ETERNITY HAS ALREADY BEGUN - Islamic Books, Islamic Movies ...

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ETERNITY HAS ALREADY BEGUN
ith what we have already described, the fact we never have direct experience of the original of a "3-dimensional space" and that we spend all our lives in a space in our minds becomes crystal clear. Asserting the contrary would be to profess a superstitious belief removed from reason and scientific truth, for it is not possible to have direct contact with the original of the external world. This refutes the primary assumption of the materialist philosophy underlying evolutionary theory—the assumption that matter is absolute and eternal. The materialistic philosophy's second assumption is that time is also absolute and eternal—a supposition just as superstitious as the first. The Perception of Time Harun Yahya (Adnan Oktar) What we call "time" is in fact a method by which one moment is compared to another. For example, when a person taps an object, he hears a particular sound. If he taps the same object again, he hears another sound. Thinking there is an interval between the two sounds, he calls this interval "time." Yet when he hears the second sound, the first one he heard is no more than a memory in his mind, merely a bit of information in his imagination. A person formulates his perception of time by comparing the moment in which he lives with what he holds in memory. If he doesn't make this comparison, he can have no perception of time either. Similarly, a person makes a comparison when he sees someone enter through a door and sit in an armchair in the middle of the room. By the time this person sits in the armchair, the images of the moment he opened the door and made his way to the armchair are compiled as bits of information in memory. The perception of time takes place when one compares the man sitting on the armchair with those bits of recalled information. Briefly, time comes about as a result of comparisons of information stored in the brain. If man had no memory, his brain could not make 61
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To The Reader ✺ A special chapter
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ABOUT THE AUTHOR Now writing under
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138 LIVING FOSSILS REFUTE EVOLUTION
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160 FOOTNOTES 1. R. L. Gregory, Eye
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