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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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THE PEAT-FIRE FLAME<br />

<strong>the</strong> kitchen table; <strong>and</strong> <strong>the</strong> hearths were as dead <strong>fire</strong>s had<br />

left <strong>the</strong>m. Never agam was <strong>the</strong> Brownie seen at<br />

Rothiemurchus, though his secret <strong>and</strong> invisible visits<br />

<strong>the</strong>reafter were said to account for <strong>the</strong> mysterious<br />

disappearance <strong>of</strong> milk <strong>and</strong> cream from <strong>the</strong> dairy. But <strong>the</strong>y<br />

say that you may still hear him at his work in <strong>the</strong> interior<br />

<strong>of</strong> a mound nearby, if you place your ear to it; <strong>and</strong> <strong>the</strong>re<br />

is a belief that in time he will tire <strong>of</strong> his dudgeon, <strong>and</strong><br />

revert to his former beneficences.<br />

<strong>The</strong> mound, on which stood <strong>the</strong> original home <strong>of</strong> <strong>the</strong><br />

Grants, shows signs <strong>of</strong> its having been <strong>the</strong> site <strong>of</strong> a<br />

pre-historic structure ; <strong>and</strong> maybe <strong>the</strong> tradition <strong>of</strong> some<br />

primitive metal-worker dwelling on this site survives in <strong>the</strong><br />

story <strong>of</strong> <strong>the</strong> Brownie who, <strong>of</strong> nights, tinkered <strong>the</strong> pots <strong>and</strong><br />

pans.<br />

In 1843 <strong>the</strong>re was born at Rothiemurchus a babv peculiar<br />

in features, with hair unusually long <strong>and</strong> dark. When an<br />

old woman residing in <strong>the</strong> district came to <strong>the</strong> Doune to see<br />

<strong>the</strong> new-born child, she exclaimed at first sight <strong>of</strong> it : " Eh,<br />

sirs ! it's <strong>the</strong> brounie come back again !<br />

A Brownie in <strong>the</strong> Nor<strong>the</strong>rn Isles.<br />

Just as in <strong>the</strong> Highl<strong>and</strong>s <strong>and</strong> Western Isles, every family<br />

<strong>of</strong> substance in <strong>the</strong> Orkneys <strong>and</strong> Shetl<strong>and</strong>s had its Brownie<br />

until fairly recent times. Indeed, some families in <strong>the</strong><br />

Nor<strong>the</strong>rn Isles claim to have <strong>the</strong>m still ! An ancient<br />

inhabitant <strong>of</strong> <strong>the</strong>se Isles, who once brewed ale, <strong>and</strong> at times<br />

read his Bible, was told by a woman in <strong>the</strong> family that <strong>the</strong><br />

Brownie was greatly displeased at his reading that particular<br />

book. But <strong>the</strong> brewer <strong>of</strong> ale went on with his reading,<br />

notwithst<strong>and</strong>ing. He was determined not to be put <strong>of</strong>f by<br />

<strong>the</strong> Brownie, nor to discontinue his libation <strong>of</strong> ale. So,<br />

it turned out <strong>the</strong>reafter that all his brewings were a<br />

failure.<br />

A Faery-sprite <strong>of</strong> Good Works.<br />

Akin to <strong>the</strong> Brownie was <strong>the</strong> faery-sprite known as <strong>the</strong><br />

loireag, who supervised <strong>the</strong> waulking <strong>of</strong> <strong>the</strong> cloth in <strong>the</strong><br />

Isles, <strong>and</strong> was invisibly present at every process connected<br />

56<br />

"

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