From Ignorance to Innocence - Osho - Oshorajneesh.com
From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com
CHAPTER 12. FAITH: THE SUICIDE OF INTELLIGENCE They have told you in detail what to eat, what not to eat; when to go to sleep, when to get up – you are controlled absolutely. You are transformed into a robot, and the more you are a robot, the greater saint you are. Then you will be worshipped, then you will have the respect of your religion. The more you are unreal, the more respectable you are. And if any moment you show your reality, all respect for you will be withdrawn. It happened when I was in Hyderabad that a Jaina monk, listening to me, became so interested that he dropped his monkhood. He came to the place where I was staying, and I told my host, ”He has taken a great step, so be careful; the Jainas will now be murderous towards this man. This same man – they were touching his feet for years, but now they would like to kill him, so just be careful and be protective. I will be leaving after three days, then I will take him with me and send him somewhere where he can live for a few months without being troubled by the Jainas.” But that very day I was going to speak in the Corporation Hall of Hyderabad city, and the Jaina monk insisted, ”I would like to come with you.” I didn’t see that that was any problem, so I said, ”Okay, you can come.” But I became aware when I reached the town hall that the whole Jaina community was there. Hearing that I was going to give an address in the town hall, they figured it out, they guessed that that monk would also be coming – ”and there will be our chance.” Seeing the situation, I told the monk, ”Just come with me onto the stage, and sit behind me on the stage. Now we have to see what happens.” The mayor introduced me, but he was not even finished when hundreds of people stood up and they said, ”We want that Jaina monk to be removed from the platform.” The mayor was in difficulty. I was his guest and the monk had come with me; he was my guest. So I told the mayor, ”You sit down and let me tackle the problem.” I asked those people, ”Do you want to touch his feet again?” They said, ”Feet! We will cut off his head!” I said, ”Just see the point. How many years has he been a monk? – twenty years. He became a monk when he was only twenty, now he is forty. For twenty years you have touched his feet, you have asked his advice – and just within a few hours you are ready to cut off his head. What has happened? The man is the same. You would have never allowed yourself to sit with him on the same floor, and now you are asking that he should be thrown off the stage and forced to sit on the floor where everybody else is sitting. What change do you see? Can you tell me what has changed?” They said, ”Everything has changed – he is no more a jaina monk.” I said, ”That is true; he is not in the dress of a Jaina monk, but were you worshipping the dress? I have brought it with me.” I had carried his dress in a bag; even he was not aware of it. I brought the dress out and put it on the platform and I said, ”You can touch the feet of the dress – this is your monk. That man has From Ignorance to Innocence 164 Osho
CHAPTER 12. FAITH: THE SUICIDE OF INTELLIGENCE nothing to do with you because you have never touched his feet. You need not be so angry that you want to cut off his head. You neither touched his feet, nor do you have to cut off his head. That man is absolutely a stranger to you, but this dress and his begging bowl, these are here. You can do whatsoever you want: if you want to touch the feet, you can. If you want to cut off the head, you cut off the head.” I told them, ”Can’t you see a simple thing: that twenty years of following the discipline....” And you cannot deceive Jainas because five monks have to live together. No monk is allowed to live singly because you can’t trust just one monk; he may find some way to do something which is not according to the rules. Four are spying on a fifth – in fact they are all spying on each other. They are not supposed to stay in anybody’s house, they can only stay in a temple, because in a house anything is possible. Women will be there, food will be there – and these people are hungry for food, for women, for everything. They are completely hungry. They have to eat only one time a day and they cannot touch a woman. What to say about touch, they are not allowed to see a woman. To avoid seeing them, the instruction is that they should walk looking at the ground four feet ahead, exactly four feet ahead; their eyes slowly become fixed to four feet ahead. That’s the way they have to walk, so even if they happen to see a woman they will see only the feet, nothing else. They are not allowed to stay in a house with a family, because – who knows? – in the night they may open the fridge. Hungry people are hungry people. In the temple there is no fridge, no food and no water. They are not allowed to drink water in the night. I said, ”This man was worshipped by you, like a god, for