APPENDIX C΄ ON DEPILATION: BODY COSMETICS IN CLASSICAL ...
APPENDIX C΄ ON DEPILATION: BODY COSMETICS IN CLASSICAL ...
APPENDIX C΄ ON DEPILATION: BODY COSMETICS IN CLASSICAL ...
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564 <strong>APPENDIX</strong> <strong>C΄</strong><br />
ÁÏáÙÙ·Ó ÌÂÁ¿ÏËÓ, apple˘ÁcÓ ÌÈÎÚ¿Ó,<br />
ˆÏÉÓ ÌÂÁ¿ÏËÓ, „‹ÊÈÛÌ· Ì·ÎÚfiÓ,<br />
etc.<br />
Following the right education the lad will be broad shouldered and<br />
with a glistening, smooth, shiny, marble-arched breast. He will be,<br />
naturally, reticent. The contrast apple˘ÁcÓ ÌÂÁ¿ÏËÓ, applefiÛıËÓ ÌÈÎÚ¿Ó -<br />
apple˘ÁcÓ ÌÈÎÚ¿Ó, ΈÏÉÓ ÌÂÁ¿ÏËÓ is instructive. applefiÛıË is, here, the<br />
whole penis, and the same is the ΈÏÉ, at least here. (Certainly ΈÏÉ<br />
signifies the membrum virile in Nubes, 989, too. And this is what<br />
normally it should mean in general, since ÎáÏÔÓ is a member,<br />
particularly one with obvious physical self-circumscription, as the<br />
hands or the legs. Thus, e.g., Apollodorus, Bibliotheca, III, 54 has:<br />
Á›ÓÂÛı·È ÁaÚ [sc. ÙeÓ ôÓıÚˆappleÔÓ] ÙÂÙÚ¿appleÔ˘Ó ‚Ú¤ÊÔ˜ ùÓÙ· ÙÔÖ˜ Ù¤Ù-<br />
Ù·ÚÛÈÓ ç¯Ô‡ÌÂÓÔÓ ÎÒÏÔȘ. The membrum virile could easily fall<br />
under this head, especially since Έϋ ordinarily meant probably<br />
rump. V. Athenaeus IX, 368, d-f and the passages there quoted. See<br />
particularly the description in Xenophon’s Cynegetica V, 30 (repeated<br />
by Pollux, V, 69). So the youth with old-fashioned gymnastic<br />
formation will have full buttocks (especially attractive in anal coition)<br />
and small unattended penis; whereas the boys now (Ôî ÓÜÓ), among<br />
other bodily defects have small sized buttocks and a large from<br />
overworking membrum. The old idea is of a boy being âÚÒÌÂÓÔ˜, not<br />
of one continuously labouring under a lewd obsession with ÌÂÌ·Ï·ÎÈ-<br />
Ṳ̂ÓËÓ pleasure. In this context, we come finally to the point<br />
immediately concerning us. The youth with the right gymnastic<br />
upbringing will have forever (àÂd) ¯ÚÔÈaÓ Ï¢΋Ó. (Naturally some<br />
ancient critical philologists Alexandrian, no doubt were displeased<br />
with Ï¢ÎfiÓ for they corrected it to Ï·ÌappleÚfiÓ. Just as they did to Iliad<br />
Ξ, 185, as noted above, p. 15). And this is contrasted to the è¯Úa<br />
¯ÚÔÈ¿ (paleness) of the one devoting himself to the labours of illiberal<br />
learning on the one hand, or to the teaching of life (as we might put it)<br />
in the market place on the other. More neat expression of our point<br />
could not have been desired.<br />
§Â˘ÎfiÙ˘ is far from incompatible with gymnastic exercise,<br />
athletics and other liberal, aristocratic toil. The dark skinned become<br />
the labourers, the mercenaries of life, those who sell their labour or the<br />
material things produced by their labour, those who do what they do