APPENDIX C΄ ON DEPILATION: BODY COSMETICS IN CLASSICAL ...
APPENDIX C΄ ON DEPILATION: BODY COSMETICS IN CLASSICAL ...
APPENDIX C΄ ON DEPILATION: BODY COSMETICS IN CLASSICAL ...
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<strong>ON</strong> DEPILATI<strong>ON</strong>: <strong>BODY</strong> <strong>COSMETICS</strong> <strong>IN</strong> <strong>CLASSICAL</strong> ANTIQUITY 551<br />
Ûf ‰’ ÂéappleÚfiÛˆappleÔ˜, Ï¢Îfi˜, â͢ÚË̤ÓÔ˜,<br />
Á˘Ó·ÈÎfiʈÓÔ˜, êapple·Ïfi˜, ÂéappleÚÂapplec˜ å‰ÂÖÓ<br />
where ÂéappleÚÂapple‹˜ refers to the body in contrast to ÂéappleÚfiÛˆappleÔ˜, just as<br />
êapple·Ïfi˜ refers to bodily smoothness and â͢ÚË̤ÓÔ˜ to a closely<br />
shaven face; velvety and marble-like skin were especial attractions in<br />
youths: cf. the fine play by Cratinus apud Athenaeus I, 29D (Fr. III<br />
˘Ù›ÓË, Meineke vol. II p. 117 = Fr. 195 PC Gr. vol. II p. 221: ÓÜÓ ‰’<br />
jÓ ú‰FË MÂÓ‰·ÖÔÓ ì‚áÓÙ’ àÚÙ›ˆ˜ / ÔåÓ›ÛÎÔÓ (play on Ó·ӛÛÎÔÓ),<br />
≤appleÂÙ·È ÎàÎÔÏÔ˘ıÂÖ Î·d ϤÁÂÈ: / «ÔúÌ’ ó˜ êapple·Ïe˜ ηd Ï¢Îfi˜Ø pÚ’<br />
ÔúÛÂÈ ÙÚ›·;»); these features, stereotyped in the mask of one type of<br />
Ó·ӛÛÎÔ˜, were appropriate for the impersonation of a beautiful<br />
young god: Pollux IV 136: ï ‰b êapple·Ïfi˜, ‚ÔÛÙÚ‡¯ÔȘ Í·Óıfi˜, Ï¢Îfi-<br />
¯ÚÔ˘˜, ʷȉÚfi˜, appleÚ¤appleˆÓ ı¡á Î·Ïˇá.<br />
Cleisthenes is shaven in the fundament, his anus is described as<br />
ıÂÚÌfi‚Ô˘ÏÔ˜ in parody of a Euripidean verse, we are told by the<br />
scholiast, but with an apposite allusion to the hot desires of that part<br />
of Cleisthenes’ anatomy. In the following verse, Aristophanes,<br />
parodying Archilochus this time, presents us with another of his<br />
ingenious games: he, this time, says something less than expected,<br />
something which is better literally fitting to the situation (for only<br />
Cleisthenes’ face is actually seen, and it is, apparently, on account of<br />
his extremely careful and close shave that he is called a eunuch), while<br />
at the same time clearly alluding to the other more obscene and more<br />
really appropriate feature, which is unmistakeably brought to mind by<br />
the previous verse (ıÂÚÌfi‚Ô˘ÏÔÓ appleÚˆÎÙeÓ â͢ÚË̤ÓÂ), by the<br />
mention of the ape (in whose anatomy the hidden parts figure very<br />
eminently) and by the parody of the Archilochian verse, which makes<br />
the whole business clear as light. (The scholiast has: ηd ÙÔÜÙÔ<br />
apple·ÚˇÒ‰ËÎÂÓ âÎ ÙáÓ \AÚ¯ÈÏfi¯Ô˘ âappleáÓ the correction is practically<br />
certain: ÙÔȋӉ ‰’, t apple›ıËÎÂ, ÙcÓ apple˘ÁcÓ ö¯ˆÓ, of which verse more<br />
will be said in a moment). We see, thus, how a seeming anticlimax<br />
(appleÒÁˆÓ after appleÚˆÎÙfi˜) is really a masterfully constructed climax.<br />
Though the point is missed by Bentley on account of his<br />
overcleverness and overcriticism; he says commenting on the scholiast:<br />
immo non parodia sed vera lectio est ÙÔȿӉ ‰’, t apple›ıËÎÂ, ÙcÓ<br />
apple˘ÁcÓ ö¯ˆÓ. It is very typical of the misjudgements of a certain school<br />
of verbal thought in scholarship.