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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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GHOST TALES AND HAUNTED PLACES<br />

<strong>the</strong> like to silver bullets was quite prevalent in <strong>the</strong> Hi^c^hl<strong>and</strong>s<br />

at one time. <strong>The</strong> weaver was persuaded to betake himself<br />

to <strong>the</strong> Carraig, duly armed, <strong>and</strong> prepared to challenge <strong>and</strong><br />

shoot any living things that should happen to cross his path.<br />

Nothing occurred on <strong>the</strong> first night <strong>of</strong> his vigil, nor on <strong>the</strong><br />

second. Indeed, nei<strong>the</strong>r supernatural sight nor sound<br />

disturbed <strong>the</strong> solitude <strong>of</strong> <strong>the</strong> Carraig during <strong>the</strong> first<br />

fourteen nights <strong>of</strong> <strong>the</strong> weaver's watch. On <strong>the</strong> fifteenth<br />

night, however (<strong>the</strong> number <strong>of</strong> nights corresponding with<br />

<strong>the</strong> number <strong>of</strong> days during which <strong>the</strong> <strong>folk</strong>s <strong>of</strong> Kintail<br />

searched for Murdoch's body ere finding it), <strong>the</strong> weaver<br />

returned home, morose <strong>and</strong> dejected, a defeated man.<br />

Never a soul did he tell <strong>of</strong> what he had heard or seen on<br />

<strong>the</strong> fifteenth night. He simply declined to discuss <strong>the</strong><br />

incident. But it was obvious from his behaviour that <strong>the</strong><br />

Carraig was haunted by a spirit too evil even for <strong>the</strong> Young<br />

Weaver <strong>and</strong> his silver bullets.<br />

" A Piece <strong>of</strong> Silly Credulity."<br />

<strong>The</strong> natives <strong>of</strong> South Uist believed that a valley called<br />

Glenslyte, situated between two mountains on <strong>the</strong> east <strong>of</strong><br />

that isl<strong>and</strong>, was <strong>the</strong> abode <strong>of</strong> spirits whom <strong>the</strong>y termed <strong>the</strong><br />

Great Men, <strong>and</strong> that all were doomed to incurable madness<br />

who did not resign <strong>the</strong>mselves entirely to <strong>the</strong> wishes <strong>of</strong> <strong>the</strong>se<br />

spirit inhabitants. <strong>The</strong> utterances whereby ordinary <strong>folk</strong>s<br />

surrendered <strong>the</strong>mselves to <strong>the</strong> guidance <strong>of</strong> <strong>the</strong> Great Men<br />

consisted <strong>of</strong> three sentences, in which <strong>the</strong> glen was named<br />

twice. When Martin Martin toured <strong>the</strong> Hebrides toward<br />

<strong>the</strong> close <strong>of</strong> <strong>the</strong> seventeenth century, he remonstrated with<br />

<strong>the</strong> natives for what he described as " a piece <strong>of</strong> silly<br />

credulity " ; but <strong>the</strong>y answered him by referring to a recent<br />

instance in which a woman entered Glenslyte without<br />

previously having placed herself under <strong>the</strong> control <strong>and</strong><br />

guidance <strong>of</strong> <strong>the</strong> Great Men, with <strong>the</strong> result that " immediately<br />

after she became mad ; which confirmed <strong>the</strong>m in <strong>the</strong>ir<br />

unreasonable fancy." And <strong>the</strong> Isles<strong>folk</strong>s dwelling in this<br />

glen at shieling-time used to declare that " <strong>the</strong>y sometimes<br />

heard a loud noise in <strong>the</strong> air like men speaking."<br />

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