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APPENDIX C΄ ON DEPILATION: BODY COSMETICS IN CLASSICAL ...

APPENDIX C΄ ON DEPILATION: BODY COSMETICS IN CLASSICAL ...

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564 <strong>APPENDIX</strong> <strong>C΄</strong><br />

ÁÏáÙÙ·Ó ÌÂÁ¿ÏËÓ, apple˘ÁcÓ ÌÈÎÚ¿Ó,<br />

ˆÏÉÓ ÌÂÁ¿ÏËÓ, „‹ÊÈÛÌ· Ì·ÎÚfiÓ,<br />

etc.<br />

Following the right education the lad will be broad shouldered and<br />

with a glistening, smooth, shiny, marble-arched breast. He will be,<br />

naturally, reticent. The contrast apple˘ÁcÓ ÌÂÁ¿ÏËÓ, applefiÛıËÓ ÌÈÎÚ¿Ó -<br />

apple˘ÁcÓ ÌÈÎÚ¿Ó, ΈÏÉÓ ÌÂÁ¿ÏËÓ is instructive. applefiÛıË is, here, the<br />

whole penis, and the same is the ΈÏÉ, at least here. (Certainly ΈÏÉ<br />

signifies the membrum virile in Nubes, 989, too. And this is what<br />

normally it should mean in general, since ÎáÏÔÓ is a member,<br />

particularly one with obvious physical self-circumscription, as the<br />

hands or the legs. Thus, e.g., Apollodorus, Bibliotheca, III, 54 has:<br />

Á›ÓÂÛı·È ÁaÚ [sc. ÙeÓ ôÓıÚˆappleÔÓ] ÙÂÙÚ¿appleÔ˘Ó ‚Ú¤ÊÔ˜ ùÓÙ· ÙÔÖ˜ Ù¤Ù-<br />

Ù·ÚÛÈÓ ç¯Ô‡ÌÂÓÔÓ ÎÒÏÔȘ. The membrum virile could easily fall<br />

under this head, especially since Έϋ ordinarily meant probably<br />

rump. V. Athenaeus IX, 368, d-f and the passages there quoted. See<br />

particularly the description in Xenophon’s Cynegetica V, 30 (repeated<br />

by Pollux, V, 69). So the youth with old-fashioned gymnastic<br />

formation will have full buttocks (especially attractive in anal coition)<br />

and small unattended penis; whereas the boys now (Ôî ÓÜÓ), among<br />

other bodily defects have small sized buttocks and a large from<br />

overworking membrum. The old idea is of a boy being âÚÒÌÂÓÔ˜, not<br />

of one continuously labouring under a lewd obsession with ÌÂÌ·Ï·ÎÈ-<br />

Ṳ̂ÓËÓ pleasure. In this context, we come finally to the point<br />

immediately concerning us. The youth with the right gymnastic<br />

upbringing will have forever (àÂd) ¯ÚÔÈaÓ Ï¢΋Ó. (Naturally some<br />

ancient critical philologists Alexandrian, no doubt were displeased<br />

with Ï¢ÎfiÓ for they corrected it to Ï·ÌappleÚfiÓ. Just as they did to Iliad<br />

Ξ, 185, as noted above, p. 15). And this is contrasted to the è¯Úa<br />

¯ÚÔÈ¿ (paleness) of the one devoting himself to the labours of illiberal<br />

learning on the one hand, or to the teaching of life (as we might put it)<br />

in the market place on the other. More neat expression of our point<br />

could not have been desired.<br />

§Â˘ÎfiÙ˘ is far from incompatible with gymnastic exercise,<br />

athletics and other liberal, aristocratic toil. The dark skinned become<br />

the labourers, the mercenaries of life, those who sell their labour or the<br />

material things produced by their labour, those who do what they do

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