APPENDIX C΄ ON DEPILATION: BODY COSMETICS IN CLASSICAL ...
APPENDIX C΄ ON DEPILATION: BODY COSMETICS IN CLASSICAL ...
APPENDIX C΄ ON DEPILATION: BODY COSMETICS IN CLASSICAL ...
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568 <strong>APPENDIX</strong> <strong>C΄</strong><br />
not conform to the (misunderstood) conventions about its use. (X·Ï-<br />
ÎfiÓ in Eustathius may be corrupt, besides).<br />
Menelaus must also have been famous for his ivory thighs, as<br />
Eustathius observes in his comment on Iliad Λ, 573, as well as calves<br />
and ankles, v. Iliad Δ, 141 sqq.:<br />
ó˜ ‰’ ¬ÙÈ Ù›˜ Ù’ âϤʷÓÙ· Á˘Óc ÊÔ›ÓÈÎÈ ÌÈ‹ÓFË<br />
...<br />
ÙÔÖÔ› ÙÔÈ, MÂӤϷÂ, ÌÈ¿ÓıËÓ ·¥Ì·ÙÈ ÌËÚÔd<br />
ÂéÊ˘¤Â˜, ÎÓÉÌ·› Ù å‰b ÛÊ˘Úa ηϒ ñapple¤ÓÂÚıÂÓ.<br />
As Eustathius says (455.31): ηd Ô≈Ùˆ ÌbÓ ì apple·Ú·‚ÔÏc Ï¢ÎeÓ<br />
ʇÛÂÈ ÙeÓ MÂӤϷÔÓ îÛÙÔÚÂÖ; and in 457.2: ηd ÛËÌ›ˆÛ·È ¬ÙÈ Î·Ùa<br />
ÙÔÜÙÔÓ ÙeÓ ÏfiÁÔÓ Ô鉒 iÓ \AÏÂÍ¿Ó‰ÚÔ˘ (i.e. Paris) „fiÁÔ˜ ÂúË Ùe àÚÁ‡-<br />
Ú·, õÙÔÈ ÏÂ˘Î¿, ηd ηÏa ö¯ÂÈÓ Ùa âappleÈÛʇÚÈ·. Eustathius, here and<br />
in his commentary on the quoted passages, faces the problem of how<br />
Homer can speak of Ajax and Menelaus as having Ï¢ÎeÓ ¯Úfi·,<br />
whiteness being not a particularly manly quality. From what we have<br />
above said, the solution of this worry must be evident. It is one thing<br />
to be apple·¯‡˜ and Ï¢Îfi˜ from àÚÁ›·, ÛÎÈ·ÙÚ·Ê›· and àÁ˘ÌÓ·Û›·; it<br />
is another to be Ï¢Îfi˜ out of an effeminate care for your skin with a<br />
sense of its exquisite preciosity; it is still another thing to be Ï¢Îfi˜<br />
with a perfectly built, athletic body. Eustathius gives us further<br />
valuable information on the matter (455.31 sqq.): Âå ‰b ηd ıËÏ˘appleÚÂappleb˜<br />
âÓ ≥ÚˆÛÈÓ ì Ï¢ÎfiÙ˘ (the effeminate sense of whitepreciosity),<br />
‰Èe ÙeÓ TÚˆ˚ÎeÓ K‡ÎÓÔÓ £ÂfiÎÚÈÙÔ˜ ÙÔÈÔÜÙÔÓ ùÓÙ· ıÉÏ˘Ó<br />
àapplee ¯ÚÔÈĘ öÊË, àÏÏ’ âÓÙ·Üı· Ê·ÛdÓ Ôî apple·Ï·ÈÔd ¬ÙÈ ÎiÓ ôÏψ˜<br />
Âéapple·ıb˜ Ùe Ï¢ÎeÓ (åÛ¯˘ÚfiÙÂÚ· ‰b Ùa ÌÂÏ¿Á¯ÚÔ· ÙáÓ ÛˆÌ¿ÙˆÓ),<br />
àÏÏa apple·Úa ÙÔÖ˜ §¿ÎˆÛÈ ¯·Ú·ÎÙcÚ àÓ‰Ú›·˜ qÓ Ï¢Îe˜ ¯Úg˜ ηd<br />
ÎfiÌË Í·Óı‹, ïappleÔÖÔÓ Î·d ÙeÓ \AϤͷӉÚÔÓ ÂrÓ·È åÛÙÔÚÂÖ ï appleÔÈËÙ‹˜.<br />
This fits very well with the athletic and warlike nature of Ï¢ÎÔ› (not<br />
labouring in exposed conditions, aristocratic men, as we observed<br />
above in connection with the proverb: Ôé‰bÓ öÚÁÔÓ âÛÙdÓ àÓ‰ÚáÓ<br />
Ï¢ÎáÓ, jÓ Ì‹ ÙÈ Î·d Ì¿¯ˆÓÙ·È). The present instance is a good<br />
example of what I mean by the natural fitting together of all bits and<br />
pieces of our evidence, if one goes thoroughly into the details of the<br />
matter with an unprepossessed mind. For example, we can go even<br />
further into this detail about the Lacedaemonians. For if they