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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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THE PEAT-FIRE FLAME<br />

become sterile. Fur<strong>the</strong>rmore, <strong>the</strong>re would be plenteousness<br />

nei<strong>the</strong>r <strong>of</strong> crops nor <strong>of</strong> fish for a whole year : nor would any<br />

children be born unto MacLeod.<br />

A third version states that one <strong>of</strong> <strong>the</strong> chiefs <strong>of</strong> MacLeod<br />

was betro<strong>the</strong>d to a faery, who dwelt on earth with him only<br />

for a short space <strong>of</strong> time, <strong>and</strong> that, when she was bidding<br />

him farewell before her return to faeryl<strong>and</strong>, she presented<br />

him with <strong>the</strong> Faery Flag as a keepsake. <strong>The</strong> actual spot<br />

where <strong>the</strong> chief <strong>and</strong> <strong>the</strong> faery finally took leave <strong>of</strong> one<br />

ano<strong>the</strong>r is about three miles from Dunvegan. It is still<br />

known as <strong>the</strong> Faery Bridge {Drochaid nan tri Allt, <strong>the</strong><br />

Bridge <strong>of</strong> <strong>the</strong> Brooks), <strong>and</strong> is situated just at <strong>the</strong> point where<br />

<strong>the</strong> Portree, Dunvegan, <strong>and</strong> Vaternish roads converge.<br />

For an account <strong>of</strong> <strong>the</strong> occasions on which <strong>the</strong> Faery Flag<br />

was unfurled, <strong>and</strong> <strong>of</strong> <strong>the</strong> prophecies associated with it, I<br />

would refer you to Chapter VII <strong>of</strong> my book, Over <strong>the</strong> Sea<br />

to Skye.<br />

Faery Millers.<br />

Long ago <strong>the</strong> parish minister <strong>of</strong> Tiree employed a manservant<br />

who, to his dying day, avowed that, when bringing<br />

a cartload <strong>of</strong> meal home one night from <strong>the</strong> isl<strong>and</strong> mill, he<br />

heard cjuern-stones operating in <strong>the</strong> centre <strong>of</strong> <strong>the</strong> Red<br />

Knowes, by <strong>the</strong> road-side. He stopped <strong>the</strong> horse <strong>and</strong> cart<br />

to listen for a while. <strong>The</strong> sound <strong>of</strong> <strong>the</strong> querns continued<br />

unceasingly; <strong>and</strong> from this <strong>the</strong> minister's manservant<br />

concluded that <strong>the</strong> faeries must have had a considerable<br />

cjuantity <strong>of</strong> grain in <strong>the</strong>ir subterranean granary. All<br />

attempts to dispel what many <strong>of</strong> his neighbours regarded as<br />

a delusion failed completely. Nei<strong>the</strong>r minister nor kirksession<br />

could disabuse his mind <strong>of</strong> belief in faeries, <strong>and</strong> <strong>of</strong><br />

<strong>the</strong> faeries' ability to grind corn with <strong>the</strong> cjuern, for he<br />

inisisted that he had listened to this faery milling " with my<br />

"<br />

own ears !<br />

<strong>The</strong> Little Folk <strong>of</strong> S<strong>and</strong>wick Hill.<br />

<strong>The</strong> belief that certain metals had <strong>the</strong> power <strong>of</strong> warding<br />

<strong>of</strong>f evil spirits <strong>and</strong> <strong>of</strong> ensuring safety in battle, or when<br />

setting out on a journey, was widespread in <strong>the</strong> Highl<strong>and</strong>s<br />

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