ETERNITY HAS ALREADY BEGUN - Islamic Books, Islamic Movies ...
ETERNITY HAS ALREADY BEGUN - Islamic Books, Islamic Movies ...
ETERNITY HAS ALREADY BEGUN - Islamic Books, Islamic Movies ...
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Harun Yahya (Adnan Oktar)<br />
at the instant the bus hit that person, Politzer, sitting at his home at<br />
that same time, would feel the impact too. Politzer would experience<br />
all the sensations experienced by the person undergoing the accident,<br />
just as the same song will issue from two different loudspeakers<br />
connected to the same tape recorder. Politzer will hear the<br />
braking of the bus, feel its impact on his body, see the sights of a broken<br />
arm and spreading blood, suffer the aching fractures, experience<br />
entering the operation room, the hardness of the plaster cast,<br />
and the feebleness of his healing arm.<br />
Just like Politzer, every other person connected to that man's<br />
nerves would experience the accident from beginning to end. If the<br />
man in the accident fell into a coma, so would everyone. Moreover,<br />
if all the perceptions pertaining to the car accident were recorded in<br />
some device, and repeatedly transmitted to someone, the bus would<br />
knock this person down again and again.<br />
But which one of these two buses hitting those people is real? To<br />
this question, materialist philosophers have no consistent answer.<br />
The correct answer is that all of them experience the car accident, in<br />
all its details, in their own minds.<br />
The same principle applies to our other examples. If the nerves of<br />
materialist Johnson, who felt pain in his foot after delivering a sound<br />
kick to a stone, were connected to a second individual, that person<br />
too would feel himself kick the same stone and feel the same pain.<br />
So, which stone is the real one? Again, materialist philosophy<br />
falls short of giving a consistent answer. The correct, consistent answer<br />
is that both Johnson and the second person have fully experienced<br />
kicking the stone, in their minds.<br />
In our previous example, let's make an exchange: Connecting the<br />
nerves of the man hit by the bus to Politzer's brain, and the nerves<br />
of Politzer, sitting in his house, to brain of that man who had the accident.<br />
In this case, Politzer will think that a bus has hit him, but the<br />
man actually hit by the bus will never feel the impact and think that<br />
he is sitting in Politzer's house. The very same logic can be applied<br />
to the example involving the stone.<br />
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