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Key Concepts of Museology - ICOM

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28<br />

its assumed materiality as a starting<br />

point. Since this collection is made<br />

<strong>of</strong> material objects – as was the case<br />

very recently for the <strong>ICOM</strong> defi nition<br />

<strong>of</strong> museums – the collection is<br />

identifi ed by the place where is located.<br />

Kryszt<strong>of</strong> Pomian defi nes the<br />

collection as “any group <strong>of</strong> natural<br />

or artifi cial objects that are held temporarily<br />

or permanently outside the<br />

circuit <strong>of</strong> economic activity, subject<br />

to special protection in an enclosed<br />

place designed for this purpose, and<br />

displayed on view” (Pomian, 1987).<br />

Pomian thus defi nes the collection<br />

by its essentially symbolic value, in<br />

so far as the object has lost its usefulness<br />

or its value as an item for<br />

exchange and has become a carrier<br />

<strong>of</strong> meaning (“semiophore” or carrier<br />

<strong>of</strong> signifi cance). (see Object).<br />

3. The recent development <strong>of</strong><br />

museums – in particular the recognition<br />

<strong>of</strong> intangible heritage – has<br />

emphasised the more general nature<br />

<strong>of</strong> collections while also raising new<br />

challenges. Intangible collections (traditional<br />

knowledge, rituals and myths<br />

in ethnology, ephemeral gestures and<br />

performances in contemporary art)<br />

have led to the development <strong>of</strong> new<br />

systems for acquisition. The material<br />

composition <strong>of</strong> objects alone sometimes<br />

becomes secondary, and the<br />

documentation <strong>of</strong> the collecting process<br />

– which has always been important<br />

in archaeology and ethnology<br />

– now becomes the most important<br />

information. This information is not<br />

only part <strong>of</strong> research, but also part<br />

<strong>of</strong> communicating to the public.<br />

Museum collections have always<br />

appeared relevant provided that they<br />

are defi ned in relation to the accompanying<br />

documentation, and also<br />

by the work that results from them.<br />

This evolution has led to a much<br />

wider meaning <strong>of</strong> the collection as<br />

a gathering <strong>of</strong> objects, each preserving<br />

its individuality, and assembled<br />

intentionally according to a specifi c<br />

logic. This latter meaning, the most<br />

open, includes toothpick collections<br />

accumulated as well as traditional<br />

museum collections, but also collections<br />

<strong>of</strong> oral history, memories or<br />

scientifi c experiments.<br />

DERIVATIVES: COLLECT, COLLECTION, COLLECTOR,<br />

COLLECTION MANAGEMENT.<br />

CORRELATED: ACQUISITION, CATALOGUE,<br />

CATALOGUING, CONSERVATION, DEACCESSION,<br />

DOCUMENTATION, EXHIBIT, EXHIBITION, PRESERVATION,<br />

RESEARCH, RESTORATION, RETURN, RESTITUTION, STUDY.<br />

COMMUNICATION<br />

n. – Equivalent in French: communication;<br />

Spanish: comunicación; German: Kommunikation;<br />

Italian: communicazione, Portuguese:<br />

communicaçāo.<br />

Communication (C) is the action<br />

<strong>of</strong> conveying information between<br />

one or several emitters (E) and one<br />

or several receivers (R) through a<br />

channel (the ECR model, Lasswell<br />

1948). The concept is so general that<br />

it is not limited to human processes<br />

<strong>of</strong> bearing information <strong>of</strong> a semantic<br />

nature, but is also encountered in<br />

relation to machines and to animals<br />

or social life (Wiener 1949). The

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