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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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THE PEAT-FIRE FLAME<br />

was widespread throughout <strong>the</strong> Highl<strong>and</strong>s <strong>and</strong> Isl<strong>and</strong>s<br />

during <strong>the</strong> eighteenth century; <strong>and</strong> even to this day <strong>the</strong>re<br />

are old <strong>folk</strong>s in <strong>the</strong> Hebrides who put <strong>the</strong>ir trust in this<br />

plant, or in <strong>the</strong> protective virtue <strong>of</strong> <strong>the</strong> milk <strong>of</strong> a cow which<br />

<strong>the</strong>y know to have eaten <strong>of</strong> it. And <strong>the</strong>y say in <strong>the</strong> Isles<br />

that many a man carried a fragment <strong>of</strong> <strong>the</strong> niothan to<br />

Culloden.<br />

It was held, moreover, that <strong>the</strong> eating <strong>of</strong> <strong>the</strong> niothan<br />

tended to increase one's powers <strong>of</strong> language. <strong>The</strong>re is a<br />

story told <strong>of</strong> two faeries on St. Kilda, who, on coming upon<br />

a woman rocking her infant in a cradle, deprived <strong>the</strong> woman<br />

<strong>of</strong> <strong>the</strong> power <strong>of</strong> speech. <strong>The</strong>n one faery was heard to say<br />

to <strong>the</strong> o<strong>the</strong>r : " We must give to this child <strong>the</strong> gift <strong>of</strong> <strong>the</strong><br />

tongue, for he has drunk <strong>of</strong> <strong>the</strong> milk <strong>of</strong> a cow that ate <strong>the</strong><br />

motlian."<br />

<strong>The</strong> mothan was by no means <strong>the</strong> only plant believed to<br />

be possessed <strong>of</strong> <strong>the</strong> power <strong>of</strong> warding <strong>of</strong>f evil, or alternately<br />

<strong>of</strong> bringing luck. But it was held that some plants were<br />

<strong>of</strong> no avail unless <strong>the</strong>y were found gun iarraidh—that is to<br />

say, without searching for <strong>the</strong>m. Only when <strong>the</strong> fourleaved<br />

shamrock <strong>and</strong> <strong>the</strong> four-leaved clover were discovered<br />

by accident, as it were, did <strong>the</strong>y ' charm ' <strong>the</strong> finder in time<br />

<strong>of</strong> stress or danger.<br />

<strong>The</strong> rowan or mountain-ash was looked upon as sacred<br />

<strong>and</strong> it was customary to fasten a sprig <strong>of</strong> it oyer <strong>the</strong> lintel<br />

<strong>of</strong> a homestead, in order to protect <strong>the</strong> inmates from <strong>the</strong><br />

influences <strong>of</strong> evil spirits, <strong>the</strong> evil eye, <strong>and</strong> witchcraft<br />

generally. Sometimes an ash twig was placed in or under<br />

a milk-pail, to ensure that <strong>the</strong> substance would not be<br />

extracted from <strong>the</strong> milk by malevolent agencies. A sprig<br />

<strong>of</strong> bramble was also used for this purpose. Sometimes a<br />

piece <strong>of</strong> ivy was nailed over <strong>the</strong> byre door in <strong>the</strong> belief that<br />

not only did it prevent witches from putting an evil spell<br />

on <strong>the</strong> cows, but that it also protected <strong>the</strong> cows against such<br />

diseases as murrain.<br />

How Graham <strong>of</strong> Menteith obtained Wine for his<br />

Guests.<br />

In Menteith <strong>the</strong>re is a tale told <strong>of</strong> how Graham <strong>of</strong> that<br />

Ilk came by <strong>the</strong> finest wine that ever graced his table. His<br />

274<br />

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