your projection. To them God is not an idea, God is the only truth. In India, where religion has taken very subtle forms, they say you are an idea in the mind of God, not vice versa. God is not an idea in your mind – because in your mind there is all kinds of rubbish: you have nightmares, you have dreams, you have all kinds of desires. God is also put in the same category? And your ideas change every moment; they are just like clouds, changing their form continuously. Certainly when you were a child your ideas were different. When you were adolescent your ideas were different, when you became a young man your ideas were different, and when you become old you cannot have the same ideas that you had in your youth. Experience changes everything. It will be simply impossible to retain the same idea your whole life; only a superb idiot can do it. If you have a little bit of intelligence then your idea is going to change with life. Even to call God an idea will not be acceptable to the religious people – hypothesis is far away. That’s why I say it is too late. You are calling God an idea, and the definition of meditation is: to be in a state of mind where no ideas exist, not even the idea of God. Gautam the Buddha says, ”If you meet me on the path cut my head off immediately, because what am I doing there? – disturbing you. The idea of me is a disturbance.” It is just like throwing a pebble in a silent lake, and so many ripples, millions of ripples arise. A simple idea thrown in the silent lake of your mind creates millions of waves; it may take you far away from yourself From Ignorance to Innocence 214 Osho

CHAPTER 16. LET’S NOT FACE IT – YOU’RE ABSOLUTELY ALONE Every idea takes you away from yourself; hence the definition of meditation: a state of consciousness without any ideas. So in meditation there is no way to go away from yourself, you are simply centered in your own being. There is no object that you can see. You are left totally alone. Your consciousness starts turning upon itself Consciousness is just like light. The light is here, we are all here; the light is falling on us, on the walls, on the curtains, on everything that is here. These are all objects. Just think for a moment: if all the objects are removed, then there is only light, not falling on anything. But light is unconscious – you are conscious. So when all objects are removed, your consciousness falls upon itself, turns upon itself; it is a turning in, because there is nothing to prevent it. That is the meaning of object: object means that which prevents, raises an objection, obstructs, is a hindrance. When there is no object, where can you go? You have to turn upon yourself, consciousness being conscious of itself – there is no idea of God. In ordinary states of mind, ideas are just rubbish. In that extraordinary space of no-mind, ideas don’t exist. So either you have to put God in the category of rubbish, or you have to put Him where no objects are allowed. The word idea cannot be used by religious people for God. ”Idea” is used by the philosophers, just as ”hypothesis” is used by the scientist. For the religious person God is the only reality, but in using the word idea you have already gone too far – too far from the so-called reality of God. But your question is significant from many points. First: you ask, isn’t the hypothesis useful in any way? It is useful – not for you but for those who want to exploit you: the priest, the rabbi, the pope, the whole army of all these people around the world. Without the hypothesis of God, what is a pope? What is a shankaracharya? – just nobodies. Then who is Jesus? You cannot be a son of a hypothesis! It will look very odd. You cannot be a messiah of a hypothesis. It would be a very strange world if hypotheses start sending messiahs. God has to be real for all these people to exploit you, and for thousands of years they have been exploiting. And they will continue to exploit you for the simple reason that you are afraid to drop this idea. That shows a tremendously significant point within your being. Why do you feel afraid of dropping the idea of God? Certainly the idea of God is somehow preventing you from being afraid. So the moment you drop it, you start feeling afraid. It is a kind of psychological protection, that’s what it is. The child is bound to be afraid. In the mother’s womb he is not afraid. I have not heard that any child in the mother’s womb ever thinks of going to the synagogue or to the church or reading the Bible or the Koran or the Gita; or even bothers about whether there is a God or not. I cannot conceive that a child in the mother’s womb will in any way be interested in God, in the devil, in heaven, in hell. For what? He is already in paradise. Things cannot be better than they are. He is completely protected in a warm, cozy home, floating in chemicals which are nourishing. And you will be surprised – in that nine months the child grows more than he will ever grow in ninety From Ignorance to Innocence 215 Osho

CHAPTER 16. LET’S NOT FACE IT – YOU’RE ABSOLUTELY ALONE<br />

So no theologian is going <strong>to</strong> call God a hypothesis – He is the very truth, and He is not dependent<br />

on your experiments. If you cannot find Him it is your failure, not a proof that God does not exist. If<br />

you succeed, of course, He exists. If you fail, you fail; God still exists.<br />

Hypothesis is a scientific term, not a theological concept; and science is very honest. Theology is<br />

just the opposite, very dishonest.<br />

The very word theology shows its dishonesty, insincerity. Theo means God, logy means logic. But<br />

nobody has ever offered any logic about God. Every argument goes against God; no argument has<br />

been yet produced which proves God. Still they go on calling it theology – logic of God. It would<br />

have been more honest for them <strong>to</strong> call God a hypothesis, but you cannot worship a hypothesis, can<br />

you?<br />

Knowing that this is only a hypothesis, perhaps right, perhaps wrong... but worship is not possible<br />

with a perhaps, with a maybe; worship needs a blind faith that it is so. Even if all the evidences go<br />

against it, then <strong>to</strong>o it is so. That’s the meaning of faith. Faith is not logic, it is absolutely illogical.<br />

And <strong>to</strong> call the idea of God a hypothesis means destroying all the churches, all the temples, all the<br />

synagogues.<br />

The very word hypothesis is very significant: it means you are allowed <strong>to</strong> doubt because you are<br />

allowed <strong>to</strong> experiment and find. It is only a temporary assumption <strong>to</strong> begin with. One has <strong>to</strong> begin<br />

with something, so for the time being, just <strong>to</strong> begin with, we accept a hypothesis. But how can you<br />

worship it? And how can the priest exploit you? It is absolutely against the religious people <strong>to</strong> use<br />

the word hypothesis. They will not even agree <strong>to</strong> call God an idea, because an idea is your mind<br />

thing, your projection. To them God is not an idea, God is the only truth.<br />

In India, where religion has taken very subtle forms, they say you are an idea in the mind of God,<br />

not vice versa. God is not an idea in your mind – because in your mind there is all kinds of rubbish:<br />

you have nightmares, you have dreams, you have all kinds of desires. God is also put in the same<br />

category? And your ideas change every moment; they are just like clouds, changing their form<br />

continuously.<br />

Certainly when you were a child your ideas were different. When you were adolescent your ideas<br />

were different, when you became a young man your ideas were different, and when you be<strong>com</strong>e<br />

old you cannot have the same ideas that you had in your youth. Experience changes everything. It<br />

will be simply impossible <strong>to</strong> retain the same idea your whole life; only a superb idiot can do it. If you<br />

have a little bit of intelligence then your idea is going <strong>to</strong> change with life.<br />

Even <strong>to</strong> call God an idea will not be acceptable <strong>to</strong> the religious people – hypothesis is far away.<br />

That’s why I say it is <strong>to</strong>o late.<br />

You are calling God an idea, and the definition of meditation is: <strong>to</strong> be in a state of mind where no<br />

ideas exist, not even the idea of God.<br />

Gautam the Buddha says, ”If you meet me on the path cut my head off immediately, because what<br />

am I doing there? – disturbing you. The idea of me is a disturbance.” It is just like throwing a pebble<br />

in a silent lake, and so many ripples, millions of ripples arise. A simple idea thrown in the silent lake<br />

of your mind creates millions of waves; it may take you far away from yourself<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 214 <strong>Osho</strong>

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