twenty years. Just because today he has thrown off his dress and changed his clothes, you are ready to murder him. You are non-violent people, but you are talking of cutting off his head!” And to the monk I said, ”You see these people – all these people have been touching your feet. This was a mutual understanding: they gave you respect, you remained their slave. Become more and more their slave, and more and more they will give you respect. Lose your individuality completely, become phony and they will carry you on their heads. But a single moment of reality and they are your enemies.” No, nobody can give a discipline to you. You will have to find it through your own awareness. When sannyasins ask me how they should live, what they should do, what they should not do, I simply tell them, ”You don’t understand me. My single message is be more and more yourself. The first thing is to be oneself. And the second thing is to know who one is. So remain yourself. From Ignorance to Innocence 165 Osho
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CHAPTER 12. FAITH: THE SUICIDE OF INTELLIGENCE<br />
They have <strong>to</strong>ld you in detail what <strong>to</strong> eat, what not <strong>to</strong> eat; when <strong>to</strong> go <strong>to</strong> sleep, when <strong>to</strong> get up –<br />
you are controlled absolutely. You are transformed in<strong>to</strong> a robot, and the more you are a robot, the<br />
greater saint you are. Then you will be worshipped, then you will have the respect of your religion.<br />
The more you are unreal, the more respectable you are. And if any moment you show your reality,<br />
all respect for you will be withdrawn.<br />
It happened when I was in Hyderabad that a Jaina monk, listening <strong>to</strong> me, became so interested that<br />
he dropped his monkhood. He came <strong>to</strong> the place where I was staying, and I <strong>to</strong>ld my host, ”He has<br />
taken a great step, so be careful; the Jainas will now be murderous <strong>to</strong>wards this man. This same<br />
man – they were <strong>to</strong>uching his feet for years, but now they would like <strong>to</strong> kill him, so just be careful and<br />
be protective. I will be leaving after three days, then I will take him with me and send him somewhere<br />
where he can live for a few months without being troubled by the Jainas.”<br />
But that very day I was going <strong>to</strong> speak in the Corporation Hall of Hyderabad city, and the Jaina monk<br />
insisted, ”I would like <strong>to</strong> <strong>com</strong>e with you.” I didn’t see that that was any problem, so I said, ”Okay, you<br />
can <strong>com</strong>e.”<br />
But I became aware when I reached the <strong>to</strong>wn hall that the whole Jaina <strong>com</strong>munity was there.<br />
Hearing that I was going <strong>to</strong> give an address in the <strong>to</strong>wn hall, they figured it out, they guessed<br />
that that monk would also be <strong>com</strong>ing – ”and there will be our chance.”<br />
Seeing the situation, I <strong>to</strong>ld the monk, ”Just <strong>com</strong>e with me on<strong>to</strong> the stage, and sit behind me on the<br />
stage. Now we have <strong>to</strong> see what happens.”<br />
The mayor introduced me, but he was not even finished when hundreds of people s<strong>to</strong>od up and they<br />
said, ”We want that Jaina monk <strong>to</strong> be removed from the platform.”<br />
The mayor was in difficulty. I was his guest and the monk had <strong>com</strong>e with me; he was my guest. So<br />
I <strong>to</strong>ld the mayor, ”You sit down and let me tackle the problem.”<br />
I asked those people, ”Do you want <strong>to</strong> <strong>to</strong>uch his feet again?”<br />
They said, ”Feet! We will cut off his head!”<br />
I said, ”Just see the point. How many years has he been a monk? – twenty years. He became a<br />
monk when he was only twenty, now he is forty. For twenty years you have <strong>to</strong>uched his feet, you<br />
have asked his advice – and just within a few hours you are ready <strong>to</strong> cut off his head. What has<br />
happened? The man is the same. You would have never allowed yourself <strong>to</strong> sit with him on the same<br />
floor, and now you are asking that he should be thrown off the stage and forced <strong>to</strong> sit on the floor<br />
where everybody else is sitting. What change do you see? Can you tell me what has changed?”<br />
They said, ”Everything has changed – he is no more a jaina monk.”<br />
I said, ”That is true; he is not in the dress of a Jaina monk, but were you worshipping the dress? I<br />
have brought it with me.”<br />
I had carried his dress in a bag; even he was not aware of it. I brought the dress out and put it<br />
on the platform and I said, ”You can <strong>to</strong>uch the feet of the dress – this is your monk. That man has<br />
<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 164 <strong>Osho</strong>