From Ignorance to Innocence - Osho - Oshorajneesh.com

From Ignorance to Innocence - Osho - Oshorajneesh.com From Ignorance to Innocence - Osho - Oshorajneesh.com

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CHAPTER 9. I TEACH A RELIGIONLESS RELIGION And meditation is: after everything has been thrown out, to enter your self – which no God, nobody has put there. It has been your being for eternity and it is going to be your being for eternity. Drown yourself in silence. Enjoy, drink it, taste it! Just in the beginning there is fear. Once you have had a little taste, just a little taste on the tip of your tongue, then all fear disappears, because it is so sweet, so nourishing, so immensely centering and grounding. It gives you for the first time the feel that alone you are enough, that no God is needed, no prayer is needed, that the temple is not outside but within. And as the feeling grows, and you go on entering into it, you will be surprised: In the beginning there was silence, not sound. In the middle there is silence. In the end there is silence. It is perpetual, continuous, and it is your very being: so fulfilling, so tremendously fulfilling, giving you such contentment that for the first time you feel nothing is needed. All that is needed is provided already within you. Existence is very generous. God is very miserly – of course, because misers have created the fiction in their own image. God is very miserly, very cruel, very jealous, very revengeful. Just for small things... somebody smokes cigarettes – now what kind of sin is he committing? I cannot conceive that he is committing any sin. Perhaps he is committing some mistake, but that is a medical thing, it has nothing to do with religion. Perhaps he is not taking proper care of his body, but that is his business. Perhaps he will die two or three years earlier, but if he thinks of what he is going to do for two or three years more, he will smoke more, so what is the point? But there are religions like Buddhism and Jainism – smoke and you are in hell. Strange... here that man is smoking, and there you will throw him again into fire. Here he was throwing fire into himself; there you throw him into fire! What kind of revenge is going on? And he was not throwing anything on you – whatever he was doing, he was doing to himself And he has suffered for it: he may have tuberculosis, he may have cancer. He may suffer for it – he has suffered; now what is the need of a hell? Small things, natural things, and the religions have made so much fuss about them because of the very tiny mind of the God. Existence is very generous, always forgiving, never punishing. But the only way to reach to existence is through your own innermost silence. That is the silence between the stars – the same silence; there is no difference. From Ignorance to Innocence 120 Osho

CHAPTER 9. I TEACH A RELIGIONLESS RELIGION There are no types of silence, remember that. There cannot be two kinds of silence. Silence is simply one. Just the taste of it and you have tasted the silence that is there millions of light years away, surrounding the whole universe. By feeling your inner silence you have felt the pulse of the universe. I say to you, with God there is no possibility of religion. And I say to you also, that with the so-called religions that have existed up to now, there is no possibility of religion either. I teach you a Godless, religionless religion. Of course, then my meaning of religion will be ”religiousness”. You are not a Christian, you are not a Hindu, you are not a Mohammedan. You are just a man of silence, a man of truth, a man of compassion, a man who is no longer searching – one who has arrived. And the feeling of arrival... then there are no questions, no doubts, no beliefs, no answers either. When Bodhidharma was dying his disciples asked him, ”Master, your last message?” He opened his eyes, and said, ”I do not know anything at all – I have arrived. Knowledge is left far behind; who cares to know? There is nobody asking, there is nobody questioning, there is nobody answering; all has become silent. Hence,” he says, ”all that I can say is that I do not know.” That was the statement of Socrates also in the end. He said, ”When I was young I thought,’I know much and soon I will know all.’ But as I went on searching, doubting, enquiring” – and he was a man not of belief, but of doubt. He is far superior to any of your religious prophets, messiahs, avataras, tirthankaras – he is far superior In the end he said, ”The more I started to know, the more I started to feel that I don’t know anything.” His statements are tremendously beautiful, because on the surface they look contradictory. He says, ”The more I knew, the less I knew. The moment I came to know all, all was lost; only ignorance remained.” So he said, ”There is a knowledge which is ignorant, and there is an ignorance which knows.” With belief you will come to a knowledge which is ignorant. With doubt, enquiry, meditation, you will come to a state of ignorance which knows. There is no need for you to be labeled. There is no need for you to be part of a congregation. My commune is, in a way, strange, a contradiction. My function is to make you free of all congregations, to give you total freedom to be yourself From Ignorance to Innocence 121 Osho

CHAPTER 9. I TEACH A RELIGIONLESS RELIGION<br />

There are no types of silence, remember that. There cannot be two kinds of silence. Silence is<br />

simply one.<br />

Just the taste of it and you have tasted the silence that is there millions of light years away,<br />

surrounding the whole universe.<br />

By feeling your inner silence you have felt the pulse of the universe.<br />

I say <strong>to</strong> you, with God there is no possibility of religion.<br />

And I say <strong>to</strong> you also, that with the so-called religions that have existed up <strong>to</strong> now, there is no<br />

possibility of religion either.<br />

I teach you a Godless, religionless religion.<br />

Of course, then my meaning of religion will be ”religiousness”. You are not a Christian, you are<br />

not a Hindu, you are not a Mohammedan. You are just a man of silence, a man of truth, a man of<br />

<strong>com</strong>passion, a man who is no longer searching – one who has arrived. And the feeling of arrival...<br />

then there are no questions, no doubts, no beliefs, no answers either.<br />

When Bodhidharma was dying his disciples asked him, ”Master, your last message?”<br />

He opened his eyes, and said, ”I do not know anything at all – I have arrived. Knowledge is left far<br />

behind; who cares <strong>to</strong> know? There is nobody asking, there is nobody questioning, there is nobody<br />

answering; all has be<strong>com</strong>e silent. Hence,” he says, ”all that I can say is that I do not know.”<br />

That was the statement of Socrates also in the end. He said, ”When I was young I thought,’I know<br />

much and soon I will know all.’ But as I went on searching, doubting, enquiring” – and he was a man<br />

not of belief, but of doubt. He is far superior <strong>to</strong> any of your religious prophets, messiahs, avataras,<br />

tirthankaras – he is far superior In the end he said, ”The more I started <strong>to</strong> know, the more I started<br />

<strong>to</strong> feel that I don’t know anything.”<br />

His statements are tremendously beautiful, because on the surface they look contradic<strong>to</strong>ry. He says,<br />

”The more I knew, the less I knew. The moment I came <strong>to</strong> know all, all was lost; only ignorance<br />

remained.” So he said, ”There is a knowledge which is ignorant, and there is an ignorance which<br />

knows.”<br />

With belief you will <strong>com</strong>e <strong>to</strong> a knowledge which is ignorant.<br />

With doubt, enquiry, meditation, you will <strong>com</strong>e <strong>to</strong> a state of ignorance which knows.<br />

There is no need for you <strong>to</strong> be labeled. There is no need for you <strong>to</strong> be part of a congregation.<br />

My <strong>com</strong>mune is, in a way, strange, a contradiction.<br />

My function is <strong>to</strong> make you free of all congregations, <strong>to</strong> give you <strong>to</strong>tal freedom <strong>to</strong> be yourself<br />

<strong>From</strong> <strong>Ignorance</strong> <strong>to</strong> <strong>Innocence</strong> 121 <strong>Osho</strong>

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