From Ignorance to Innocence - Osho - Oshorajneesh.com
From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com
CHAPTER 14. SOCIETY CROWDS YOU OUT; RELIGON OUTS YOUR CROWD And I said to my father, ”That’s what the whole brahminism teaches – the chain of reactions.” My father said, ”You keep your philosophy to yourself. And stop going to these lectures of the sadhus and the monks and mahatmas, because whatsoever you get from them you somehow manage to conclude such strange things.” I said, ”But this is what I am saying, and it is not strange. That’s exactly what the theory of karma is: you do one act, the reaction will follow. He has done an act of complaining against me, now the reaction will follow.” And the reaction followed, because he had told me that he was going to the other village.... He was very angry with me, but when you are angry, you are angry – and he was really completely freaked out. So he was angry with his wife, with the children.... I watched everything, and he somehow managed to get his things together and went off in a horse buggy. The moment he left, I told his wife, ”Do you understand where he is going? He is going forever – and you don’t know! He had come to say this to my father, that he is going forever and he is never coming back again.” The wife suddenly started crying and screaming, Stop him! Other people ran and they stopped his buggy. He said, ”Why are you stopping me? I have to catch the train!” They said, ”Not today. Your wife is crying and beating her heart – she will die!” He said, ”But this is strange. Why should she beat herself, and why should she cry?” But the people would not allow him to go, and they were pulling at his bag and suitcase. The man who was driving the buggy said, ”I will not take you. If this is the situation, that you are leaving your wife and small children forever, I will not do such an act.” The brahmin said, ”I am not leaving, I will come back, but I don’t have time to convince you. The train will be missed – the station is two miles away from my house. But nobody was listening to him, and I was provoking people: ”Stop him, otherwise his wife, his children... you will have to look after them – who is going to feed them?” They brought him back with his bags, and of course he was angry and threw his bag at his wife. His wife asked, ”What have we done? Why are you...?” And I was there outside in the crowd He said, ”Nobody has done anything. That boy told me there would be a reaction. The reason is that three days before, in the temple, I was teaching the philosophy of action and reaction and this boy was present there. Now he is teaching me.” He told me, Forgive me and I will never say a single word about this action and reaction. And you can cut anybody’s choti if you want, I will not complain. You can cut of my head and I will not complain – because I want to stop this chain completely. My train is gone.” From Ignorance to Innocence 186 Osho
CHAPTER 14. SOCIETY CROWDS YOU OUT; RELIGON OUTS YOUR CROWD Then everybody asked, ”What is the matter? We don’t understand. Who has cut your choti?n I said, ”Look! The chain is impossible to stop. These people are asking’Whose choti? Who has cut it? Where is the choti?’” I said, ”Just look inside his turban, on his head!” And a man who was considered to be a wrestler in the town came up and took off his turban and the choti fell out. My father was also there, and saw it. When we were returning home he said to me, ”I will reward you but don’t take advantage of our contract.” I said, ”I am not. That is not a contract between me and you. My contract is that I will always speak the truth to you, and you will reward me for it.” And he remained consistent. Whatsoever I had done, howsoever wrong in his eyes, he continually rewarded me. But it is difficult to find a father like that – the father has to forcibly impose his ideals on you. My father was condemned by my whole city: ”You are spoiling the child.” He said, ”If that is his destiny, to be spoiled, let him be spoiled. I will not be responsible for interfering in his destiny; he will never be able to say,’My father spoiled me.’ And if he is happy in being spoiled, then what is the wrong in being spoiled? Wherever, and whatsoever happens in his life, I don’t want to interfere. My father has interfered with my life, and I know that I would have been a different person if he hadn’t. ”And I know that he is right, that every father turns the child into a hypocrite, because I have been turned into a hypocrite. When I want to laugh, I am serious. When I want to be serious I have to laugh. At least let one person laugh at the time when he want wants to laugh. And let him be serious when he wants to be serious.” He said, ”I have eleven children but I will think of myself as having only ten.” And he always thought that he had only ten. Me he never counted among his