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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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WITCH TALES AND THE EVIL EYE<br />

<strong>The</strong> mothan had occult powers not unHke those vested in<br />

St. John's wort. It ensured to its possessor protection<br />

against <strong>fire</strong>, <strong>and</strong> against <strong>the</strong> risk <strong>of</strong> being carried away<br />

ei<strong>the</strong>r by witches or by <strong>the</strong> Little Folk. In olden times one<br />

<strong>of</strong> <strong>the</strong> commonest means <strong>of</strong> seeking protection against<br />

witchcraft <strong>and</strong> faery influence was to consume a bit <strong>of</strong><br />

cheese made from <strong>the</strong> milk <strong>of</strong> a<br />

some mothan to eat.<br />

cow that had been given<br />

Faeries were believed to be most prone to commit<br />

nefarious acts on <strong>the</strong> nights immediately preceding Beltane,<br />

<strong>the</strong> first day <strong>of</strong> summer according to <strong>the</strong> ancient method <strong>of</strong><br />

reckoning, <strong>and</strong> also on <strong>the</strong> nights preceding Hallowmass.<br />

So it was usual about this time to give <strong>the</strong> cows a little<br />

mothan to eat, if such were procurable.<br />

And <strong>the</strong>re is an old saying in <strong>the</strong> Isles that, when a man<br />

makes a miraculous escape from death, he must have drunk<br />

<strong>of</strong> <strong>the</strong> milk <strong>of</strong> a cow that ate <strong>the</strong> mothan. <strong>The</strong> Isleswomen<br />

used to sew a fragment <strong>of</strong> it in <strong>the</strong>ir bodices ; <strong>and</strong> <strong>the</strong> Islesmen<br />

<strong>of</strong>ten carried a spring <strong>of</strong> it in <strong>the</strong> left pocket <strong>of</strong> a vest.<br />

And <strong>the</strong>y say in <strong>the</strong> Isles, too, that when Red Roderic,<br />

son <strong>of</strong> Ranald <strong>of</strong> <strong>the</strong> Lewis, was on his way to be tried<br />

before <strong>the</strong> sherifif at Lochmaddy, an old woman in Benbecula<br />

gave him a sprig <strong>of</strong> " <strong>the</strong> blessed mothan " that grew in<br />

South Uist. Consequently, Red Roderic was acquitted,<br />

" although he<br />

sinner."<br />

was as guilty <strong>of</strong> <strong>the</strong> guilt as <strong>the</strong> son <strong>of</strong> a<br />

This instance<br />

Gadelica—<br />

is referred to by Carmichael in Carmina<br />

" But, Christina, why did you give <strong>the</strong> mothan to <strong>the</strong> man,<br />

when you knew that he was guilty? I think myself it was<br />

not right <strong>of</strong> you to go <strong>and</strong> do it."<br />

And thus replied Christina " : O food <strong>and</strong> clothing ! thou<br />

dear one <strong>of</strong> my heart, <strong>and</strong> thou loved one <strong>of</strong> my people, I<br />

could not myself go <strong>and</strong> refuse him. He beseeched to me,<br />

<strong>and</strong> he swelled to me, <strong>and</strong> he vowed to me, <strong>and</strong> he placed a<br />

thing in my h<strong>and</strong>. And, oh ! King <strong>of</strong> <strong>the</strong> Moon <strong>and</strong> <strong>of</strong> <strong>the</strong><br />

Sun <strong>and</strong> <strong>of</strong> <strong>the</strong> beautiful, sublime Stars ! what<br />

could I<br />

myself say or do, <strong>and</strong> <strong>the</strong> bad man in his black trouble, in<br />

his red difficulty, <strong>and</strong> in his hard plight? "<br />

<strong>The</strong> belief that a sprig <strong>of</strong> <strong>the</strong> mothan acted as a charm<br />

s 273

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