children because, he said, ”I have given him total freedom to be himself Why should he carry any image of me?” In a better society – and when I say in a better society, I mean a society which understands each person’s integrity, respects even a small child’s being, and does not impose on it. But that society seems to be far, far away, because all people have got their vested interests, and they cannot stop their trips; they have to use and exploit people. Somebody becomes a president; you never think that he has become president at your cost, that something in you has been killed so that this man can become the president of the country. If everybody was left unique, original, it would be impossible for the people who are presidents and prime ministers, who are ruling the whole world and who have been destroying the world for thousands of years and go on destroying it, to continue doing this. With individuals there will be totally different kinds of societies: there will be communes, not societies. There will be no nations, because there is no need. What is the need of nations? The whole earth is one. From Ignorance to Innocence 187 Osho
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CHAPTER 14. SOCIETY CROWDS YOU OUT; RELIGON OUTS YOUR CROWD<br />
And I said <strong>to</strong> my father, ”That’s what the whole brahminism teaches – the chain of reactions.”<br />
My father said, ”You keep your philosophy <strong>to</strong> yourself. And s<strong>to</strong>p going <strong>to</strong> these lectures of the sadhus<br />
and the monks and mahatmas, because whatsoever you get from them you somehow manage <strong>to</strong><br />
conclude such strange things.”<br />
I said, ”But this is what I am saying, and it is not strange. That’s exactly what the theory of karma<br />
is: you do one act, the reaction will follow. He has done an act of <strong>com</strong>plaining against me, now the<br />
reaction will follow.”<br />
And the reaction followed, because he had <strong>to</strong>ld me that he was going <strong>to</strong> the other village.... He was<br />
very angry with me, but when you are angry, you are angry – and he was really <strong>com</strong>pletely freaked<br />
out. So he was angry with his wife, with the children.... I watched everything, and he somehow<br />
managed <strong>to</strong> get his things <strong>to</strong>gether and went off in a horse buggy.<br />
The moment he left, I <strong>to</strong>ld his wife, ”Do you understand where he is going? He is going forever –<br />
and you don’t know! He had <strong>com</strong>e <strong>to</strong> say this <strong>to</strong> my father, that he is going forever and he is never<br />
<strong>com</strong>ing back again.”<br />
The wife suddenly started crying and screaming, S<strong>to</strong>p him! Other people ran and they s<strong>to</strong>pped his<br />
buggy.<br />
He said, ”Why are you s<strong>to</strong>pping me? I have <strong>to</strong> catch the train!”<br />
They said, ”Not <strong>to</strong>day. Your wife is crying and beating her heart – she will die!”<br />
He said, ”But this is strange. Why should she beat herself, and why should she cry?” But the people<br />
would not allow him <strong>to</strong> go, and they were pulling at his bag and suitcase.<br />
The man who was driving the buggy said, ”I will not take you. If this is the situation, that you are<br />
leaving your wife and small children forever, I will not do such an act.”<br />
The brahmin said, ”I am not leaving, I will <strong>com</strong>e back, but I don’t have time <strong>to</strong> convince you. The<br />
train will be missed – the station is two miles away from my house.<br />
But nobody was listening <strong>to</strong> him, and I was provoking people: ”S<strong>to</strong>p him, otherwise his wife, his<br />
children... you will have <strong>to</strong> look after them – who is going <strong>to</strong> feed them?”<br />
They brought him back with his bags, and of course he was angry and threw his bag at his wife. His<br />
wife asked, ”What have we done? Why are you...?” And I was there outside in the crowd<br />
He said, ”Nobody has done anything. That boy <strong>to</strong>ld me there would be a reaction. The reason is<br />
that three days before, in the temple, I was teaching the philosophy of action and reaction and this<br />
boy was present there. Now he is teaching me.” He <strong>to</strong>ld me, Forgive me and I will never say a single<br />
word about this action and reaction. And you can cut anybody’s choti if you want, I will not <strong>com</strong>plain.<br />
You can cut of my head and I will not <strong>com</strong>plain – because I want <strong>to</strong> s<strong>to</strong>p this chain <strong>com</strong>pletely. My<br />
train is gone.”<br />
<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 186 <strong>Osho</strong>